Sunday – November 21, 2021 Romans Week 30 Rom 7:1-6 “The Relationship Between Rules and Righteousness”

Sunday – November 21, 2021

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Word On Worship – Sunday – November 21, 2021

Romans 7:4
So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.”

Throughout history, the two extremes of license and legalism have existed with each pointing to the other as the justification for their own error. To the legalist, grace was the cause of sin while the Law was the solution for sin. To Paul, legalism promoted sin while grace alone could overcome it. The Law did not save Abraham, for it was not given at the time he was justified, by faith alone. It was not the Law which saved Israel from Egyptian bondage, for the Law was not given until after God’s defeat of Egypt and Israel’s crossing of the Red Sea. Law-keeping would never save any Israelite but only faith.

When Jesus began His earthly ministry, He immediately distinguished His teaching and that of the Law from the false teaching and legalism of the scribes and Pharisees. The apostles and leaders of the church in Jerusalem had great difficulty concluding that the gospel was to be offered to the Gentiles and that Gentile saints were not to be placed under the yoke of the Law and made Law-keepers. The apostles had to battle against both license and legalism as contrary to the gospel and the grace of God.

Legalism is one of the great threats to the Christian of our day, not just to those of Paul’s day. It is certainly true that we can find ample evidence of license and liberalism in the church today. But the danger about which Paul warns us in our text is legalism. Legalism is not the cure for license just as grace is not an excuse for sin. It is not Law but grace which the church needs more of today because it provides the cure for sin. Yet the temptation to put Christians under rules and regulations, thinking rules will defeat sin and result in righteousness, still exists in the Church today. Legalism may look good but it utterly fails to produce righteousness.

Christianity has always had its hypocrites and its bad examples. There are those who would abuse the grace of God, making it an excuse for their sin. They are wrong! There are also those who would seek to put Christians under a long list of rules, usually Don’ts. These folks are wrong too. Justification by faith is God’s solution for sin and its consequences. Justification by faith is God’s provision of righteousness, so that men might be saved, and so that they might manifest His righteousness in their lives. If you would be free from the burden of your sin, receive God’s gift of salvation in Jesus Christ. Trust in Him as the One who died in your place, bearing the punishment for your sins. Receive from Him that righteousness which you can never produce by your own efforts.

Sunday – June 6, 2021 Romans Week 9 Rom 2:6-16 “How Good is Good Enough”

Sunday – June 6, 2021

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Word On Worship – Sunday – June 6, 2021

Romans 2:12-13
For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

If you have shared the gospel with people, you’ve heard the question, “Is God fair to judge those who have never heard about Jesus Christ?” Will a person really go to hell because they did not believe in Jesus when they never heard of Him? Another variation of the question is, “Won’t those who have done the best that they could do get into heaven?”

God will judge everyone with perfect justice. Paul establishes this point in verse 11, “For there is no partiality with God.” Paul anticipates our objection because he knows we are predisposed to think more highly of our own sense of morality. We think God will treat us more favorably than others who live just as they please. We are good people who obey the golden rule and they don’t!” Or, perhaps a more agnostic person would object, “It’s not fair for God to judge me for disobeying a standard that I knew nothing about! I’ve done the best that I could with what I knew. God won’t judge me, will He?”

Paul shows that God will impartially judge everyone for sinning against the light that they were given. His line of reasoning goes like this: The Gentile sinned without the Law, so he will perish without the Law. The Jew sinned under the Law and so he will be judged by the Law. In other words, as verse 6 stated, God “will render to each person according to his deeds.” Hearing the Law isn’t good enough; you must be a doer of the Law. Although the Gentiles did not have God’s Law, they all have an inner sense of right and wrong- a conscience. And, although occasionally they may do what is right, they all have sinned against what they know to be right. Their consciences and thoughts convict them of their guilt. But whatever they may think of themselves, the day is coming when God will judge not only outward deeds, but also the secrets of men through Jesus Christ, in accordance with the gospel.

At first glance, this doesn’t sound like good news! But, if there is no judgment for all sin, then there is no need for a Savior and thus no good news. If we do not acknowledge the coming judgment and wrath of God, we do not understand the gospel at all. The gospel does not offer good people the option of going on in our sin or shrugging it off as if it will not come under judgment if we do not repent. We need to understand the bad news of judgment in order to appreciate the good news of salvation through faith in Christ.