Tag Archives: Jesus

Sunday – September 19, 2021 Romans Week 21 Romans 5:6-11 “Amazing Love How Can it Be”

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Sunday – September 19, 2021

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Word On Worship – Sunday – September 19, 2021

Romans 5:7-8
“Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

Probably most of us have bought something, convinced of its great value, only to discover with time and observation that it was not all we expected it to be. It seems that no matter how hard we try to be objective, we see things we want and consider them better than they really are. Even when purchasing a new automobile, before signing the contract the salesman persuades us to buy an extended service warranty. Before the car is even driven off the showroom floor, we must begin to worry about the car breaking down!

There is only one exception—the gospel of Jesus Christ. The gospel of Jesus Christ promises men the forgiveness of their sins and the certainty of a relationship with God that will last through all eternity. Once we have entered into this relationship with God, through faith in Jesus Christ, we discover a whole new world of blessings we had not anticipated, all flowing out of our justification by faith. In Romans 5 Paul enumerates some of the benefits of justification.

As a result of our justification by faith, Paul writes, we have “peace with God” (verse 1). “Peace with God” is very different from the “peace of God”. The peace “of God” is that inner tranquility that God gives to the Christian, even when there is external turmoil. But “peace with God” is different. It is that peace which marks the end of our hostility toward God and of His hostility toward us.  Justification by faith gives men a place of standing, a place of security. There is no “iffyness” about our standing in grace. Because God deals with us by grace, our justification and our sanctification cannot fail, for it is contingent not upon our performance but upon His grace. And this standing in “grace,” which justification accomplishes, is merely the beginning.

There is a vast difference between the “hype” of our world and the “hope” of the gospel. This world’s “hype” always lets us down. But the hope of the gospel only grows. Paul’s words in these verses offer some of the most comforting words a Christian will ever hear. For those who love God and who desire to explore the riches of His grace, Romans is a gold mine of Biblical truth. Paul speaks here not only of the hope of future blessing, in heaven, but the hope which the Christian finds in the very midst of trials and tribulations. For the Christian living in this world so filled with despair, this message of hope is sweet indeed. I hope you are able to revel in the hope of the gospel as we study this passage.

Sunday – September 5, 2021 Romans Week 19 Romans 4:23-25 “The Nature of Saving Faith”

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Sunday – September 5, 2021

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Word On Worship – Sunday – September 5, 2021

Romans 4:23-25
Now not for his sake only was it written that it was credited to him, but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, He who was delivered over because of our transgressions, and was raised because of our justification.

Paul has spent an entire chapter hammering home the truth that we are justified by faith in Christ alone, not by our good works, not by our religious rituals, and not by keeping the Law of Moses. He uses Abraham as the prime example of a man who believed God and it was credited to him as righteousness (4:3, 5, 9, 22). But now, as he wraps up this chapter, he wants us to plug it in personally. He doesn’t want us to cheer and say, “Brilliant argument, Paul! You really stuck it to those religious Jews! Nice going!” No, he wants each of us to apply it on the most fundamental level so that we, too, are sure that the righteousness of Jesus Christ has been credited to our account by faith.

Paul’s point is that this chapter about Abraham and his faith is not just a quaint history lesson. We need to apply it personally. This is seen in the text by the fact that Paul uses the pro­noun “our” four times: “for our sake also”; “Jesus our Lord”; “our transgressions”; and, “our justification.” These truths must be ours personally. The Bible was written so that first we would understand it, but then so that we will apply it. The story of Abraham is for your sake also. Has the righteousness of Christ been credited to your account? Romans 4 won’t do you any good unless by faith you are a true son of Abraham, an heir according to God’s promise (Gal. 3:7, 29).

Also, Romans 4 shows the importance of understanding and applying the Old Testament. Paul built the entire chapter on the story of Abraham’s faith being credited to him as righteousness. If we do not understand the Old Testament, we will not properly understand the New Testament. The Old Testament continues to speak to Christians and our understanding of this foundation is fundamental to the theology and preaching of the Apostle Paul.  As Paul will go on to say in Romans 15:4, “For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.”

Before we leave this chapter in Romans I want to ask you two questions: First, do you regularly read and seek to understand and apply the Old Testament? Reading through the Gospels is a good plan to do every year but make sure to include opportunities to read from the Psalms and the Old Testament. Don’t neglect the Old Testament as if it were of less importance than the New Testament. Second, have you put your faith in Christ alone, trusting God to credit Christ’s righteousness to your account? If you have not done that, you are not a Christian in the most important sense of the word. A Christian personally believes in Jesus Christ.

Sunday – August 29, 2021 Romans Week 18 Romans 4:16-22 “The Nature of Saving Faith”

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Sunday – August 29, 2021

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Word On Worship – Sunday – August 29, 2021

Romans 4:20-22
Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why “it was credited to him as righteousness”.

The bad news of universal condemnation seen in the beginning of Romans is overshadowed by the good news of a righteousness of God provided to all who believe in Jesus Christ. What man cannot do by his own efforts, God has done in the Person and work of His Son, Jesus Christ. His death appeased the righteous anger of God toward the sinner. His death and resurrection provide the righteousness which men need to be declared righteous by God. Faith in Jesus Christ makes men righteous before God without Law-keeping.

Jules Henri Poincare, who in extolling the memory of his distinguished friend, uttered these terrible words: “It matters little what God one believes in; it is the faith and not the God that makes miracles.” No statement can be farther from the truth because the Bible teaches it is the object of our faith that makes all the difference between heaven and hell. Here Paul proves this point by examining the faith of Abraham that was credited as righteousness.

Abraham’s faith was in a God Who could create something out of nothing. So far as his chances of having a child, they were nil. He and Sarah were as good as dead. Yet Abraham trusted God to create something out of nothing, a son from an old man and a barren woman. Abraham also believed in a God Who could raise the dead. This is evident in his faith in the promise to have a son of his own loins and Sarah, for they were both as good as dead so far as producing children was concerned. Nowhere is this faith in God’s ability to raise the dead more evident than in Abraham’s willingness to offer his son, Isaac, as a sacrifice (Genesis 22).

In addition, Abraham’s faith was one that did not dwell on the obstacles to faith but on the object of faith. Abraham knew all too well the difficulties, but did not waver in his faith. The point is that Abraham, in spite of tremendous human obstacles, trusted in God to do as He promised. His faith overlooked the obstacles and focused upon the object of faith, God the Father. Because of this kind of faith, Abraham was justified before God. I invite you this morning to receive your reconciliation with that same God by placing all your faith in the work of the one man, His Son Jesus Christ. Then, you too, having been justified by faith, can have peace with God.

Sunday – July 25, 2021 Romans Week 14 Romans 3:21-26 “The Fathers Perspective”

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Sunday – July 25, 2021

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Word On Worship – Sunday – July 25, 2021

Romans 3:25-26
This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

I read a book by a man who served in the army during World War II. While he and a handful of men were stationed on a remote Pacific Island, they suddenly were surrounded by thousands of Japanese troops. The small American garrison only managed to sabotage some of their equipment before the Japanese troops overpowered them. Eventually he was taken to a remote location in Japan as a P.O.W. Determined to keep their minds active and alert, he and other P.O.W.’s organized classes and discussion groups. One class, taught by the captain of the Queen of England’s royal yacht, held many interesting stories of the royal family. Another class, American History, was taught by a British professor, from a British point of view.

Each of us views life from a certain perspective. That perspective is shaped in part by our experiences, our decisions, and our character. Certainly, a British subject would view American history from a different perspective than an American. North Vietnamese and American historians would see the history of the Viet Nam war quite differently; yet a different perspective would be held by a Swiss historian as his country was not involved in the conflict. Our perspective has everything to do with the way we understand history.

We see God’s provision of righteousness from a human point of view. As fallen men, we distort even what we see in God’s provision of His righteousness by looking at it merely from a human perspective. Romans 1:18–3:20 is thought of in terms of our need for righteousness, and Romans 3:21-26 is seen as God’s provision of righteousness to meet our need. Although true, this is not Paul’s primary emphasis. Here he examines the doctrine of salvation from God’s point of view. Man’s salvation through God’s provision of righteousness becomes here a secondary theme. The primary theme is the demonstration of God’s righteousness, through His provision of righteousness for sinners. God is in the spotlight, not men.

The death of the Lord Jesus Christ on the cross of Calvary is the most important event in all of human history. The cross of Calvary is understood in many different ways, even by Christians. All of us tend to view the work of Calvary differently than Paul presents it here. We think mainly of Jesus Christ, the second Person of the Godhead. Yet in our text, Paul speaks primarily of the first Person of the Godhead, God the Father. We think mainly of God’s provision of that righteousness which we lack. Yet Paul speaks primarily of the righteousness of God which is demonstrated in the redemption of fallen sinners. While we see the cross from a human point of view, Paul’s words here enable us to view the cross from God’s point of view. The way we live as Christians is greatly influenced by this significant difference in perspective. A life-changing truth is taught in this marvelous text if we consider it carefully, and diligently seek to understand our salvation from God’s point of view.

Sunday – June 20, 2021 Father’s Day John 8:31-50 “Like Father Like Son”

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Sunday – June 20, 2021

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Word On Worship – Sunday – June 20, 2021

John 8:39-41
“Abraham is our father,” they answered. “If you were Abraham’s children,” said Jesus, “then you would do the things Abraham did. As it is, you are determined to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. You are doing the things your own father does.”

Our Lord has not yet said just who is the “true father” of these Jewish opponents. His adversaries seem well on their way to figuring that out for themselves. Almost as though they are trying to speak before Jesus can identify their “father,” they blurt out, “We were not born as a result of immorality! We have only one Father, God himself” (verse 41). They seem to be saying: “So, you think that God is your Father, but not ours. You think you can accuse us of having another “father” than Abraham. Well, since the subject of fathers has come up, let us remind you that none of us is a bastard—but you are! It is we who are the sons of God, and not you!”

Our Lord is not taken aback by their cruel accusation. Jesus bases His next words on a principle we articulate by the expression: “Like father, like son.” You know who one’s father is by his conduct as a son. A son acts like his father, and so you know that the son will imitate his father. The “father” of these hecklers in the crowd can be discerned by simply observing their conduct. Abraham believed God; the crowd does not believe in the Son of God, who was sent down from heaven and who speaks for God the Father. If God were their father, they would welcome His Son and love Him, as they think they love the Father.

Jesus concludes: “You people are from your father the devil” (verse 44). This must come as a slap in the face. These people think they have the inside track with God, that they are “sons of God” as much as men can be. Now Jesus tells them they are really sons of the devil. How can one conclude otherwise? They reject Him whose word is the truth. They are devoted to lies, just like their real father, the devil. When they seek to kill Jesus, are they not murderers, like their father, the devil?

Jesus has much to say about “fatherhood.” The Jews of that day made too much of their ancestry. They not only rightly believed that being a Jew is a privilege, they falsely assumed that being Jewish (the offspring of Abraham) was their ticket into the kingdom of God. Jesus makes it clear that Abraham must be our father in a different sense. Jesus is telling us that one’s “father” is known, not by one’s parents, or even by one’s profession, but by means of one’s practice. Our father is the one who behaves as we do. The Jews who oppose Jesus are liars and murderers, just like their “true father,” the devil. Who your “true father” is will be evident by your walk.

Sunday – June 6, 2021 Romans Week 9 Rom 2:6-16 “How Good is Good Enough”

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Sunday – June 6, 2021

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Word On Worship – Sunday – June 6, 2021

Romans 2:12-13
For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

If you have shared the gospel with people, you’ve heard the question, “Is God fair to judge those who have never heard about Jesus Christ?” Will a person really go to hell because they did not believe in Jesus when they never heard of Him? Another variation of the question is, “Won’t those who have done the best that they could do get into heaven?”

God will judge everyone with perfect justice. Paul establishes this point in verse 11, “For there is no partiality with God.” Paul anticipates our objection because he knows we are predisposed to think more highly of our own sense of morality. We think God will treat us more favorably than others who live just as they please. We are good people who obey the golden rule and they don’t!” Or, perhaps a more agnostic person would object, “It’s not fair for God to judge me for disobeying a standard that I knew nothing about! I’ve done the best that I could with what I knew. God won’t judge me, will He?”

Paul shows that God will impartially judge everyone for sinning against the light that they were given. His line of reasoning goes like this: The Gentile sinned without the Law, so he will perish without the Law. The Jew sinned under the Law and so he will be judged by the Law. In other words, as verse 6 stated, God “will render to each person according to his deeds.” Hearing the Law isn’t good enough; you must be a doer of the Law. Although the Gentiles did not have God’s Law, they all have an inner sense of right and wrong- a conscience. And, although occasionally they may do what is right, they all have sinned against what they know to be right. Their consciences and thoughts convict them of their guilt. But whatever they may think of themselves, the day is coming when God will judge not only outward deeds, but also the secrets of men through Jesus Christ, in accordance with the gospel.

At first glance, this doesn’t sound like good news! But, if there is no judgment for all sin, then there is no need for a Savior and thus no good news. If we do not acknowledge the coming judgment and wrath of God, we do not understand the gospel at all. The gospel does not offer good people the option of going on in our sin or shrugging it off as if it will not come under judgment if we do not repent. We need to understand the bad news of judgment in order to appreciate the good news of salvation through faith in Christ.

Sunday – April 11, 2021 Romans Week 3 Rom 1:1-7 “The Gospel of God”

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Sunday – April 11, 2021

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Word On Worship – Sunday – April 11, 2021

Romans 1:2-4
“…the gospel He promised beforehand through His prophets in the Holy Scriptures regarding His Son, who as to His human nature was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.”

My fear, as we begin our study in the Book of Romans, is that we are often so familiar with certain words, such as “gospel,” or so academic in our approach, that we are not thrilled and moved to the depths of our being by the wonder of it all. The gospel of God is the theme of Romans and Paul describes it here in his introduction to the church at Rome.

God originated the gospel and the gospel is all about God. It tells us how we can be rightly related to Him through His eternal Son, whom He sent. This is not Paul’s or any other apostle’s idea. Rather, it comes to us right out of the Old Testament, which he refers to as the “holy Scriptures.” God promised the gospel in prototype in Genesis 3:15, right after the fall, when He said that the seed of the woman would bruise the head of the serpent. The gospel was implicit in the Old Testament sacrificial system, revealed most thoroughly to Moses but even revealed from the outset to Cain and Abel. The wages of our sin is death, but God graciously would accept the blood sacrifice of an acceptable substitute. As Isaiah 53 makes plain, Jesus is the lamb of God who was wounded for our transgressions.

God’s promise in the Old Testament to send the Savior is fulfilled in Jesus Christ. Although from the human perspective it took many centuries, but God always keeps His promises in His time. No doubt there were scoffers then, as there are now, who mocked, “Where is the promise of the Savior?” But there were those, like the godly Simeon and Anna (Luke 2:25-38), who were waiting expectantly for God to keep His promise. Although you may be tempted to despair at times, wondering, “Where is the promise of His coming?” (2 Pet. 3:4) persevere in faith. God always keeps His promises. Jesus is coming to judge this evil world and to bring full redemption to His people.

Jesus is the center of the gospel. When the gospel is shared, the discussion must center on the person and work of Jesus Christ. Jesus asked the disciples (Matt. 16:15), “But who do you say that I am?” That is the crucial question! If Jesus is who He claimed to be and who the Scriptures present Him to be, then He is Lord of all and we must bow before Him. Is Jesus your Savior and Lord in that sense? The gospel of God is not primarily about you and how Jesus can help you find happiness and peace and fulfillment. Rather, it is from God and about God. Is He the eternal Son, risen from the dead, exalted as Lord? If so, then make sure that He is your Savior and Lord!

Sunday – March 28, 2021 Romans Week 2 “Tracing Righteousness Through Romans”

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Sunday – March 28, 2021

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Word On Worship – Sunday – March 28, 2021

Romans 3:21-23
“But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God…”

The righteousness of God, one of the most prominent attributes of God in the Scriptures, is also one of the most elusive. Initially, distinguishing the righteousness of God from His holiness or His goodness seems difficult. This is because the righteousness of God is virtually synonymous with His justice. No one states this better than A.W. Tozer, “Justice, when used of God, is a name we give to the way God is, nothing more; and when God acts justly He is not doing so to conform to an independent criterion, but simply acting like Himself in a given situation.”

The righteousness of God and the justice of God are not secondary matters; they are primary. When summarizing the very essence of what the Old Testament Law was about, Amos and Micah both spoke first of justice and righteousness. The righteousness or justice of God is to be the guiding principle for the people of God. So often we think God’s righteousness is revealed in His judgment of sinners and His mercy by His salvation of sinners. The Scriptures teach that God’s righteousness is the cause of both condemnation and justification. He is righteous in saving sinners, as well as merciful and compassionate. God is righteous in all His dealings with men.

The righteousness of God is particularly important in relation to salvation. In Romans 3, Paul points out God not only justifies sinners (that is, He declares them righteous), but He is also shown to be just (righteous) in the process. Men have failed to live up to the standard of righteousness laid down by the Law (Romans 3:9-20). God is just in condemning all men to death, for all men without exception have sinned and come short of the glory of God (Romans 3:23). God is just in condemning the unrighteous and also just in saving sinners. As Paul puts it, He is “just and the justifier of the one who has faith in Jesus” (Romans 3:26).

How can this be? God is just because His righteous anger has been satisfied. Justice was done on the cross of Calvary. God did not reduce the charges against men; nor change the standard of righteousness. God poured out the full measure of His righteous wrath upon His Son on the cross of Calvary. In Him, justice was meted out. All of those who trust in Him by faith are justified. Their sins forgiven because Jesus paid the full price; He suffered the full measure of God’s wrath in their place. And for those who reject the goodness and mercy of God at Calvary, they must pay the penalty for their sins because they would not accept the payment Jesus made in their place. The good news of the gospel is that salvation by grace is offered to all men, and by the righteousness of Jesus Christ, men may be forgiven of their sins and made righteous.

Sunday – March 21, 2021 Book of Romans – Week 1 Introduction

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Sunday – March 21, 2021

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Word On Worship – Sunday – March 21, 2021

Romans 1:2-4
“…the gospel He promised beforehand through His prophets in the Holy Scriptures regarding His Son, who as to His human nature was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.”

The Scriptures are said to be the defining work of civilization. But the Scriptures are not just a collection of men’s ideas about God, nor is it a guidebook for living that people developed over the centuries. The Bible was written by dozens of authors over many hundreds of years. Some are very brief–less than a page, while others are much longer. Yet, despite their diversity, when you examine them, you discover they all have a common theme: God’s relationship with the human race. Ultimately, the Bible deals with timeless questions: Who are we? Why are we here? How can we redeem our mistakes? How should we live?

Of all the books found in the Bible, no book answers these questions better than the Book of Romans. God has used this powerful letter in some remarkable ways to change the lives of some of the greatest thinkers, missionaries and theologians throughout human history. It is the book that was instrumental in leading men like Augustine, Charles Wesley and John Bunyan to a saving faith in Jesus Christ.  It changed the course of church history after being read by Martin Luther. It was so important to church father Chrysostom that he had it read to him twice each week.

The Swiss commentator, Frederic Godet, wrote that “every great spiritual revival in the church will be connected as effect and cause with a deeper understanding of this book.” His summation of Romans was: “For what is the Epistle to the Romans? The offer of the righteousness of God to the man who finds himself stripped by the law of his own righteousness (1:17). In a nutshell, the Book of Romans is the gospel: the good news that God declares sinners to be righteous when they trust in the sacrifice of Jesus Christ on their behalf. It involves both the imputed righteousness of justification (Romans 3-5) and the imparted righteousness of sanctification, worked out progressively through the power of the indwelling Holy Spirit (Romans 6-8).”

As I said last week, the Church of Jesus Christ faces challenges never seen before in the history of the church. There is a pervasive darkness in our country and a lack of clear biblical thinking in this generation. And our calling is to be a people who are “a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light.” (1 Peter 2:9) If we are to reclaim this mandate from God, we must fully understand how that calling was granted to us and how we are to live it out. There is no better time than now to understand the wisdom of God found in the Book of Romans.

Sunday – March 14, 2021 Acts 19:19-30 “Christian Thinking During COVID 19” Pt 11

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Sunday – March 14, 2021

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Word On Worship – Sunday – March 14, 2021

Acts 11:20-21
Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord’s hand was with them, and a great number of people believed and turned to the Lord.

What is the main business of the church? Some would say that it is to care for its members, to visit the sick and pray with them, to take care of people at important transitions in life, such as marriage, childbirth, and death. That the Church is here to provide guidance and comfort for people at important times. No doubt, these are all functions of the church. But I would argue that these functions are not the main business of the church, and if we start acting as if they were, we will miss our main business.

With the COVID virus, many businesses have had to pivot not just to maintain customers, but to thrive in the radically changed environment we find ourselves today. But they must pivot in a way that maintains their main business. The Church of Jesus Christ is no different. We are always in danger of slipping into a maintenance mentality to keep the doors open, to preserve our faith and to maintain tradition. With the emphasis on maintaining “social distance” we must always remember our main business is the same business of Jesus who “came to seek and to save what was lost.” (Luke 19:10)

Think of how the COVID virus is being spread today. People do not deliberately go out, seeking to spread the virus to many others. They simply go about their lives as usual, and when they come into contact with others, the virus is unknowingly spread abroad. The virus has a life of its own, and is spread by social contact as people go about their lives as normal. Ideally, and as we see it in Acts 19, the gospel was quickly spread abroad by people who went about, living their lives in contact with other people. These saints did not begrudgingly spread the gospel, nor was their evangelism the execution of a particular plan or script. Their joy simply overflowed, and because their new-found salvation was so life-transforming they just couldn’t help but tell others about it. For them, evangelism was the result of the overflow of joy and praise to God that others observed, and “caught.”

Antioch is as an example to us. It was a church founded by simple believers who knew that God has called every Christian to serve Him. They proclaimed the gospel as the power of God for salvation to every person who believes and the hand of the Lord was with them, and considerable numbers were brought to the Lord. Let’s keep our main business in focus: To obey the Holy Spirit in promoting God’s glory by sending out workers called by God to preach the gospel. As Jesus said, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (Matt. 9:37-38).