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Sun. Feb. 14, 2016 Rev 15:1-8 “You Can See the End of the World From Here”

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Sunday – February 14, 2015 – Read the Word on Worship

Sunday February 14, 2016 Rev. 15:1-8 “You Can See the End of the World From Here” from Sunrise Community Church on Vimeo.

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Revelation 15:1
“Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished.”

Chapter 15 prepares us for the execution of the judgments described in Chapter 16. They are first described as the seven last plagues and then as seven bowls full of the wrath of God (Vs. 7; 16:1). These seven plagues will chronologically bring to an end the ordered events of the Tribulation judgments in a dramatic crescendo. The plagues described here are extremely severe and occur in rapid succession, which adds greatly to their severity. The plagues are culminated by the return of the Lord Jesus Christ and the final phase of Armageddon. The purpose of Chapter 15 is a vindication of God’s holiness through judgment. These judgments stem from the holiness of God and the perfection of His plan. Under the three figures of God’s final judgment – the cup of wine (14:10), the harvesting of the earth (14:14-16), and the vintage (14:17-20), Chapter 14 has anticipated what is now more thoroughly developed under the symbolism of the seven bowls.

Chronologically speaking, remember that we are first given a graphic description of six seals (6:1-17), but the seventh (8:1) is never described. We are only told that when it is broken, there is silence in heaven (8:1). The implication is that the seven trumpets come out of the seventh seal and actually express the content of the seventh seal (8:1-9:21; 11:15-19). This seventh trumpet takes us up to the return of Christ and includes within its judgments the events of the seven last plagues or bowls of Chapters 15 and 16, which occur rapidly at the end. The final great event is the return of the Lord Jesus Christ in glory (19:11-21).

Remember, the seven plagues and seven bowls used in this chapter refer to the same judgments as they come out of the seventh trumpet. The use of different terms is designed to display the different aspects and character of these last judgments. They are plague-like calamities, and each is poured out suddenly, all at once as the contents of a bowl when it is turned over.

Revelation is an ongoing reminder that God’s glory is always manifested during the time of His judgment. The end is in sight. Fortunately, there is a light at the end of the tunnel. The Light is the Lord Jesus Christ. In John 12:35-36, Jesus spoke these words to a crowd: “‘For a little while longer the Light is among you. Walk while you have the Light, so that darkness will not overtake you; he who walks in the darkness does not know where he goes. While you have the Light, believe in the Light, so that you may become sons of Light.’ These things Jesus spoke and He went away and hid Himself from them.”

Sunday – February 7, 2015 Rev. 14:6-20 “The Grim Reaper & Grapes of Wrath”

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Sunday – February 7, 2015 – Read the Word on Worship

Sunday – February 7, 2015 Rev. 14:6-20 “The Grim Reaper & The Grapes of Wrath” from Sunrise Community Church on Vimeo.

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Revelation 14:18-19
“Then another angel, the one who has power over fire, came out from the altar; and he called with a loud voice to him who had the sharp sickle, saying, “Put in your sharp sickle and gather the clusters from the vine of the earth, because her grapes are ripe.” So the angel swung his sickle to the earth and gathered the clusters from the vine of the earth, and threw them into the great wine press of the wrath of God.”

I heard of a pastor who was talking with a colleague about the destruction of Sodom and Gomorrah. The colleague said, “Well, if that’s the way God really is, then I’m not going to believe in Him!” That is strange logic. Not believing in God doesn’t make Him go away. Yet I’ve often heard people dismiss God’s judgment by saying, “I believe in a God of love. He would never judge anyone, except maybe the worst of the worst of sinners.”

Or, some will say, “I don’t believe in the Old Testament God of judgment. I believe in Jesus, who never condemned anyone.” Really? Jesus spoke more often and more graphically about hell than anyone else in the Bible. He used the story of Sodom’s destruction to warn about the final judgment when He returns (Luke 17:29-32). The entire Bible, from Genesis to Revelation, reveals a God who will bring judgment on sinners, but who shows mercy to those who repent of their sins and trust in Him.

What John is told to write is a beatitude in the preceding verses, a pronouncement of blessing or divine happiness upon those individuals who comply with certain truths or principles of Scripture, but always on the basis of grace. In Scripture a beatitude is always seen as a reversal of man’s viewpoint by setting forth God’s viewpoint, values, priorities and ideas. To the unbeliever, obeying the beast and worshipping him is more blessed than death; even slavery is better than death. For many death is feared, viewed as an unknown, or the end. But to believers, God’s viewpoint and the promises of His Word teach the direct opposite. To accept the beast is to forfeit trusting in Jesus Christ and so to forfeit eternal life. But death is never the end, it is only the beginning. This life is a place of preparation because our choices and works follow us into eternity.

Jesus didn’t come and die on the cross just to give us warm, fuzzy feelings about God’s love. He offered Himself to pay the penalty for sin that we deserved to rescue us from the wrath to come (1 Thess. 1:10). God’s past judgments – the angels who sinned, the world under the flood, and the destruction of Sodom and Gomorrah – are there to warn us that God will surely judge all that have sinned against Him. The preservation of Noah and the spiritual redemption of the thief on the cross at Jesus’ crucifixion give us the hope that if we trust in Christ and turn from our sins, God will mercifully spare us from the judgment to come. Believe in Jesus Christ and you will not perish, but have eternal life.

Sunday – January 31, 2015 Revelation 14:1-5 “The 144,000”

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Sunday – January 31, 2015 – Read the Word on Worship

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Revelation 14:6-7
“And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people; and he said with a loud voice, “Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters.”

The best salesmen are always those who love their product. They are convinced that you cannot really enjoy life unless you have what they are selling. And while sales and evangelism are not completely analogous, the most effective witnesses are those who are obviously captivated by the greatness of God and His salvation.

John Piper wrote, “Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man.” He adds, “The goal of missions is the gladness of the peoples in the greatness of God.” He is right that worship is the goal of missions. But it’s also true that worship is the basis for missions. If we are not fervent worshipers of God, we have nothing to tell the nations. If we do not exude joy in God and His wonderful salvation, why should lost people be interested in what we have to say? So worship is both the goal of missions and the foundation for missions. If we’re not worshipers, we will be lousy witnesses.

If the glorious God is our Savior, we will be a worshiping people. Our voices will often break forth in singing His praises. Our thoughts will often be on how great and mighty God is. Our hearts will often bow in reverence before His holiness. We will look forward with delight to each Lord’s Day when we can join with the saints in singing His praises. To give God the glory of His name you must be growing through His Word to know how great He really is.

If the glorious God is our Savior, we will be a witnessing people, both here and abroad. Witness is the overflow of worship. If you are captivated by a beautiful mountain scene, you can’t help but tell others about it. If you are captivated by the majesty and splendor of the glorious God, you’ll want to tell others about Him. And, as long as there are peoples around the world with no witness of the Savior, you will want to give generously to support missionaries to go and tell them. You may even sense the Lord calling you to go. Test yourself this morning as you read this passage: Are you worshiping the glorious God? Are you witnessing to the nations? Are you watching expectantly for the Lord to come in judgment?

Sunday – January 24, 2015 Revelation 13:11-18 “The Beast Redux”

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Sunday – January 24, 2015 – Read the Word on Worship

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Revelation 13:18
“Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.”

Ever since John, the servant of God, wrote the Book of Revelation and mentioned the number 666, people have been trying to figure out the meaning of the mark of the beast. The number is mentioned in Revelation 13:16-18. Because the beast’s number will have something to do with the Antichrist’s name, scholars have been busy working equations to figure which world leaders have had names equaling 666 in some way. Depending on how you figure it, 666 can be made to add up to just about anyone’s name.

As time has passed, we have lost the true meaning of the mark of the beast. Even though it is clearly defined as a mark that will be placed upon the right hand or forehead, a number of people throughout history have attached new and even weird meanings to the number 666. The number has become trivialized by its repeated association with its every random occurrence. Some folks have believed the beast’s number was to be a certain year. Because of this, the year 666 AD was at one time considered the date for the advent of the Antichrist. When that date came and went without incident, many began to anticipate the year 1666 with dread. Nostradamus pointed to the year 1999 as an inverted 666 year.

A number of people have superstitions or phobias about this number. Hexakosioihexekontahexaphobiacs is the term for people who fear the number 666. I once met a person who refused to ride in a car that had a license plate with 666 on it. Another person I know adds a stick of gum or something to his purchases if his check-out total at the store is triple six in any way. When President and Mrs. Reagan moved out to California, their house number was, you guessed it, 666. They had it changed to 668. Any time a bill numbered 666 is produced by a governing body like the UN or Congress, prophecy watchers give the document a good going-over to see if it has a connection with end-time events.

We may have to allow for the occasional sovereignty of God in His attempt to warn folks of the evils of this world. If there’s a wayward Christian at a convenience store buying a dirty magazine or a bottle of booze and the register rings up $6.66, I couldn’t think of a better number for God to use to get that person’s attention. Now on the other hand, the next time you receive your insurance bill and upon opening it, you discover it comes to $666.00 or you realize you’ve used 666 cubic feet of water – don’t go pulling your hair out. Unless it has a direct connection to the Antichrist or is some special message from God, 666 is just another number that randomly comes up.

Sunday – January 17, 2015 Revelation 13:1-10 “Enter the Beast”

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Sunday – January 17, 2015 – Read the Word on Worship

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Revelation 13:1-4
“Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names. And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority. I saw one of his heads as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast; they worshiped the dragon because he gave his authority to the beast.”

Remember that this is still a parenthetical section describing one of the key forces, kingdoms, and personages of the Tribulation. The Bible has much to say about the plans, schemes and even the theology of our adversary.  In essence, what we have in prophetic Scripture is the rise of the beast and the false prophet is nothing short of the “trinity from hell” in that both are the product of the machinations of that old serpent, the devil or Satan.

Satan in fact as his own trinity – the devil, the beast, and the false prophet (Revelation 16:13). He has his own church, “a synagogue of Satan” (Revelation 2:9). He has his own ministers, “ministers of Satan” (2 Corinthians 11:4-5). He has formulated his own system of theology “doctrines of demons” (1 Timothy 4:1). His theology is a counterfeit of the systematic study and understanding of God. He has established his own sacrificial system; “The Gentiles…sacrifice to demons” (1 Corinthians 10:20). He has his own communion service, “the cup of demons…and the table of demons” (1 Corinthians 10:21). His ministers proclaim his own gospel, “a gospel contrary to that which we have preached to you” (Galatians 1:7-8) to mislead the world. He has his own throne (Revelation 13:2) and his own worshipers (Revelation 13:4).

So Satan has developed a thorough imitation of Christianity, viewed as a system of religion. In his role as the imitator of God, Satan inspires false christs, self-constituted messiahs (Matthew 24:4-5). He employs false teachers who are specialists in his “theology,” to bring in “destructive heresies, even denying the Master who bought them” (2 Peter 2:1). They are adept at mixing truth and error in such proportions as to make error palatable. They carry on their teaching surreptitiously and often anonymously. He sends out false prophets. “And many false prophets will arise, and will mislead many” (Matthew 24:11). He introduces false brethren into the church, who “had sneaked in to spy out our liberty…in order to bring us into bondage” (Galatians 2:4).

As followers of Jesus Christ we cannot allow our hearts and minds to be distracted by what appears to be the real thing. This is why it is so important that each of us take to heart and put into practice the admonition of the apostle Paul when he exhorted us to “test all things; hold fast what is good.” (1 Thessalonians 5:21). May we  be people of discernment and wisdom in order to distinguish between what is of God and what is counterfeit.

Sunday – January 10, 2015 Revelation 12:1-17 “This Means War!”

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Revelation 12:10-11
“… Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night. 11 And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.”

Would you recognize Satan if you saw him? Is Satan an extremely good looking man with cold dark eyes, dressed with a red cape and cane? Or does he have horns and carry a pitchfork? Hollywood has done much to sell the stereotype to the masses, but the masses are no longer buying that Satan even existed.  The research of Christian pollster George Barna indicates that nearly 60% of Americans say that Satan is not a living being but is a symbol of evil. His research also indicates that 45% of born-again Christians deny Satan’s existence. Isn’t this sad? We are falling victim to Satan’s greatest deception: to convince us that he does not exist.

Yet the Bible insists that Satan is a powerful, literal, supernatural being who must be taken seriously. From cover to cover, the Bible warns us that we’re in a war! But our struggle is not against flesh and blood, but against the rulers of darkness (Eph 6:12). In Revelation 12 we will learn the simple principle that we must “know our enemy.” If we fail to know and understand our enemy, we’ll fall prey to his surprise attacks and lose many earthly battles.

John describes for us in this chapter a panoramic view of the angelic conflict and of the supernatural forces of darkness that are ever at work in the world and have been since the fall of Satan when he drew with him a host of angels who chose to follow Satan rather than God. Here is a sure fact of human history. Though generally unseen with the physical eye, it is quite clear through the revelation of God and occasionally obvious in certain demonic activity seen in the world in the demon possessed. Even then, many reject the cause as demonic and attribute it to some other paranormal source. But the Apostle Paul makes clear reference to this conflict in Ephesians 2:2 and again in 6:11-12. In Ephesians 6:11-12 we are told: “Put on the full armor of God, that you may be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.”

But in Revelation 12 we also see the anticipation of Satan’s doom and that of his kingdom, though the rest of the story or the prophecy of his final doom is withheld until chapter 20. The great promise of the Bible is twofold: First, believers are victors through the victory of the Lord Jesus. Our need is to put on the full armor of God and to resist the devil in the victory of the Savior by always drawing near to the Lord. The second great promise is that Satan is a defeated foe whose days of freedom to create misery and pain and deception are numbered.

Sunday–January 3, 2016 Rev 11:1-19 “The Rise and Fall of the Two Witnesses”

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Revelation 11:15-18
 “Then the seventh angel sounded; and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, saying, “We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign.”

True worship results in action befitting the attitudes of the heart. So here, the 24 elders (the representatives of the church age saints who have already received their crowns and cast them before God) now recognize that it is time, or soon will be, for the reward of Old Testament and Tribulation saints. The coming of the kingdom will be connected with the giving of rewards to the faithful servants of God (Matt. 24:42-25:30). In recognition of God’s faithfulness to His people and the sovereign actions of God, they rise from their thrones (wherein they reign with Christ) and fall on their faces in deep respect and adoration of God. While they reign with Him they recognize that this is all because of who and what God is and what He has accomplished through the Lord Jesus.

In these verses thanksgiving is given for five things. Two are ascriptions of praise to God regarding His person and three are assignments to which God has committed Himself. First, continual thanks (present tense) for God’s person. Second, thanks are given because at this point in history God will be exercising His complete sovereignty. Then, thanks are given because now God truly, through the exercise of His great power, begins to reign. Fourth, thanks for the display of God’s wrath. And finally, thanks are given for the judgment and reward of Old Testament saints — including Tribulation saints.

The picture in 11:15-19 is panoramic of the rest of the tribulation. In these five verses the victory over God’s enemies and the establishment of His kingdom are announced. The record of this judgment appears in Chapter 16. The millennial reign of Christ will last for only 1,000 years, but the reign of Christ will continue on throughout all eternity in the new heavens and the new earth. So here we have the fulfillment of many Old Testament prophecies that look forward to the eternal rule of God when God’s purposes will be done on earth as it is in heaven.

In baseball, the home team bats in the bottom half of the inning. This allows the visiting team to bat first. It also gives the home team, the opportunity to either win or lose the game in the bottom of the ninth. Today, it is the top of the inning and people are at bat. However, there will be a day when that will cease and God will walk to the plate in the bottom of the ninth. Man’s day will come to an end and God’s day will begin. One day God’s forecasting clock will strike suddenly and surely. Only God knows the timing. I need to ask you today: Are you ready?

Sunday – December 27, 2015 Revelation 10:1-11 “The Bittersweet Book”

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Revelation 10:9-11
“So I went to the angel, telling him to give me the little book. And he said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.”  I took the little book out of the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter.”

You’ve heard the old adage, “You are what you eat.” Well, it’s actually true. When you eat a burger, your body metabolizes it. It assimilates and converts it to energy and the building material to create flesh and bone. That burger eventually becomes a part of your body, whether you like it or not. You bear it on your body. The same ought to be true with God’s Word. You should begin to act and look more like Jesus Christ. Every day and in every way, people ought to be able to say: “I’m becoming more like Christ.”

This angel tells John that this book “will make your stomach bitter, but in your mouth it will be sweet as honey.” This is a sweet and sour scroll. God’s Word can be bittersweet and hard to digest. Sometimes God’s Word can give us heartburn; other times it is sweet to the taste. We must understand that prophecy and Scripture, as a whole, is bittersweet. There are sweet promises in the Bible, but there are also bitter warnings. God’s Word can bring joy to our heart but at times it brings sorrow. It both blesses us and burdens us. People get excited about studying prophecy. Unquestionably, there are some exciting things about this book — a sweet taste. But it also burdens the believer about his unsaved family and friends and is a stern warning of judgment to come to the unbeliever.

This revelation was pleasant at first because it was a revelation from God. Please note that John tastes God’s revealed Word. It is not enough to see the book in someone’s hand or even to know what it contains. We must assimilate it and digest it. Too many Christians do not make the Word part of their inner being. Yet, our privilege as believers is not only to read the Bible but also to assimilate it into our lives. God won’t force-feed us with His Word; rather, He exhorts us to take it from His hand, eat it and assimilate it into our lives. The Word of God is the food of the Christian. It is compared to bread (Matt 4:4), milk (1 Pet 2:2), meat (1 Cor 3:1-2), and honey (Ps 119:103).

Still, as John meditated on it and comprehended the fearful judgments that it predicted, he became distressed. Have you ever experienced the sweet and bitter dimensions of God’s Word? We read of God’s love and mercy toward us, His eternal plan of salvation, His promise to give us a future and a hope, and the assurance of eternal life. That’s sweet. But then the Word also speaks directly to areas in our lives that may require change. Maybe your behavior or lifestyle dishonors God and is in direct violation of His Word. Maybe you have excused a bad attitude or a critical spirit in your life. At times, God’s Word can be a painful tool of correction. But it is always redemptive. It is always for our good. I would suggest to you that you haven’t really learned the Word until you live the Word. So how are you living? What difference has the book of Revelation made in your life?

Sunday – December 20, 2015 Christmas Message

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Luke 1:46-48
“And Mary said: “My soul exalts the Lord, and my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed.”

Mary’s hymn of praise overflows with information about the attributes of God. But it’s not dry, academic information. Mary exults in God as she considers what He has done in choosing her to be the mother of the Savior. She calls Him “God my Savior,” because Mary knew she was a sinner; since no one but sinners need a Savior. Everyone who realizes they need a “Savior” understands they are lost and alienated from God because of the sin they personally have committed. We don’t just need a little boost from God to set things right or a few tips on how to succeed in life. Savior is a radical term that implies that we are helplessly, hopelessly lost unless God in His mighty power intervenes to rescue us.

Mary refers to God’s power when she speaks of how, “He has done mighty deeds with His arm,” referring to His scattering the proud, who would scoff at the notion that they needed a Savior. Pride is a heart attitude of self-sufficiency, not humility. The proud person thinks that he doesn’t need God. God is mighty in mercy to the humble, but mighty in judgment toward the proud. Mary also teaches that God’s name is holy. His name refers to His person, the sum of His attributes. To be holy means to be set apart. In this context, it refers not only to God’s absolute moral righteousness, but also to His being set apart as the only sovereign authority over people. He is to be held in highest esteem and to be feared because He is holy.

Thankfully, Mary does not leave us with just these attributes of God, or we would not dare to approach Him. She goes on to emphasize God’s mercy, “His mercy is upon generation after generation toward those who fear Him … He has given help to Israel His servant, in remembrance of His mercy.” Mercy tells us of God’s compassion due to our misery as sinners. His mercy is on those who recognize His holiness and bow in reverence before Him. It was His mercy that caused Him to send the Savior. How wonderful would it be if everyone acknowledged their need of the mercy of the Lord like Mary did?

You can’t pick and choose which attributes of God you like, and ignore the rest. God isn’t operating a religious cafeteria. You come to Him His way, as a guilty sinner needing a Savior, or not at all. If you repent of your pride and selfishness and sin, and come to the cross, He will pour out His tender mercy on you. If you proudly cling to your own righteousness and self-sufficiency, God will send you away empty. And if God sends you away empty, you are absolutely empty. You don’t want to go into eternity empty, without God’s mercy. Come to the Savior this Christmas.

Sunday – December 13, 2015 Revelation 9:1-21 “All Hell Breaks Loose”

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Revelation 9:11-12
“They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon. The first woe is past: behold, two woes are still coming after these things.”

The career of Satan, which extends from the dateless past, before man’s creation (Job. 38:7), to eternity future, is inclusive in the Bible and forms a major and an important doctrine of the Word of God. Some people might question, “Why should we even study about the devil. After all, there is enough trouble in life.” But not to do so is to ignore a considerable portion of God’s revelation to us in Scripture. Satan is mentioned throughout the Bible from Genesis to Revelation. While our need is to dwell on the riches of Christ rather than on Satan and the demons, we do need to know this doctrine of the Bible that we might be alert to whom and what he is. So the Apostle Peter exhorts us to be alert to the devil and his tactics by standing “firm in the faith,” the body of truth that we need know and believe.

Unfortunately, because many people are ignorant of his nature and schemes, they become sitting ducks for his attacks. Some, of course, go way beyond the teaching of Scripture and find a demon behind every problem they face. Rather than accepting responsibility for personal actions, such as by Eve who blamed the serpent for her choice, or others who claim the devil made them do it, many may talk about the devil, but often with tongue-in-cheek. They refuse to believe in a personal devil and ridicule the whole idea. For many others, Satan or the devil is just an evil influence at work in the world as he is described in the Bible.

The title “Satan” occurs 53 times in 47 verses in the Bible. The primary idea is: adversary, one who withstands. It points to Satan as the opponent of God, of believers, and all that is righteous and good. Another name is given to him in our passage. Abaddon is the Greek form and Apollyon is the Hebrew equivalent that means destroyer or  destruction. The name connects Satan as being the head over the demons of the abyss and their work of destruction that will occur when he is given the key to the abyss in the Tribulation and releases these demon hordes on the people of the earth. Primarily, however, this title stresses his work of destruction; he works to destroy the glory of God and God’s purpose with man. He further works to destroy societies and mankind.

Wise military leaders and coaches never go into battle without carefully studying their opponents. They want to know how they operate and understand their strengths and weaknesses. To be effective against the enemy, you must know your enemy so you can be prepared to effectively counter his attacks. Christians need to be informed as Paul wrote, “but I am afraid, lest as the serpent deceived Eve by his craftiness, your minds should be led astray . . .” (2 Cor 11:3).