Sunday – February 21, 2016 Rev 16:1-20 “The Super Bowls”

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Revelation 16:12
The sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the east.”

One of the significant developments of the twentieth century was the political and military awakening of Asia. The great nations east of the Euphrates River, slumbering for centuries, are now beginning to stir and have become a major factor in the international economic and political scene. The geographic immensity and the millions of humanity involved make it inevitable that any future development embracing the entire world must take the Asian continent into consideration.

China with its population now exceeding one billion is flexing its muscles not only against the United States of America, but even against its associate in communism Russia. India, now independent of Great Britain, is likewise beginning to feel its strength on the international stage. Japan is a great industrial giant where the comfort and manufacturing techniques of western civilization are now an integral part of Japanese life. And Korea is technologically savvy and an innovator of the future.  Most of this has taken place in the last twenty-five years and developments continue to be rapid. Even if there were no Scripture bearing on Asia in end-time events, it would be only natural to expect them to be part of the world-wide scene.

Many interpretations have arisen concerning the meaning of the phrase “the kings of the east.” From the standpoint of Scripture, the Euphrates River is one of the important rivers of the world. The first reference is found in Genesis 2:10-14 where it is included as one of the four rivers having its source in the Garden of Eden. The Euphrates River is mentioned a total of nineteen times in the Old Testament and twice in the New Testament. In Genesis 15:18 it is cited as the eastern boundary of the land promised to Israel. It is an army, therefore, which crosses the Euphrates River from the east to the west with the purpose of the invasion the Promised Land.

The ultimate explanation is relatively a simple one. By an act of God the Euphrates River is dried up. This makes easy the descent of the tremendous army of two hundred million men upon the land of Israel to participate in the final world conflict. If such an army is to be raised up, it would be natural to conclude that it would come from Asia, the great population center of the world. Although they seem to come in opposition to the new Roman ruler and his power, it is clear that this invasion springs from unbelief and these armies like the others are gathered “to the battle of that great day of God Almighty,” forgetting their individual conflicts to oppose the coming of Jesus Christ in power and glory from heaven.

Sunday – January 24, 2015 Revelation 13:11-18 “The Beast Redux”

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Revelation 13:18
Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.”

Ever since John, the servant of God, wrote the Book of Revelation and mentioned the number 666, people have been trying to figure out the meaning of the mark of the beast. The number is mentioned in Revelation 13:16-18. Because the beast’s number will have something to do with the Antichrist’s name, scholars have been busy working equations to figure which world leaders have had names equaling 666 in some way. Depending on how you figure it, 666 can be made to add up to just about anyone’s name.

As time has passed, we have lost the true meaning of the mark of the beast. Even though it is clearly defined as a mark that will be placed upon the right hand or forehead, a number of people throughout history have attached new and even weird meanings to the number 666. The number has become trivialized by its repeated association with its every random occurrence. Some folks have believed the beast’s number was to be a certain year. Because of this, the year 666 AD was at one time considered the date for the advent of the Antichrist. When that date came and went without incident, many began to anticipate the year 1666 with dread. Nostradamus pointed to the year 1999 as an inverted 666 year.

A number of people have superstitions or phobias about this number. Hexakosioihexekontahexaphobiacs is the term for people who fear the number 666. I once met a person who refused to ride in a car that had a license plate with 666 on it. Another person I know adds a stick of gum or something to his purchases if his check-out total at the store is triple six in any way. When President and Mrs. Reagan moved out to California, their house number was, you guessed it, 666. They had it changed to 668. Any time a bill numbered 666 is produced by a governing body like the UN or Congress, prophecy watchers give the document a good going-over to see if it has a connection with end-time events.

We may have to allow for the occasional sovereignty of God in His attempt to warn folks of the evils of this world. If there’s a wayward Christian at a convenience store buying a dirty magazine or a bottle of booze and the register rings up $6.66, I couldn’t think of a better number for God to use to get that person’s attention. Now on the other hand, the next time you receive your insurance bill and upon opening it, you discover it comes to $666.00 or you realize you’ve used 666 cubic feet of water – don’t go pulling your hair out. Unless it has a direct connection to the Antichrist or is some special message from God, 666 is just another number that randomly comes up.

Sunday – January 10, 2015 Revelation 12:1-17 “This Means War!”

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Revelation 12:10-11
“… Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night. 11 And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.”

Would you recognize Satan if you saw him? Is Satan an extremely good looking man with cold dark eyes, dressed with a red cape and cane? Or does he have horns and carry a pitchfork? Hollywood has done much to sell the stereotype to the masses, but the masses are no longer buying that Satan even existed.  The research of Christian pollster George Barna indicates that nearly 60% of Americans say that Satan is not a living being but is a symbol of evil. His research also indicates that 45% of born-again Christians deny Satan’s existence. Isn’t this sad? We are falling victim to Satan’s greatest deception: to convince us that he does not exist.

Yet the Bible insists that Satan is a powerful, literal, supernatural being who must be taken seriously. From cover to cover, the Bible warns us that we’re in a war! But our struggle is not against flesh and blood, but against the rulers of darkness (Eph 6:12). In Revelation 12 we will learn the simple principle that we must “know our enemy.” If we fail to know and understand our enemy, we’ll fall prey to his surprise attacks and lose many earthly battles.

John describes for us in this chapter a panoramic view of the angelic conflict and of the supernatural forces of darkness that are ever at work in the world and have been since the fall of Satan when he drew with him a host of angels who chose to follow Satan rather than God. Here is a sure fact of human history. Though generally unseen with the physical eye, it is quite clear through the revelation of God and occasionally obvious in certain demonic activity seen in the world in the demon possessed. Even then, many reject the cause as demonic and attribute it to some other paranormal source. But the Apostle Paul makes clear reference to this conflict in Ephesians 2:2 and again in 6:11-12. In Ephesians 6:11-12 we are told: “Put on the full armor of God, that you may be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.”

But in Revelation 12 we also see the anticipation of Satan’s doom and that of his kingdom, though the rest of the story or the prophecy of his final doom is withheld until chapter 20. The great promise of the Bible is twofold: First, believers are victors through the victory of the Lord Jesus. Our need is to put on the full armor of God and to resist the devil in the victory of the Savior by always drawing near to the Lord. The second great promise is that Satan is a defeated foe whose days of freedom to create misery and pain and deception are numbered.

Sunday – October 11, 2015 “Maintaining Your Faith in Difficult Persecution”

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Scripture tells us that in the last days godlessness will have control in the world. We see this now in the world and the frequency and intensity of godlessness is growing daily. Actions and policies may be called right or moral or even what God wants by those in power. These actions and policies are usually “dressed up” as being for best of reasons or for the benefit of many. But the real purpose behind today’s ungodliness is presented in scripture.

2 Timothy 3:1-5
But realize this, that in the last days difficult times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to a form of godliness, although they have denied its power; Avoid such men as these.

Holding a form of godliness means that those at all levels of power try to portray themselves and their actions as “good”, as the thing or things God wants. They project their own desires and cloak them with ”spiritual” words and promises. Their actions however tell the truth, that they do not know the living God or have relationship with Him. Because they do not have a real relationship with God in Christ they are not sealed with the indwelling of the Holy Spirit. Without the indwelling Holy Spirit, they do not have the power of real godliness in their lives.

The only way to truly know what God wants, what is right and moral, is to know God. We can only truly know God by first having our sins forgiven by Christ and beginning a new life with Christ in charge. This new relationship equips us to understand what God has provided for us and how He wants us to respond. That response is having the right thoughts, purposes and actions that please and serve Him. He supplies the power for that response. To find those right responses we must look to His word, the Bible. It is through the Bible that we get to know Him. The more completely and intimately we know Him, the better we can see, trust and follow Him in all circumstances.

The scriptures reveal His love, His power, and His Promise.

God’s love is expressed in his sending his Son to die, not for the Son’s own sins for he lived the only life without sin, but to die to pay the penalty for the sins of all who will trust in the Son: The sins of you and me.

God’s power is seen in the six-day creation of the world. All things created in the six days were spoken into existence except for man, whom God made “by hand”. His power is further revealed on a human experience level by His bringing to life people who were dead.

God’s promise is for eternal life for all who trust the Son and what He has done on the cross and in the resurrection.

John 6:40
For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”

Sunday – June 28, 2015 “The Man Who Rejoiced in an Invasion” Habakkuk 1 to 3

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Habakkuk 1:2-4
“How long, O Lord, will I call for help, and You will not hear? I cry out to You, “Violence!” Yet You do not save. Why do You make me see iniquity, and cause me to look on wickedness? Yes, destruction and violence are before me; strife exists and contention arises. Therefore the law is ignored and justice is never upheld. For the wicked surround the righteous; therefore justice comes out perverted. “

Every Christian wrestles with two problems: Why doesn’t God answer my prayers sometimes? And, why does God allow the evil to prosper while the righteous suffer? What is the purpose of God when sin is celebrated by a nation and yet, from our position, it seems God sits in the distance not hearing the cries of the righteous? We especially wrestle with these two questions when they converge on us personally. When an evil person is harming us or someone we love, and we pray, but God does not answer, it is especially tough.

The prophet Habakkuk wrestled with these sorts of questions. He is unique among the prophets in that he did not, in his written message, speak for God to the people, but rather spoke to God about his struggles over these basic human questions. Why does God allow evil to go unchecked, especially when the righteous cry out to Him for justice?

Habakkuk took his questions and complaints to the Lord and worked through them in prayer, waiting on God for answers. When you wrestle with doubts on difficult issues like the problem of evil, you must proceed with caution. Some wrongly withdraw from God and His people into their own world of depression and pouting. Others angrily pull the plug on God entirely and go their own way into the world, convincing themselves that God must not exist or He wouldn’t allow the terrible things that go on every day in this evil world. Still others hang on to their faith, but it becomes a mindless, anti-intellectual, subjective experience where they just don’t think about disturbing questions.

That’s what Habakkuk did. He kept crying out to God for an answer, and when God’s even more difficult answer came, he stationed himself at his guard post to keep watch until the Lord would speak and reprove him (2:1). God’s second answer to Habakkuk included the great verse, “The righteous will live by his faith” (2:4b). When Habakkuk comes to his final prayer in chapter 3:1-19 he doesn’t have all the answers, just as you and I often do not have all the answers to why issues of pain and suffering have come upon us. We cannot fully understand the ways of the sovereign God, just as Habakkuk did not understand God’s ways. But he had grown in understanding and he could by faith pray with joy, knowing that God was his salvation and strength.

Sunday – December 21, 2014 Christmas Message

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Hebrews 10:5-7
Therefore, when He comes into the world, He says, “SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; IN WHOLE BURNT OFFERINGS AND SACRIFICES FOR SIN YOU HAVE TAKEN NO PLEASURE. THEN I SAID, ‘BEHOLD, I HAVE COME (IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO YOUR WILL, O GOD.'”

One does not need to be a sociologist or a theologian to realize our society is doing everything it can to take Christ out of Christmas. Christmas is clearly under attack, both from within and without. It is no longer legal, or at least fashionable, to display a nativity scene on public property. Say things like, “Merry Christmas” and you will find people at best replying “Happy holidays.” Christmas vacation is now more obliquely called a “winter holiday” and will likely soon to be downgraded to a solstice celebration. What’s left of Christmas is less about the Newborn Babe and more about a chubby old man in a red suit.

While I am concerned about how the world views Christmas, I am more deeply troubled that all too many Christians fail to fully grasp the importance and implications of the incarnation. And beyond this, that many are willing to allow the celebration of the incarnation to be restricted to one day a year. I believe the importance of the incarnation is worthy of our attention in any season, but even more during this season lest the outgoing tide of culture pull us further away from the significance of God taking on human flesh. If we grasp the significance of the incarnation as we should, then we will also conclude that the annual celebration of Christmas is inadequate, and that our celebration of our Lord’s first coming must result in worship like the shepherds at the manger.

The incarnation was necessary in order for men to see God, and to behold how God’s perfections manifest themselves in humanity. God was unseen in the Old Testament, and because no man-made image (idol) or created thing could accurately reveal God’s likeness, their worship was forbidden by God. With the incarnation of our Lord in human form, God was now manifest in human flesh, so that men could see and touch Him. In the words of Scripture, Jesus was “God with us” (Isaiah 7:14). The incarnation is an essential part of the gospel, by which men are saved as Peter told the crowds in Acts 2:22-25. Belief in the incarnation is essential, so much so that embracing it is a test of orthodoxy as we have seen in our study of John’s first epistle (1 John 4:1-3).

The incarnation of our Lord is to be celebrated on a regular basis, every time we observe communion. The incarnation is to be celebrated in the context of the saving work of our Lord. Thus, communion is a proclamation of the fundamental truths of the gospel, truths which we dare not forget, and truths which those who are lost must embrace. Christ Jesus came to earth in sinless, human flesh, to live a life of complete obedience to the Father, and ultimately to die in the sinner’s place, bearing God’s wrath, so that all who accept His work may be saved.

 

 

Sunday – August 24, 2014 1st John 2:15-17 “Do Not Love the World”

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1 John 2:15-17
“Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.”

We have been well taught that we are saved by FAITH! “Believe on the Lord Jesus and you will be saved!” (Acts 16:31). But we have not been as well taught what saving faith is. For example, how often do we discuss the relationship between trusting Christ and loving Christ? Can you trust Him as Savior and not love Him? Evidently John doesn’t think so, because the issue in this text is whether you love God or love the world, and the result is whether you die with the world or have eternal life with God. But John knows that eternal life comes through faith.

John tells us later in 1 John 5:13, “I write this to you who BELIEVE in the name of the Son of God, that you may know that you have eternal life.” Eternal life depends on believing in the Christ. So we go out to the world talking about the need to believe in Jesus Christ. But what is believing? If we let John speak for himself, his letter fills out what he means. When he says that not loving the world but loving God so much that we do his will is what leads to eternal life, we learn that saving faith and love for God are inseparable. Both are the path to eternal life because saving faith and love for God are the same path.

In John 5:42–44 Jesus confronts the Jewish leaders who do not believe on Him with these words, “I know that you have not the love of God within you. I have come in my Father’s name and you do not receive me … How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?” In other words the reason they do not receive or believe on Jesus is that they do not love God. They love the world – the glory of men – not the glory of God. So Jesus taught his apostles that where there is no love for God, there can be no saving faith.

What should we say then concerning love for God and faith in Christ? The path of victory that overcomes the world and leads to eternal life is the one path of faith toward Christ and love for God. Saving faith is part of love for God and love for God is part of saving faith. There are not two ways to heaven. There is one narrow way – the way of faith which loves God and the way of love which trusts God.