Tag Archives: life

Sunday July 16, 2023 The Gospel of John Week 23 – John 6:15-21 “Knowing the Lord for Who He Is”

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Sunday – July 16, 2023

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Word On Worship – Sunday – July 16, 2023

John 6:15
So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone.

Many people come to Christ in the hopes that He will make them happy. They struggle with personal problems and they hear that Jesus can help, so they trust in Him to gain the peace and joy that they long for but has always eluded them. Whether they feel unfulfilled with life, find themselves in personal crisis or are just having problems with their kids- they have been told Christ can help, so they decided to “try Christ.” Whatever the need, they want Christ to make them happy.

But after they come to Christ, they find that the problems get worse, not better. Things aren’t exactly like the salesman—I mean evangelist—promised! They feel like when you sign up for some offer, only to find that it was a bait and switch. If you had known what you were in for, you never would have signed up. So, why do you follow Jesus? Is it so that you can use Him to make you happy? Or, is it because He is the sovereign Lord of creation, who demands your submission and loyalty, even if His ways are not what you expected?

John wrote his Gospel, and especially the miracles or signs that Jesus did (20:31), “so that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” However, many of us come to Christ with incorrect expectations. We want to believe because if we do, Jesus will make it all better and I will be happy. It’s important that we believe in Jesus for the right reasons and that we grow to know Him as He is, not as we might wish for Him to be.

As I’ve often said, the crucial question in life to answer is Jesus’ question to the disciples (Matt. 16:15), “But who do you say that I am?” If Jesus is who He claimed to be and who the Scriptures show Him to be, then we must follow Him as Savior and Lord, even if it results in being tortured and killed. The Bible is quite clear that many godly saints have suffered terribly because of their faith. In fact, Paul promises (2 Tim. 3:12), “Indeed, all who desire to live godly in Christ Jesus will be persecuted.” The main reason for following Christ is not because He can make you happy—although He can, even in your suffering—but because He is the way, the truth, and the life (John 14:6). He is the eternal Son of God, sent from the Father to provide the only way to heaven through His death and resurrection.

Sunday May 14, 2023 Mothers Day – Deuteronomy 25:1-15

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Sunday – May 14, 2023 Mothers Day

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Word On Worship – Sunday – May 14, 2023 Mothers Day

Deuteronomy 6:1-2
These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan to possess, so that you, your children and their children after them may fear the Lord your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life.

The change of transitions can be difficult for anyone. Stanley Arnold once said, “The essence of human life is change, but for too many of us, change does not excite, it disturbs. If success is what we seek, we must make change a partner in our pursuit.” Our identity can be wrapped up in our circumstances of life, and when it is, our identity will be shaken when new seasons of life dissolve old roles and allow them to transform into new relationships. This often happens to mothers as their children transition into the next stages of their lives.

The Book of Deuteronomy records several important transitions. It records the transition from the first generation of Israelites, who died in the wilderness (the Book of Numbers), to the second generation of Israelites, who would possess the land of Canaan (the Book of Joshua). It marks the transition of Israel from a nation that dwelt in tents to one that possessed land and houses, from a people who ate manna and water to a people who ate “milk and honey.”

Moses called upon the second generation of Israelites to enter into a covenant relationship with God, just as the first generation had done. We, New Testament saints, do not live under the old covenant, but rather under the new. However, we must embrace the New Covenant in order to enter into its blessings. This we do by faith in Jesus Christ. Deuteronomy is the account of this generation of Israelites embracing the covenant of God with their fathers as their own, and of their transition by entering into their own covenant relationship with God.

The Book of Deuteronomy reminds us that every generation must enter into a covenant relationship with God. Children and grandchildren, it is not enough that your mother or grandmother trusted in Jesus Christ for salvation; you must personally embrace Christ’s work on the cross of Calvary for the forgiveness of your sins, and for the gift of eternal life. If you have not done so, I urge you to do it this very moment. Simply acknowledge your sins, and that Jesus Christ bore the penalty for your sins on the cross of Calvary. Believe that God raised Him from the dead, and that in Him, and Him alone, you have eternal life. This choice is a simple one, but it is a matter of life and death.

 

Sunday March 19, 2023 The Gospel of John Week 11– John 3:1-21 Pt 1 “Why Religion Can’t Save”

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Sunday – March 19, 2023

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Word On Worship – Sunday – March 19, 2023

John 3:3
Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.

One of the greatest lies that Satan has foisted on the human race is that religion can save you. By “religion,” I mean adherence to the beliefs and practices of a religion in the hope that your performance will gain you right standing with God. Whether it is Buddhism, Islam, Hinduism, Judaism, or even Christianity, there have always been millions who mistakenly thought that obedience to their religion would earn them eternal life.

The four Gospels make it clear that the most difficult people to reach with the gospel are not the notoriously wicked, but rather the outwardly religious. There are numerous accounts of corrupt tax collectors and immoral people coming to salvation. They knew that they were sinners and that they could not save themselves. But it was the religious crowd that opposed Jesus and eventually crucified Him. They were blind to their own sins of pride and self-righteousness. Their religion served not to save them, but to condemn them.

But Jesus Christ did not come to promote religion. He did not flatter those who were religious by saying that He was glad to see their religious activities and that He, too, was a religious person. When the religious leaders complained that Jesus socialized with sinners, He replied (Luke 5:31-32), “It is not those who are well who need a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” The important thing with the Lord is what is in our hearts. He sees and judges “the thoughts and intentions of our hearts” (Heb. 4:12-13).

I must ask you friends, “Are you a Christian, or are you just religious?” If you take the words of our Lord seriously, there is a great difference between those who are religious and those who are reborn from above. Nicodemus was as lost as the Samaritan woman at the well (John 4). Hell will be populated by many people who are “religious,” who have trusted in their religion to save them, rather than trusting in Christ alone.. He came down from heaven, and He was lifted up on a cross to bear the penalty of your sins and mine. He was raised from the dead and exalted to the right hand of God. He offers to us His righteousness and His life. If you trust in Him, rather than in yourself, you will be reborn from above, and this way you can be assured that you will see the kingdom of God.

Sunday January 15, 2023 The Gospel of John Week 2 – John 1:1-5 “What Child is This”

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Sunday – Date

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Word On Worship – Sunday – Date

John 1:1
“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.”

John begins his Gospel in stunning fashion by never mentions Jesus’ name until verse 17, but it becomes clear right away that he is talking about Jesus. Rather than beginning with the story of His birth, John confronts us with His deity in eternity. John’s prologue provides us with insights which enhance our understanding and appreciation of the birth narratives in the Gospel of Matthew and Luke. These two Gospels highlight the humanity of our Lord, without denying His deity. John’s Gospel highlights the deity of Jesus Christ, without minimizing His humanity.

The truths John sets out in his prologue are not only foundational to his Gospel, but foundational to the Gospel of our Lord Jesus Christ. While the other Gospels build up to the realization that Jesus of Nazareth is God incarnate, John blurts it all out at the beginning of his work. Jesus is “the Word,” the God who existed from eternity, who was present and active at creation. And, wonder of wonders, the Word who existed in eternity past with the Father took on human flesh at the incarnation. He is the source of light (truth) and of (eternal) life. Through Him, grace and truth are abundantly provided by the Father.

Because He is the eternal God, we should believe in Him and submit everything in our lives to Him as the Sovereign Lord. Because He is the Creator, we should worship Him as we see His handiwork in what He has made. If His life is in us, our salvation is secure. Because He is our life, we should be filled with hope because we will spend eternity with Him. Because He is our light, we should let Him shine into every decision we make and into every area of our lives. If you want to know God, look to Jesus, the eternal Word of God!

John does not tell us the “old, old, story” of the birth of our Lord. Instead, he chooses to tell us that this One born of the virgin Mary was, as the prophet Micah said, one “whose goings forth are from long ago, from the days of eternity” (Micah 5:2b). What John tells us sheds a whole new light on what we read when God incarnate entered His creation. He chooses to tell us that this birth was a unique event in history, never to be repeated, and always to be the source of great wonder, joy, and gratitude. May you know what it is like for God to dwell in you, to His glory and for your eternal good.

Sunday January 1, 2023 The Gospel of John Week 1 – John 24:24-30 “Introduction to John”

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Sunday – January 1, 2023

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Word On Worship – Sunday – January 1, 2023

John 20:30-31
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Maybe you’ve wondered why we have four gospels rather than one. None of the four are what we would call biographies of Jesus in the sense of covering all of His life from birth to death. Matthew, Mark, and Luke are called the synoptic gospels because they have much that is similar, although each has a different slant. Matthew, one of the twelve, wrote primarily to Jews, emphasizing that Jesus Christ is the King of Israel. Mark, the shortest gospel, probably wrote under Peter’s influence. He emphasizes Jesus as the Son of Man who came to serve and give His life a ransom for many. Luke was written by a physician and a co-worker with the apostle Paul. His gospel is aimed at Gentiles and emphasizes Jesus Christ’s humanity.

John begins in eternity, identifying Jesus as God and Creator (1:1-3) but omits many important things that the other gospels contain. There is no mention of Jesus’ birth, His baptism, or His temptation. There is no list of the twelve disciples. There are no stories of Jesus casting out demons and no parables. John tells us that he saw Jesus’ glory (1:14), but he doesn’t mention the transfiguration, even though he was one of the three eyewitnesses. He includes Jesus’ promise that He will return for us (14:1-3), but he omits Jesus’ lengthy prophetic discourses. John gives us the longest and most detailed account of events in the Upper Room, but he never mentions the Lord’s Supper. He doesn’t tell us about Jesus’ agony in the garden, although from John we learn that it was Peter who whacked off Malchus’ ear. And, although John records the risen Jesus telling Mary to tell the disciples that He will ascend to the Father (20:17), there is no account of Jesus’ ascension.

So why is John’s Gospel so important to study? John wants you to believe, not in generalities, but in specific, true content: that Jesus is the Messiah and the Son of God so that you will have eternal life. But John makes it clear that the proper response to the truth about Jesus is not automatic. In spite of the strong evidence, people divide over Jesus. For John belief in Jesus is both initial and ongoing as a person learns more about who Jesus is. The disciples initially believed in Jesus when they first met Him based on the testimony of John the Baptist. But they believed further when they saw Jesus perform His first miracle, turning the water into wine. But they still needed to believe more before they saw Jesus raise Lazarus from the dead. Yet John reports that when he went into the empty tomb and saw Jesus’ grave clothes, then he believed.

So, the first crucial question is, “Who do you say that Jesus is?” After you’ve answered it, the second crucial question is, “Have you believed in Him so that you have eternal life?” If not, why not? If so, you still need to believe further in Him as you get to know more of who He is. Ask God to reveal more of Jesus to your heart as we study the Gospel of John.

Sunday May 15, 2022 Romans Week 51 Romans 9:4-23 “Glory in Judgment”

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Sunday – May 15, 2022

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Word On Worship – Sunday – May 15, 2022

Romans 9:16-18
It does not, therefore, depend on man’s desire or effort, but on God’s mercy. For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.”

One of the key words in our passage is the word “mercy.” In tracking the use of this word in the New Testament, I learned something very significant: No one ever called upon our Lord for mercy and was turned away. No one ever came to our Lord and asked for mercy and received a response like: “Well, you are not one of the elect. I’m sorry, you’ll have to go away.” Every individual who asked Jesus for mercy in the gospels received it. Those who spurned His grace were condemned.

Some Christians seem to think God is glorified only by the salvation of sinners. This is not the case. God is equally glorified by the condemnation of sinners. Moses and the exodus of Israel from Egypt glorified God. Pharaoh’s hardened heart and his resistance against God and His people also glorified God. All of God’s creation will ultimately bring glory to Him. The ultimate question is not whether God will receive glory. The ultimate question for you is whether He will be glorified by your salvation or by your condemnation. God has nothing to lose and everything to gain. You have everything to lose or everything to gain.

The doctrine of election is not brought up by Paul until Romans 9. It is a doctrine every Christian needs to understand. It is not a doctrine every unbeliever needs to know. Unbelievers need to know that they are sinners and that the wrath of God awaits them. They need to know that God has provided a way of escaping His wrath and of entering into His promised blessings. That “way” is “the Way, the Truth, and the Life” (John 14:6). No one comes to the Father except through Jesus Christ. By His death, Jesus suffered God’s wrath on the sinner. By His life, you can be given new life. Receive this gift. Call upon Him for mercy, and He will forgive; He will save.

The principle laid down by Jeremiah still holds today. God has promised to forgive and to bless those sinners who repent and who will receive His mercy. God has promised to judge those who resist and reject His grace. When the day of judgment has come or when the day of our death comes, there will no longer be an opportunity for mercy. The time when God’s mercy is extended to sinners is now. The day of judgment rapidly approaches. Do not delay, my friend. Plead for mercy, and He will grant it. God’s justice will be executed. We must not doubt this. God’s mercy is now offered. Take it, today.

Sunday May 8, 2022 Mother’s Day “A Biblical Response to Abortion”

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Sunday – May 8, 2022

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Word On Worship – Sunday – May 8, 2022

Psalm 139:14-16
I will give thanks to You, for I am fearfully and wonderfully made; wonderful are Your works, and my soul knows it very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the depths of the earth; Your eyes have seen my unformed substance; and in Your book were all written the days that were ordained for me, when as yet there was not one of them.

One of the greatest truths in life is that there is no escape from God. Like fugitives, we may run, but we cannot ultimately hide from the God who penetrates even the darkness with the gaze of His light. He formed us even in our mother’s womb for His purpose and ordained all of our days before we ever saw the light of day. If we manage to dodge Him in this life, we must still stand exposed before Him on that fearful day of judgment. There is no place to hide from God.

Every person has in his or her body sufficient proof that God exists. To ignore that kind of evidence renders a person without excuse (Rom. 1:18-23). Every second more than 100,000 chemical reactions take place in your brain. It has 10 billion nerve cells to record what you see and hear. That information comes to your brain through the miracle of the eye, which has 100 million receptor cells (rods and cones) in each eye. Your retina also has four other layers of nerve cells. Altogether the system makes the equivalent of 10 billion calculations a second before an image even gets to the optic nerve. That’s not to mention the miracle of the ear and how it translates sound waves into meaningful speech and sounds; or of touch, taste, and smell.

A single human chromosome contains 20 billion bits of information. How much is that if it were written down in an ordinary printed book in modern language? Twenty billion bits are the equivalent of about three billion letters. If there are approximately six letters in an average word, the information content of one human chromosome corresponds to about 500 million words. If there are about 300 words on an ordinary page of printed type, this corresponds to about two million pages. If a typical book contains 500 such pages, the information content of a single human chromosome corresponds to some 4,000 volumes.  The zygote contains 46 chromosomes, half contributed by each parent, in a unique configuration that has never existed before and never will again. It is not plant life or animal life, nor is it mere tissue like a tumor. From the moment of conception, the new life is genetically different from his or her mother, and is not a part of her body like her tonsils or appendix. This new human being is a separate individual living inside the mother.

The sacredness of life demands far more of us than merely prohibiting murder. It demands that we seek to save the life of those who are in danger of death, those whose lives we are able to spare. It means we cannot stand idly by without attempting to stop abortion on demand. It means, just as much, that when a person is dying of starvation, disease, or natural disaster, you and I are obligated to do everything in our power to save their lives. If life is sacred, then we must seek to save the lives (and the souls) of all men and women, not just those who seem innocent, or helpless, or socially desirable. May God give us the ability to grasp the sacredness of life, and to have an attitude of being willing to lay down our lives for the benefit of others.

Sunday – January 16, 2022 Romans Week 37 Romans 8:9-13 “Alive in the Spirit”

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Sunday – January 16, 2022

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Word On Worship – Sunday – January 16, 2022

Romans 8:9-10
“However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.”

The most important question that you ever need to answer is, “Do I belong to Christ?” If you belong to Christ, all of God’s promises are “yes” for you in Him (2 Cor. 1:20). If you belong to Christ, you are reconciled to God, your sins are all forgiven, you can enjoy fellowship with Him every day, and you know that if you were to die today, you would be with the Lord in the glory of heaven forever. So, do you belong to Christ? One of the main reasons for studying Romans 8 is to give assurance to we who believe that we belong to Jesus Christ for time and eternity.

Paul divides all people into just two categories: Those who are “in the flesh” and those “in the Spirit.” There is no category for fence sitting Christians, who claim that Jesus is their Savior, but not their Lord. While the process of bringing every area of life under the lordship of Christ is lifelong, every true Christian is involved in that process. If the direction of your life is not, “Jesus, You are my Lord and I submit all of myself that I am aware of to You,” then you are not a Christian in the vital sense of that word.

Being a Christian is not a matter of going to church or believing certain doctrines of the Christian faith or trying to live by certain moral standards. Of course, true Christians do all of those things, but the vital thing is that the Holy Spirit has caused you to be born again. Jesus said this very plainly to Nicodemus, a Pharisee and ruler of the Jews. Talk about going to church—this man went to the temple to pray several times a day. He never skipped a religious observance to go watch the “big game”! Talk about believing in certain doctrines—he had memorized large portions of the Hebrew Scriptures. Talk about morality—this man was scrupulous about keeping the Ten Commandments.

But Jesus’ opening words to him were (John 3:3), “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” He went on to say (John 3:7), “Do not be amazed that I said to you, ‘You must be born again.’” Peter spoke of the same thing (1 Pet. 1:3): “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead”. When we are born again, the Holy Spirit imparts new life to us and takes up residence in us. The mark of being a Christian is the Holy Spirit dwells in you and you now belong to Christ.

Sunday – January 9, 2022 Romans Week 36 Romans 8:5-8 “Siding with the Spirit”

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Sunday – January 9, 2022

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Word On Worship – Sunday – January 9, 2022

Romans 8:5
“Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.”

There is a popular but mistaken view that there are two optional tracks for the Christian life. If you’re prone toward hard work, you can sign up for the discipleship track. Under this plan, you give up everything to follow Christ. You have to deny yourself and take up your cross daily and endure hardship and sacrifice. The other track, the “cultural Christian track,” is for the rest of us more “ordinary” believers. Under this plan, you can accept Jesus as your Savior (to make sure that you’ll go to heaven), but also pursue your dreams for success and personal fulfillment in this life. You get the best of both worlds without needing to be gung-ho, like those on the discipleship track.

The idea that discipleship is optional or a spiritual perk for those who have the inclination is a myth. Jesus’ mandate to make disciples goes beyond informing the mind; it aims to shape the character.  It encompasses tutoring the heart to forge godly character as well as training disciples in practical ministry skills.  New Testament discipleship targets the head, the heart, and the hands.

The process of sanctification (what God does) is inseparably related to discipleship (what we do).  Sanctification is only possible when this process is initiated and infused with the Holy Spirit who comes to live in the heart of a believer.  Christianity is not hard; it’s impossible.  You can’t live a Christian life apart from the Spirit of Christ. Discipleship is not a matter of turning over a new leaf, but rather, receiving a new life. God, by His Holy Spirit, comes to live in the heart of the believer.  He creates new affections (new loves, new desires) that inform the mind and empower the will. Paul captures this idea when he says: “…continue to work out your own salvation with fear and trembling, for God is working in you, giving you the desire and the power to do what pleases Him.”  (Phil 2:12)

Note your work and God’s work.  You (the believer) are to work out your salvation.  Not to work for your salvation but to work out what God has already worked in as a free gift.  I understand what a “workout” is and does.  A physical workout takes time, energy and effort and over time will reshape the body.  Likewise, spiritual practices take time, energy and effort, but over time will reshape the soul. This happens as God does His work in this – “to give you the desire and power to do what pleases Him.” Embrace the Good News.  Jesus came into this world to die for our sin and to be resurrected to new life, so you can encounter Him and let Him empower you to live the life He calls you to.  Then prompted and empowered by the Holy Spirit, commit yourself to the things Jesus calls you to do.

Sunday – December 19, 2021 Romans Week 34 Romans 8 Overview “From Agony to Ecstasy”

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Sunday – December 19, 2021

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Word On Worship – Sunday – December 19, 2021

Romans 8:3-4
“For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.”

There is an expression that goes something like this: only two things in this life are certain, death and taxes. Now this may be true for the unbeliever, but for the true believer in Jesus Christ we must add at least one more thing—sanctification. That is the force of Romans 8. All of the struggles, all of the turmoil, all of the agony, is a part of God’s plan to conform us to Himself.

We gain a clue to the importance of this chapter simply by contrasting the conclusion of chapter 7 with that of chapter 8. Chapter 7 ends in agony, with the apostle describing the constant struggle going on within as he attempts to live a life which is pleasing to God in the power of the flesh. Those who can identify with the agony of Paul in Romans 7 will rejoice with him in the ecstasy of Romans 8. Do you desire to serve God and to obey His commands and yet find it impossible to do so? If not, then you should go back to the beginning of Romans and start reading again. If you have come to that point of despair of which Paul speaks, then you have come to the point of dependence upon God.

Paul’s approach to the spiritual life is so different from that of many today. Paul does not seek to motivate Christians by questioning their salvation or by suggesting that, by sin, they can lose it. He does not suggest that unspiritual living is the result of failing to possess the Spirit but bases his teaching on the certainty that every Christian is indwelt by the Spirit. And he does not appeal to guilt or fear but to grace and assurance. Paul assumes that his readers are genuine Christians. If they have been justified by faith, then they have the Spirit dwelling within. Christians, according to Paul, do not need to receive the Spirit, but to respond to the Spirit, in faith and obedience for assurance, guidance, empowerment, and a host of other ministries.

The Christian’s walk according to the Spirit is a walk of obedience, based upon our obligation to God, based upon His goodness and grace to us. There are no harsh words, no dictatorial commands. Paul is not a sergeant here addressing new recruits but a brother reminding us of the goodness of our Father. God’s Spirit is a gift from the Father to every Christian. He reminds us that we are sons. He leads us and empowers us so that we may act like sons to the glory of the Father.