Sunday April 3, 2022 Romans Week 47 Romans 9 “Why Write Romans 9 to 11”

Sunday – April 3, 2022

Problems viewing?


Word On Worship – Sunday – April 3, 2022

Romans 9:3-4
For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel.”

If Romans 8 has the distinction of being the high-water mark of the New Testament, chapter 9 has the dubious honor of teaching one of the most emotionally volatile doctrines of all the Bible, that of election. This chapter is so troublesome to some Bible teachers that they would prefer it not to be in Scripture. And yet Romans 9 is vitally important to the Christian, not only in the sense that it provides a basis for the theological doctrine of election, but in that it has great bearing on our spiritual life.

If salvation finds its origin in the will of the creature, rather than in the will of the Creator, then we could never be fully assured of salvation. The maintaining of our faith would then be a work required for salvation. In fact, if the salvation of others is not in the control of God, then what reason do I have to pray for the salvation of the lost? But if salvation finds its origin in the will of God, then I know that I am forever secure, for even though I may change, God is immutable. Since it was He Who purposed my salvation and He cannot change, then my salvation is as certain as the One Who is its source.

I certainly understand why the doctrine of divine election troubles many Christians, but I believe this is a doctrine that can neither be dismissed nor denied. All the questions of Paul in chapter 8 find their answer in election. Can God work all things together for our good? Will the predestined be called and the called be justified and the justified be glorified? Is there really now no condemnation, and will there be none tomorrow? Romans 9 comes after Romans 8 for this crucial reason: it shows that the word of God’s covenant with Israel has not failed, because it is grounded in God’s sovereign, electing mercy. Therefore, the promises to the true Israel and the promises of Romans 8 will stand!

Romans 9 and the doctrine of election is indeed a glorious text, a text which should lead us to rejoice. When understood correctly, in relationship to other biblical truths, this doctrine provides great confidence, great humility, and great gratitude for the Christian. Because salvation is determined by God, then I may come to Him in prayer with the confidence that He is both able to save, and He takes pleasure in saving as well as in answering my prayers. Let us set aside our preconceived prejudices and emotions, and seek to know God as He is. Let us rejoice and be glad, for He is God, the sovereign God of the universe! Who better to be in control of our lives?

Sunday – January 24, 2021 Job 16 “Christian Thinking Durnig COVID 19” Pt 4

Sunday – January 24, 2021

Problems viewing?


Word On Worship – Sunday – January 24, 2021

Job 16:4-5
I also could speak like you, if you were in my place; I could make fine speeches against you and shake my head at you. But my mouth would encourage you; comfort from my lips would bring you relief.”

Job’s three friends, Eliphaz, Bildad, and Zophar, have historically been known for offering lengthy speeches that resulted in their being condemned by God (Job 42:7–9). At one point Job, weary of their unhelpful rhetoric, told them, “You are miserable comforters, all of you!” (Job 16:2). But did they get everything wrong? Perhaps they got a few things right.

Job’s friends did at least three things right that can be seen in Job 2:11–13. First, they came to him when he was suffering. Second, they empathized with him: “they began to weep aloud, and they tore their robes and sprinkled dust on their heads” (verse 12). Third, they spent time with him. Verse 13 states they were with him for seven days before they offered their advice. They commiserated with their friend in silence. But their silence did not last forever, and these three men gave a series of speeches to Job, recorded in chapters 4—25.

The speeches of Job’s three friends include many inaccuracies as to why God allows people to suffer. Their overarching belief was that Job was suffering because he had done something wrong. As a result, they repeatedly encourage Job to admit his wrong and repent so that God would bless him again. God clearly condemned their advice: “I am angry with you [Eliphaz] and your two friends, because you have not spoken the truth about me” (Job 42:7). For this reason, we should always be careful about how we interpret individual verses from Job. It is unwise to pull an isolated verse from the book of Job and use it to understand God—if the verse comes from a speech of Eliphaz, Bildad, or Zophar, then we have no guarantee that it accurately reflects the character of God. As with any single verse, we must look at the context.
Much can be learned from the example of Job and his friends. When we are aware of a friend who is hurting, we can follow the positive example of these men by going to the person, mourning with him, and spending time together. Our physical presence with a hurting friend can be a great comfort in and of itself, even if we have no words to say. We can offer great encouragement and hope to those in need, helping those who suffer to see God at work. This is a great application of Romans 12:15: “Mourn with those who mourn.” When we are willing to enter into the pain of a suffering friend, we follow the example of Jesus, who came to bear our pain and suffer in our place. Our help to those in need is ultimately a way we serve Christ.

Sunday – February 23, 2020 Book of Acts – Acts 6: 8-16 “Stephen the Man”

Sunday – February 23, 2020

Problems viewing?


Word On Worship – Sunday – February 23, 2020

Acts 6:8
Now Stephen, a man full of God’s grace and power, did great wonders and miraculous signs among the people.”

Stephen was described as a man who was both “full of the Spirit and wisdom” (6:3) and as one who was “full of faith and of the Holy Spirit” (6:5). His ministry to Hellenistic widows seems to have put him in contact with a great many Hellenistic Jews. Through Stephen, among the Hellenistic Jews, God accomplished many “great wonders and signs” (6:8). Feeding the widows gave Stephen a much greater exposure and the opportunity to function in a way that was similar to the twelve apostles. The mention of Stephen’s ability to perform “signs and wonders” is very significant. Up to this point, only the apostles were said to have worked signs and wonders. Since the twelve apostles would remain in Jerusalem after the church was scattered (Acts 8:1), it would seem that Stephen (here) and Philip (Acts 8) would serve as apostles to a more diverse group.

We are not told how the power to perform signs and wonders came upon Stephen. Had we been told, we would probably find this viewed as a formula by which saints are to manipulate or persuade God into acting as we would desire. Every indication is that both Stephen and the apostles were surprised by his ability to perform such miracles. It was not because Stephen “prayed through” the right formula nor because of the apostles, of their training, of discipleship, or ordination that these signs and wonders were performed. The simplest explanation for the mighty power which Stephen possessed was that the sovereign God had purposed to make him an apostle, in His own time, and in His own way.

In previous sermons in Acts, many have been saved. Here (and for the first time), the preacher is put to death. God prospers some sermons in the salvation of many, but He also uses sermons for other purposes, as here. We also see that there is an evangelistic thrust, resulting from this sermon. This is an evidence of God’s sovereign control. Those who are saved are not the audience of Stephen, but the Samaritans and Gentiles who will be saved because of the persecution resulting from Stephen’s death. Without knowing it, these Jews are propelling the gospel beyond Jerusalem to the very places from which they have come. Many will be saved because of the sermon and the death of Stephen. And the one who was a part of Stephen’s death—Saul—will be God’s chosen instrument to reach the Gentiles.

No wonder Stephen, a man who was “full of faith and the Holy Spirit,” did not fear death and did not revere the physical temple in Jerusalem. He was a man who “saw” a better temple and whose hope was not earthly. He was free to die, as were the saints of old, because of His faith in God and the promises which were sure to come. May we be more like this great man of old whose life and ministry were short but significant.

Sunday – February 2, 2020 Book of Acts – Acts 4:32 to 5:11

Sunday – February 2, 2020

Problems viewing?


Word On Worship – Sunday – February 2, 2020

Acts 4:32-34
All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all.

I once heard of a group of untaught Christians who took our text so literally that they were seriously thinking of taking the life of one of their members who had committed a serious sin. While I appreciate their zeal to do what the Bible teaches, I think they have misapplied Luke’s account of Ananias and Sapphira. On the other extreme, there are many more who would like to simply set this passage aside. Actually, there are many who would like to set aside our text and its implications because it exposes a good deal of shoddy thinking and outright sin in the church. Let’s face it; none of us are really inclined to add this passage in Acts to our list of “happy texts” in the Bible.

Luke tells us that “great grace was on them all” (Acts 4:33). While “great power” seems to be restricted to the apostles, who performed many signs and wonders, “great grace” appears to be evident among all the saints. God was showering His grace upon the Jerusalem church, at least in part due to the unity of the believers, as evidenced by their caring for one another in their financial needs. For various reasons these were not easy times for those living in Jerusalem, the result being that many of the saints in Jerusalem were in financial straits. It is not merely generosity which prompts those with financial resources to give, however; it is a deep unity among the saints.

Barnabas is an excellent example of what Luke has just described. Verses 32-35 provided us with a general statement regarding the health of the church in Jerusalem. Verses 36 and 37 provide us with an excellent example of the attitude of the saints in the church toward the needy and toward their own material possessions. Barnabas had a piece of property which he sold, and then brought the proceeds to the apostles to distribute as they saw fit. This is the way it was supposed to be, the way Luke had just described it in more general terms.

Giving is a by-product and outgrowth of Christian unity. Our text begins with Luke’s description of the church at Jerusalem as being of “one heart and mind” (Acts 4:32). Sharing flows from unity, and it also enhances unity. The term “fellowship” is frequently used in reference to sharing financially with others. Our text helps us to understand why “fellowship” is often financial but always is partnership. Our union in Christ makes us all partners, so we should desire to meet the needs of our brothers and sisters in Christ. Sharing should not be limited to material possessions. We should also be liberal in giving our time, our energies, and our spiritual gifts to those whose needs we can meet.

Sunday – December 3, 2017 Gospel of Luke – “Ending the Silence” Luke 1:5-38

Sunday – December 3, 2017 – Read the Word on Worship

Sunday – December 3, 2017 Gospel of Luke – “Ending the Silence” Luke 1:5-38 from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – December 3, 2017 Download / Print

Luke 1:13-15
But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord.”

Have you ever prayed for something over and over again, year in and year out, but God has not answered? I hope that you can answer yes, because if you say no, it only shows that you are not a praying person. If you pray, you have prayed for things that God has not yet answered. One unanswered prayer that every committed Christian should be praying is that God would send revival to our country. It is as of yet unanswered because nothing that is being described as revival today even comes close to the many examples of true revival that God has sent in times past. True revival is not a matter of hanging a banner in front of the church that announces, “Revival This Week, 7 p.m.” True revival is not a superficial, emotional response that results in a temporary experience, but without long-term fruit of righteousness.

True revival is when the living God sovereignly and powerfully breaks into human history with the good news of His salvation. It invariably begins with His people coming under deep conviction of sin and turning from that sin in genuine repentance. It always involves a recovery of biblical truth, especially the truth about how sinners are reconciled to a holy God. Therefore, it also involves a recovery of the centrality and authority of God’s Word over all of life. The renewed sense of God’s presence, power, holiness, and truth then inevitably spills out of the church and into the world, resulting in many genuine conversions.

When God sends revival, He also sends great joy. The angel announced to Zecharias that he would have joy and gladness at John’s birth, and that many would rejoice (1:14). They were not just rejoicing at the birth of the child, but at what this child would bring — good news of a great joy for all the people, the news of the Savior (1:19; 2:10). Sin always causes pain and destruction; God’s salvation and righteousness result in great joy and gladness as relationships are reconciled.

There were no extraordinary means employed, no special campaigns, but rather the normal means of prayer and the preaching of the Word. But suddenly God broke into the midst of churches so that people who before had been complacent were now gripped with the reality of eternity and everyone sensed that in deed, God was in this place. We need to pray that God would graciously send us such a visitation of His saving grace. And, we need to prepare ourselves to welcome the Lord Himself into our midst.

Sunday – August 27, 2017 Genesis 49:1-28 “The Purpose of Prophecy”

Sunday – August 27, 2017 – Read the Word on Worship

Sunday – August 27, 2017 Genesis 49:1-28 “The Purpose of Prophecy” from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – August 27, 2017 Download / Print

Genesis 49:1-2
Then Jacob summoned his sons and said, “Assemble yourselves that I may tell you what will befall you in the days to come. “Gather together and hear, O sons of Jacob; and listen to Israel your father.”

I have always found it interesting that both Christians and non-Christians are fascinated with prophecy. To be interested in prophecy is good, since much of the Bible is prophetic. But the point of Bible prophecy is not to speculate on various details, such as the identity of the antichrist or the date of Armageddon. The point of prophecy is to motivate us to purity and holy zeal for the things of the Lord in light of His soon coming. And there is a point to these prophetic words of Israel to his son’s. And not just them, but for the first generation who read these words recorded by Moses as well as you and I.

To understand these words, we need to see God has a plan for history. I know this is obvious to some but I lose sight of it so easily in my daily routine and pressures of life. Even as the Lord’s people, it’s easy to fall into the daily schedule of going to work, taking care of the kids, and dealing with all the hassles of life that we lose sight of God’s great purpose for history and how we fit into it. We become spiritually dull, so that we miss opportunities to further God’s plan.

In God’s time and way, these prophecies about Jacob’s sons would be fulfilled, but the individuals within the tribes had a choice about whether they would help to fulfill them through obedience to God or fight against their fulfillment through disobedience. It’s the same with us: God’s plan for the ages will be accomplished, but we have the choice either to be involved in fulfilling that plan or in resisting it. The personal history of Judah ought to encourage us. He was a man who had a dismal beginning, but who repented of his sin and inherited a great future. God offers that same blessing to each of us. If we will turn from our sin and trust in the Lord Jesus Christ, sent from God in fulfillment of this prophecy uttered by Jacob, God will bless us beyond measure.

These prophecies of Jacob remind us that while we may not understand all the details of the plan, God does have a plan. He is moving history ahead right on schedule toward the grand climax when Jesus Christ shall reign supreme, when every knee shall bow to the Lion of the tribe of Judah. We need to live each day in light of God’s great plan for history.

Sunday – February 19, 2017 Genesis 29: 1 to 30 “I Led Two Wives”

Sunday – February 19, 2017 – Read the Word on Worship

Sunday – February 19, 2017 Genesis 29: 1 to 30 “I Led Two Wives” from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – February 19, 2017 Download / Print

Genesis 29:18-20
Now Jacob loved Rachel, so he said, “I will serve you seven years for your younger daughter Rachel.” Laban said, “It is better that I give her to you than to give her to another man; stay with me.” So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her.

In Genesis 28, we saw God’s beginning with Jacob. At his time of great need, the Lord broke into Jacob’s life, promised to bless him and to fulfill with him all of His covenant promises to Abraham (28:13‑ 15). In 29:1, the Hebrew says that Jacob “lifted up his feet,” an expression which means that he had a new bounce in his steps as he continued his journey. God was with him, his guilt from the past was gone, and his fear of Esau had subsided. Things were looking up.

What Jacob didn’t realize was that he had just entered God’s boot camp. He was in for a difficult 20-year term under God’s unwitting drillmaster, Laban. God would use these trying years to knock a lot of rough edges off Jacob. Ultimately, yes, God would bless him. But part of the process involved breaking Jacob of his selfish ways. The readers of Moses were there. They had followed him out of slavery in Egypt, expecting to move right in to their luxury condos in Canaan, with milk and honey flowing from the tap. Instead, they had endured 40 difficult years in the wilderness and now faced the frightening prospect of fighting the giants who occupied those cities.

God arranges our circumstances to shape us into the image of Jesus Christ. We all tend to see God’s hand in the big crises, but we need to see His hand in the little irritations ‑‑ car trouble, the sick child who forces you to change your plans, interruptions. When we recognize God’s hand in those things and submit to Him, then we can grow through it. But if we grumble, we are “regarding lightly the discipline of the Lord” (Heb. 12:5), and we miss the opportunity for growth.

God promises to bless each person who trusts in Christ. Like Jacob, we say, “Sounds like a great program! Sure, I’ll let You be my God if You’ll bless me!” But we don’t read the fine print that tells us that God’s blessings always come through His discipline. To bless us and use us to bless others, God has to break us from our dependence on the flesh and shape us into the image of His Son, who learned obedience through the things He suffered (Heb. 5:8). So God enrolls us in His boot camp. Christianity isn’t a 100-yard dash; it’s a marathon. A lot of people want instant answers to their problems, and when they don’t get them, they bail out and go looking for some other solution. When you become a Christian, you’re in for life, so don’t faint when you are reproved by the Lord (Heb. 12:5). Settle in for the long haul.

Sunday – October 2, 2016 Genesis 15:1-15 “Fear Factor”

Sunday – October 2, 2016 – Read the Word on Worship

Sunday – October 2, 2016 Genesis 15:1-15 “Fear Factor” from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – October 2, 2016 Download / Print

Genesis 15:18-21
On that day the Lord made a covenant with Abram, saying, “To your descendants I have given this land. From the river of Egypt as far as the great river, the river Euphrates:  the Kenite and the Kenizzite and the Kadmonite  and the Hittite and the Perizzite and the Rephaim 21 and the Amorite and the Canaanite and the Girgashite and the Jebusite.”

Even though we know we’re loved, it’s nice to hear it over and over again, isn’t it? Life is uncertain and unsettling. We need to be assured time and again that we are loved so that we feel secure in our relationships. The same thing is true spiritually. We know that God loves us and that nothing can separate us from His love. But we need to hear it over and over. When things don’t seem to be going as we had hoped, when our prayers don’t seem to be answered, when trials hit, we need assurance that God is there, that He is for us, that His promises will be fulfilled.

We might think that a giant in faith would not need God’s assurance, because his faith would never waver. But that is just not so. Even Abram, our father in the faith, needed to be assured concerning God’s promises to him. By faith Abram had obeyed God’s call to leave his home in Ur and go forth to the land which God would show him. God promised to give Abram a son and to make of him a great nation through which all families of the earth would be blessed. God promised to give the land of Canaan to Abram and his descendants. But a few years had gone by and Abram still had no son and the Canaanites, not Abram, possessed the land.

Also, Abram had some fears. He had surprised the armies of four eastern kings and rescued his wayward nephew, Lot. And he had given up his right to the spoils of battle, lest he be indebted to the king of Sodom rather than to God. But now he feared retaliation from the eastern kings and he worried about poverty as he lived in the barren land of Canaan. So the Lord told him, “Do not fear, Abram, I am a shield to you; [I am] your very great reward” (Gen. 15:1).  But Abram was still concerned because he had no son. He expressed that concern to the Lord and the Lord graciously confirmed the promise of a son by taking Abram out into the night, showing him the stars, and promising him that his descendants would be as numerous as those stars (15:4-5). Abram “believed in the Lord; and He reckoned it to him as righteousness” (15:6)

God wants you to have that same assurance of His promises to you. Perhaps you’re in some difficult trial. Look to the sure promises of God’s Word, not to your own shaky performance. Submit to Him as the Sovereign Lord and repent of any unbelief, because God’s assurance is for believers, not skeptics. And know for certain that His prophetic word will be fulfilled exactly as He has revealed it in His Word. Jesus shall reign! Then, no matter what your circumstances, you can say, the future is as bright as the promises of God!

Sunday – February 21, 2016 Rev 16:1-20 “The Super Bowls”

Sunday – February 21, 2016 – Read the Word on Worship

Sunday – February 21, 2016 Rev 16:1-20 “The Super Bowls” from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – February 21, 2016 Download / Print

Revelation 16:12
The sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the east.”

One of the significant developments of the twentieth century was the political and military awakening of Asia. The great nations east of the Euphrates River, slumbering for centuries, are now beginning to stir and have become a major factor in the international economic and political scene. The geographic immensity and the millions of humanity involved make it inevitable that any future development embracing the entire world must take the Asian continent into consideration.

China with its population now exceeding one billion is flexing its muscles not only against the United States of America, but even against its associate in communism Russia. India, now independent of Great Britain, is likewise beginning to feel its strength on the international stage. Japan is a great industrial giant where the comfort and manufacturing techniques of western civilization are now an integral part of Japanese life. And Korea is technologically savvy and an innovator of the future.  Most of this has taken place in the last twenty-five years and developments continue to be rapid. Even if there were no Scripture bearing on Asia in end-time events, it would be only natural to expect them to be part of the world-wide scene.

Many interpretations have arisen concerning the meaning of the phrase “the kings of the east.” From the standpoint of Scripture, the Euphrates River is one of the important rivers of the world. The first reference is found in Genesis 2:10-14 where it is included as one of the four rivers having its source in the Garden of Eden. The Euphrates River is mentioned a total of nineteen times in the Old Testament and twice in the New Testament. In Genesis 15:18 it is cited as the eastern boundary of the land promised to Israel. It is an army, therefore, which crosses the Euphrates River from the east to the west with the purpose of the invasion the Promised Land.

The ultimate explanation is relatively a simple one. By an act of God the Euphrates River is dried up. This makes easy the descent of the tremendous army of two hundred million men upon the land of Israel to participate in the final world conflict. If such an army is to be raised up, it would be natural to conclude that it would come from Asia, the great population center of the world. Although they seem to come in opposition to the new Roman ruler and his power, it is clear that this invasion springs from unbelief and these armies like the others are gathered “to the battle of that great day of God Almighty,” forgetting their individual conflicts to oppose the coming of Jesus Christ in power and glory from heaven.

Sunday – November 29, 2015 Revelation 7:1-17 “Saints on Earth & in Heaven”

Sunday – November 29, 2015November 29, 2015 – Read the Word on Worship

Sunday – November 29, 2015 Revelation 7:1-17 “Saints on Earth & in Heaven” from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – November 29, 2015 Download / Print

Revelation 7:13-14
“Then one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.”

The word “tribulation” comes from the Greek word meaning “affliction/distress.” It is used in general about any kind of testing, affliction or distress which people experience throughout life, and especially about the church and her problems in this world (Acts 7:10-11). But Bible students have also used the term, “the Tribulation,” to refer to a specific eschatological time of trouble, a special time of judgment from God that will come upon the entire world, that will be unprecedented in its affliction, and will be culminated by the personal return of Jesus Christ to earth. There are many passages that anticipate this time of trouble under a variety of names (see below), but two very special passages are Matthew 24:4-21 and Revelation chapters 6 to 19.

It should be noted that the word tribulation is used prophetically Lord only in Matthew 24 and Revelation 7 to describe the distress that will occur in this specific future time of trouble preceding the return of the Lord. Each of these passages is dealing with the time of Daniel’s seventieth week, also called the “time of Jacob’s distress” (Jer. 30:7). The word “tribulation” refers to conditions in the last half of this time period and is either described by some qualifying terms like “great” (Matt. 24:21; Rev. 7:14), by a clause describing the unprecedented nature of the distress in the last half of this short period of time.

These days are a time of unprecedented trouble. Everything about it will be unprecedented in terms of destruction and global catastrophe. It is a time of extreme deception and delusion as Paul discusses in 2 Thessalonians 2:6-12. This deception is caused by a number of factors but primarily from the removal of the Spirit indwelt church with its restraining influence and the increase of demonic activity. The result of this tribulation will be the martyrdom of believers in Jesus Christ, both Jew and Gentile.

But since this seven-year period is a time of trouble (distress) involving judgments that will be poured out as the Lamb consecutively opens the seven-sealed scroll, Bible students often referred to this entire period as “the Tribulation,” and rightly so. Since the judgments of the seals, the trumpets, and plagues grow in intensity, the last half is by far greater than the first half and for this reason and it is called in Scripture, “the Great Tribulation.”