Tag Archives: son

Sunday May 21, 2023 The Gospel of John Week 18 – John 4:43-54 “Taking Jesus at His Word”

Posted on by
Reply

Sunday – May 21, 2023

Problems viewing?

Word On Worship – Sunday – May 21, 2023

John 4:46-47
“And there was a certain royal official whose son lay sick at Capernaum. When this man heard that Jesus had arrived in Galilee from Judea, he went to Him and begged Him to come and heal his son, who was close to death.”

We’ve all heard stories of people who had “foxhole” conversions. The man on the front lines of battle, with bullets were flying all around him. In his panic, he flashed back to his godly mother, who prays for him every day. He cried out, “God, get me out of here safely and I will follow You the rest of my life!” The real test of that man’s faith is not how sincere he may have been in crying out to God in the heat of the battle. The real test of his faith is rather measured by what he does when the pressure is off. Will he go deeper and develop genuine faith in the person of Christ that is not just a response to his immediate need?

Here, Jesus tells the royal official, “Go home; your son will live.” The official does not get what he asks for; Jesus does not volunteer to return to Capernaum with him. Nevertheless, the man believes Jesus and leaves Him to return home. Exactly what does he believe? I think that he trusts Jesus, but not knowing exactly what He meant. He understands that his son has not yet died, and that he will not die. As he makes his way home, his mind must be racing as he considers all the possibilities. While still on his way, he is met by his servants, who have news and do not want their master to agonize any longer than necessary. The danger is past and the child will live. You can almost see the face of this father, the look of relief and joy that comes over him.

Let me point out a very important principle: God often brings adversity into our lives—adversity beyond our ability to handle—so that we must come to Him as our only hope. I doubt very much that this royal official would have traveled 20 miles to beg Jesus to come heal his son if his son had tennis elbow. This man is desperate, helpless and hopeless, apart from Jesus Christ. Jesus said it: He came to heal the sick, not to minister to those who are healthy. Certainly, there are those who came to argue with Jesus, who were trying to make themselves look good and Him look bad. But most of those who come to Jesus in the Gospels are those who desperately are hurting and helpless.

Are you hurting? Do you feel helpless, unable to cope with what you are facing? This could be the gracious hand of God, drawing you to Himself for mercy and grace in your time of need. Let’s face it; we do not seek God when things are going well for us. We tend to turn to God only in our weakness, in our need, in our despair. If your life is like this, it may be the gracious hand of God, compelling you to come to Him in faith. Take Him at His word. Come to Him who is the solution to your every need.

Sunday April 9, 2023 The Gospel of John Week 13– John 3:22-30 “Jealousy and Joy”

Posted on by
Reply

Sunday – April 9, 2023

Problems viewing?

Word On Worship – Sunday – April 9, 2023

Romans 4:23-25
“Now not for his [Abraham’s] sake only was it written that it [faith] was credited to him, but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, He who was delivered over because of our transgressions, and was raised because of our justification.”

If I were to ask, “What is the most crucial question for which you would like a definitive answer?” we would probably get many different answers. Some might say, “What career path should I pursue?” Others may say, “Whom should I marry?” Or, “Where can I find a decent-paying job?” Some might want to know, “How can I live longer with good health?” These are all important questions, of course. But as I’ve often said, the most crucial question that we all must answer is Jesus’ question to His disciples (Matt. 16:15), “But who do you say that I am?” Your answer to that question not only determines how you will live the rest of your life, but also where you will spend eternity.

The correct answer to that question largely rests on the historic fact that Jesus rose bodily from the grave. If that is really true, then He is who He claimed to be, the eternal Son of God in human flesh, the Lord of all creation, who is coming to judge the living and the dead. That means that you must trust in Him as your Savior and bring all of your thoughts, words, and deeds under His lordship. If you trust in Him as your risen Lord and Savior, He promised that you will spend eternity with Him.

In the Book of Romans, Paul says that Jesus “was declared the Son of God with power by the resurrection from the dead” (Rom. 1:4). This does not mean that He became the Son of God through the resurrection, but rather that the resurrection distinguished Jesus to be who He is, the eternal Son of God. By virtue of His resurrection, Jesus was appointed to be seated at God’s right hand of power. Every knee shall bow and every tongue confess that He is Lord (Phil. 2:9-11).

Paul’s reference to “Jesus our Lord” in Romans 4:23-25 emphasizes again both His deity and His humanity. Jesus took on human flesh so that He could bear our sins, but He did not give up His deity. He is the Lord. When Paul says that Jesus “was delivered over because of our transgressions,” he means that Jesus died to pay the just penalty for our sins. When he says that Jesus “was raised because of our justification,” he means that when God raised Jesus, He put His seal of approval on Christ’s death as obtaining our justification. Because Jesus was raised, we can know that God accepted His substitutionary death on the cross, so that if we believe in Jesus our sins are upon Him.

Sunday March 26, 2023 The Gospel of John Week 12– John 3:1-21 Pt 2 “What Great Love, What Great Tension”

Posted on by
Reply

Sunday – March 26, 2023

Problems viewing?

Word On Worship – Sunday – March 26, 2023

John 3:16-18
For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

They say that familiarity breeds contempt, but it also can breed boredom. That means that when we come to a verse like John 3:16, which is likely the most familiar verse in the Bible, we are in danger of thinking, “Yes, thanks for reminding me of how lovable I am.” But, “God so loved the world” was just plain shocking! John wants us to understand that God’s love goes beyond the Jews to Gentiles from “every tribe and tongue and people and nation” (Rev. 5:9). And, His love extends even to those who are His committed enemies (Matt. 5:43-45; Rom. 5:6-8, 10).

The Bible speaks of the love of God in many distinguishable ways.  There is the peculiar love of the Father for the Son, and of the Son for the Father (John 3:35; 5:20; 14:31). There is God’s providential love over all that He has made (Gen. 1; Matt. 6). Also, there is God’s particular, effective, selecting love toward His elect (Deut. 7:7-8; Eph. 1:4-5). And there is God’s conditional love toward His own people, based on their obedience (John 14:21; Jude 21; Ps. 103:9-11, 13, 17-18). Should you take any one of these aspects of God’s love and try to force all the other biblical references into that one mold, you sacrifice sound exegesis of those texts and your understanding of God’s love.

A balanced view of God’s great love should rightly affirm that Christ died for all, in the sense that Christ’s death was sufficient for all and that Scripture portrays God as inviting and desiring the salvation of all, out of His great love. But this also requires us also to confess that Christ Jesus, in the intent of God, died effectively for the elect alone, in line with the way the Bible speaks of God’s special selecting love for the elect. This is the tension we find in the complexity and beauty of God’s love.

In practical terms, this means that we can tell unbelievers that God loves them so much that He sent His only Son to die for their sins, if they will repent and believe in Christ. At the same time we should warn them that if they do not believe in Christ, they are still under God’s righteous judgment (John 3:18, 36), which will be finalized for all eternity if they die in unbelief. And, since we know that none are able to repent and believe in Christ unless God grants it (John 6:44, 65; Acts 11:18), we should be praying as we proclaim the gospel that He would be merciful in opening their blind eyes and imparting new life to them so that they can repent and believe.

Sunday January 1, 2023 The Gospel of John Week 1 – John 24:24-30 “Introduction to John”

Posted on by
Reply

Sunday – January 1, 2023

Problems viewing?

Word On Worship – Sunday – January 1, 2023

John 20:30-31
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Maybe you’ve wondered why we have four gospels rather than one. None of the four are what we would call biographies of Jesus in the sense of covering all of His life from birth to death. Matthew, Mark, and Luke are called the synoptic gospels because they have much that is similar, although each has a different slant. Matthew, one of the twelve, wrote primarily to Jews, emphasizing that Jesus Christ is the King of Israel. Mark, the shortest gospel, probably wrote under Peter’s influence. He emphasizes Jesus as the Son of Man who came to serve and give His life a ransom for many. Luke was written by a physician and a co-worker with the apostle Paul. His gospel is aimed at Gentiles and emphasizes Jesus Christ’s humanity.

John begins in eternity, identifying Jesus as God and Creator (1:1-3) but omits many important things that the other gospels contain. There is no mention of Jesus’ birth, His baptism, or His temptation. There is no list of the twelve disciples. There are no stories of Jesus casting out demons and no parables. John tells us that he saw Jesus’ glory (1:14), but he doesn’t mention the transfiguration, even though he was one of the three eyewitnesses. He includes Jesus’ promise that He will return for us (14:1-3), but he omits Jesus’ lengthy prophetic discourses. John gives us the longest and most detailed account of events in the Upper Room, but he never mentions the Lord’s Supper. He doesn’t tell us about Jesus’ agony in the garden, although from John we learn that it was Peter who whacked off Malchus’ ear. And, although John records the risen Jesus telling Mary to tell the disciples that He will ascend to the Father (20:17), there is no account of Jesus’ ascension.

So why is John’s Gospel so important to study? John wants you to believe, not in generalities, but in specific, true content: that Jesus is the Messiah and the Son of God so that you will have eternal life. But John makes it clear that the proper response to the truth about Jesus is not automatic. In spite of the strong evidence, people divide over Jesus. For John belief in Jesus is both initial and ongoing as a person learns more about who Jesus is. The disciples initially believed in Jesus when they first met Him based on the testimony of John the Baptist. But they believed further when they saw Jesus perform His first miracle, turning the water into wine. But they still needed to believe more before they saw Jesus raise Lazarus from the dead. Yet John reports that when he went into the empty tomb and saw Jesus’ grave clothes, then he believed.

So, the first crucial question is, “Who do you say that Jesus is?” After you’ve answered it, the second crucial question is, “Have you believed in Him so that you have eternal life?” If not, why not? If so, you still need to believe further in Him as you get to know more of who He is. Ask God to reveal more of Jesus to your heart as we study the Gospel of John.

Sunday December 25, 2022 Christmas “Prophecies of the Messiah pt 3”

Posted on by
Reply

Sunday – December 25, 2022

Problems viewing?

Word On Worship – Sunday – December 25, 2022

Matthew 1:16
And Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

At some point in your life, you will have to wrestle with the question, “Is Christianity really true?” Perhaps you were raised in a Christian home and have never questioned the Christian faith, but at some point, you will. Maybe something you read raises serious questions that threaten Christianity. A friend tells you that he is an agnostic and gives many reasons why he doubts the Bible. Or, perhaps you made a profession of faith in Christ and never have doubted your faith, but then you’re hit with difficult trials that shake your world. You pray, but God seems to be on vacation. Doubts start creeping in, slowly undermining your trust in God and His promises. The attacks leave your head spinning and you begin to wonder, “Could Christianity be just a bunch of legends?”

What should you do at such times? When I’m there, I come back to the most crucial question that every person needs to answer. This question is far more important than the questions of what career you should pursue, where you should live, or whom you should marry. It’s the question that Jesus asked His disciples. He began with the safer question (Matt. 16:13), “Who do people say that the Son of Man is?” The disciples answered, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” Then Jesus asked the crucial question, “But who do you say that I am?” Peter gave the profound answer (Matt. 16:16), “You are the Christ, the Son of the living God.” Jesus affirmed Peter’s answer saying, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.”

The four Gospels don’t leave us in the dark on this crucial question of who Jesus is. Repeatedly they show us how Jesus fulfilled Old Testament prophecies, healed the sick, opened the eyes of the blind, raised the dead, and calmed the stormy sea with a word. Matthew opens his Gospel by tracing the genealogy of Jesus from Abraham through David to show that Jesus is the promised seed of Abraham who would bless the nations. He is the Son of David who would rule on his throne forever.

At this time every year, people wander through stores looking for the right gifts as the sound systems play Charles Wesley’s, “Hark! The Herald Angels Sing,” with its verse, “Veiled in flesh, the Godhead see; hail the incarnate Deity; pleased as man with men to dwell, Jesus our Immanuel.” But they miss that profound truth of who Jesus is while they go on shopping! Don’t miss it yourself: Jesus is fully God and fully man, the Savior of sinners, no less than God with us! Put your trust in Him and you will have an anchor for your soul whenever the storms of doubt or trials assault you.

Sunday March 6, 2022 Romans Week 44 Romans 8:31-32 “Enduring Opposition”

Posted on by
Reply

Sunday – March 6, 2022

Problems viewing?

Word On Worship – Sunday – March 6, 2022

Romans 8:31-33
“What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all — how will He not also, along with Him, graciously give us all things?”

Confidence can be a very good thing. It can also be a mill stone around one’s neck. Being confident simply is not enough. The crucial issue is in whom, or in what, is our confidence. Ill-founded confidence is deadly. Well-founded confidence is proper and good. Some Christians have no confidence at all, believing that with one slip, one sin, they are out of the faith. Agonizing their way through life, they hope no sin has gone unnoticed and unconfessed; if so, they fear they will not get to heaven. These Christians desperately need the confidence of which Paul speaks in Romans 8.

It is not doubt, nor fear, nor guilt which should motivate our service, but a confidence in God mixed with deep and abiding gratitude. Because we are secure in Christ, we may serve. We need not focus on ourselves but on Him. Since He is the “author and finisher of our faith,” we must “fix our eyes on Him” (Hebrews 12:1-2). With God on His side, the Messiah was both willing and able to face a world that would reject and persecute Him. This confidence, which sustained our Lord, is that same confidence which is also able to sustain every saint.

We dare not be confident in ourselves. This would be folly. We dare not doubt that we shall be more than conquerors as this would be to deny His Word and to distrust God. We, like Paul, should be absolutely convinced concerning these things, based upon the Word of God. God, who has done the most for you by giving His own Son, will help you endure every trial that you go through for Christ’s sake. Because of His great love for you, He will bring you safely to glory. Our security is rooted in God, in His sovereignty, and in His unfailing love.

Today self-confidence is looked upon as a virtue and lack of self-assurance as a vice. Even in Christian circles we are being told how we can raise our children so that they feel good about themselves, are self-assured, and confident. The Bible calls for humility, not pride; for dependence on God, not self-sufficiency. Let us beware of seeking that which God’s Word condemns. Let us look to God, to God alone. He is our refuge and strength. In Him, and Him alone, is our confidence.

Sunday February 27, 2022 Romans Week 43 Romans 8:30 “For the Glory of God”

Posted on by
Reply

Sunday – February 27, 2022

Problems viewing?

Word On Worship – Sunday – February 27, 2022

Romans 8:29-30
“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.”

Throughout history, controversy has raged over the question of whether Christians can lose their salvation. If all the texts in the Bible were clearly on one side or the other, there would be no controversy. But there are texts that seem to support each side. I have found when you come to any difficult passage in Scripture, there are guidelines to assist us with their interpretation. Interpret the more difficult text in light of clearer texts. Also, consider each text in its context and in light of the flow of thought of the passage. And, interpret individual texts in light of the overall teaching of Scripture on a subject, comparing Scripture with Scripture.

When it comes to the security of our salvation, I believe that the clear, unambiguous passages of Scripture come down strongly on the side that if God has saved us, He will keep us to all eternity. It’s easier to explain the texts that seem to say that you can lose your salvation in light of the clear texts that say you cannot, rather than the other way around. And, as Romans 8 shows us, the security of our salvation flows out of Paul’s overall doctrine of salvation.

Before the foundation of the world, God planned our salvation: He foreknew and predestined us to salvation. As a result of these sovereign decisions, at some point in our lives, He effectually called us and justified us, so that now He is working to conform us to the image of His Son. In the future, we will be glorified, fully conformed to Christ, who will be preeminent over all. It’s all designed for His glory. This is summed up by in the final result of being “glorified,” which Paul puts in the past tense to show that it’s as good as done. God has predestined it to occur in line with His purpose. In Romans 5:2, Paul stated, “We exult in hope of the glory of God.” The same focus is reflected in 8:18, “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.” If His sovereign purpose for the glory and supremacy of Jesus Christ is certain, then our future glory with Christ is certain.

Every good parent wants his children to feel secure in his love. Our heavenly Father wants you to know that your salvation is secure because He originated it by setting His love on you and predestining you to salvation before the foundation of the world. He effected it by calling you to salvation and justifying you when He brought you to faith in Christ. He will bring it to completion when Christ returns and you are eternally glorified with Him. Your salvation is secure because it is bound up with God’s eternal purpose of glorifying His beloved Son.

Sunday February 20, 2022 Romans Week 42 Romans 8:29 “How All Things Work Together For God”

Posted on by
Reply

Sunday – February 20, 2022

Problems viewing?

Word On Worship – Sunday – February 20, 2022

Romans 8:29
“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren…”

We have all received an email from some person in a foreign country who wanted to give us $10 million. All we would have to do is send our bank account numbers and they would deposit the money. If you count on that promise as true and reorganized your life around the hope you would receive that money, many would rightly question your sanity. So how can you know that Paul’s promise in Romans 8:28, that “God causes all things to work together for good to those who love God, to those who are called according to His purpose,” is true? What if that promise is about as likely as the one from the guy promising to give you $10 million?

You can only bank your life on Romans 8:28 if you know for certain that it’s true. Paul explains why (“For”) you can know that verse 28 is true- because God works all things together for good for us because our salvation is part of His predetermined eternal purpose to glorify His Son. Verse 29 specifies what “good” in 8:28 means. The “good” that God is working toward through all our trials is that we be conformed to the image of His Son. He saved you so that Christ would be the firstborn among many brethren. God saved you so that you will make much about His Son. Our salvation is all about the supremacy of Jesus Christ.

The Old Testament has prepared us for this concept. The God who is sovereign is the One who has “prearranged” history. God sometimes tells men of His plans, as He told Abraham of the blessing of mankind through his seed (Genesis 12:1-3). When the prophets foretold men of God’s predetermined plans, they often used the past tense to highlight the certainty of the event. The coming of Messiah is but one prophetic theme progressively unfolded in the Old Testament, with increasing detail, as God’s predetermined plan is unfolded.  He has not only chosen His children in eternity past, but He has predetermined a plan whereby all His children will be conformed to the image of His “first-born,” Jesus Christ.

God’s foreknowledge and His predestination are linked together. They are inter-dependent. God’s ultimate goal is not to save men but to glorify Himself. In order to do this, God purposed to save some. Those He purposed to save, He also determined to sanctify. He is glorified when those He saves are like Christ. God’s eternal decree, His all-inclusive plan established in eternity past, had to include not only the choice of those whom He would save but also the process through which He would bring them into conformity to the image of Jesus Christ. His glory is linked inseparably to our good, and we can be sure that He will accomplish His purposes—for our good to be sure, but most of all for His glory.

Sunday – August 29, 2021 Romans Week 18 Romans 4:16-22 “The Nature of Saving Faith”

Posted on by
Reply

Sunday – August 29, 2021

Problems viewing?

Word On Worship – Sunday – August 29, 2021

Romans 4:20-22
Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why “it was credited to him as righteousness”.

The bad news of universal condemnation seen in the beginning of Romans is overshadowed by the good news of a righteousness of God provided to all who believe in Jesus Christ. What man cannot do by his own efforts, God has done in the Person and work of His Son, Jesus Christ. His death appeased the righteous anger of God toward the sinner. His death and resurrection provide the righteousness which men need to be declared righteous by God. Faith in Jesus Christ makes men righteous before God without Law-keeping.

Jules Henri Poincare, who in extolling the memory of his distinguished friend, uttered these terrible words: “It matters little what God one believes in; it is the faith and not the God that makes miracles.” No statement can be farther from the truth because the Bible teaches it is the object of our faith that makes all the difference between heaven and hell. Here Paul proves this point by examining the faith of Abraham that was credited as righteousness.

Abraham’s faith was in a God Who could create something out of nothing. So far as his chances of having a child, they were nil. He and Sarah were as good as dead. Yet Abraham trusted God to create something out of nothing, a son from an old man and a barren woman. Abraham also believed in a God Who could raise the dead. This is evident in his faith in the promise to have a son of his own loins and Sarah, for they were both as good as dead so far as producing children was concerned. Nowhere is this faith in God’s ability to raise the dead more evident than in Abraham’s willingness to offer his son, Isaac, as a sacrifice (Genesis 22).

In addition, Abraham’s faith was one that did not dwell on the obstacles to faith but on the object of faith. Abraham knew all too well the difficulties, but did not waver in his faith. The point is that Abraham, in spite of tremendous human obstacles, trusted in God to do as He promised. His faith overlooked the obstacles and focused upon the object of faith, God the Father. Because of this kind of faith, Abraham was justified before God. I invite you this morning to receive your reconciliation with that same God by placing all your faith in the work of the one man, His Son Jesus Christ. Then, you too, having been justified by faith, can have peace with God.

Sunday – June 20, 2021 Father’s Day John 8:31-50 “Like Father Like Son”

Posted on by
Reply

Sunday – June 20, 2021

Problems viewing?

Word On Worship – Sunday – June 20, 2021

John 8:39-41
“Abraham is our father,” they answered. “If you were Abraham’s children,” said Jesus, “then you would do the things Abraham did. As it is, you are determined to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. You are doing the things your own father does.”

Our Lord has not yet said just who is the “true father” of these Jewish opponents. His adversaries seem well on their way to figuring that out for themselves. Almost as though they are trying to speak before Jesus can identify their “father,” they blurt out, “We were not born as a result of immorality! We have only one Father, God himself” (verse 41). They seem to be saying: “So, you think that God is your Father, but not ours. You think you can accuse us of having another “father” than Abraham. Well, since the subject of fathers has come up, let us remind you that none of us is a bastard—but you are! It is we who are the sons of God, and not you!”

Our Lord is not taken aback by their cruel accusation. Jesus bases His next words on a principle we articulate by the expression: “Like father, like son.” You know who one’s father is by his conduct as a son. A son acts like his father, and so you know that the son will imitate his father. The “father” of these hecklers in the crowd can be discerned by simply observing their conduct. Abraham believed God; the crowd does not believe in the Son of God, who was sent down from heaven and who speaks for God the Father. If God were their father, they would welcome His Son and love Him, as they think they love the Father.

Jesus concludes: “You people are from your father the devil” (verse 44). This must come as a slap in the face. These people think they have the inside track with God, that they are “sons of God” as much as men can be. Now Jesus tells them they are really sons of the devil. How can one conclude otherwise? They reject Him whose word is the truth. They are devoted to lies, just like their real father, the devil. When they seek to kill Jesus, are they not murderers, like their father, the devil?

Jesus has much to say about “fatherhood.” The Jews of that day made too much of their ancestry. They not only rightly believed that being a Jew is a privilege, they falsely assumed that being Jewish (the offspring of Abraham) was their ticket into the kingdom of God. Jesus makes it clear that Abraham must be our father in a different sense. Jesus is telling us that one’s “father” is known, not by one’s parents, or even by one’s profession, but by means of one’s practice. Our father is the one who behaves as we do. The Jews who oppose Jesus are liars and murderers, just like their “true father,” the devil. Who your “true father” is will be evident by your walk.