Category Archives: Sermons

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Sunday March 20, 2022 Romans Week 46 Romans 8:35-39 “More Than Conquerors”

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Sunday – March 20, 2022

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Word On Worship – Sunday – March 20, 2022

Romans 8:37
“But in all these things we overwhelmingly conquer through Him who loved us.”

In September of 1995, the world-famous Harlem Globetrotters suffered a rare defeat on the basketball court as they toured Europe with a team made up of several former professional basketball stars. The 91-85 defeat in Vienna, Austria, ended the team’s winning streak at twenty-four-years, that is, not games! The team had won an astounding total of 8,829 straight exhibition games since their last defeat before that in January, 1971.

Christians want to think of victory in terms of winning. We like to think that Christ’s power and purposes are most evident when we win, when we overcome our opponents. Paul simply underscores a principle which has always governed God’s work: God uses apparent defeat to produce ultimate victory. God uses the suffering of His saints to make them conquerors—more than conquerors. We are victorious when we suffer the calamities of life, in faith, trusting in God, knowing that He is accomplishing His purposes through our affliction. Our confidence must not end when the going gets tough. The testing of our faith really begins here.

The expression “overwhelmingly conquer” needs to be pondered. The Bible does not promise to make “copers” of us, but conquerors. It is not enough to muddle through life merely enduring our adversity. God does not promise to take us out of our afflictions, but He does promise that we will emerge from them victorious. We will be victorious in the sense that we will grow in our faith, hope and love. We will conquer in that we will become more like Christ due to our sufferings. We will conquer in that God’s purposes will be achieved through us and others will see the grace of God at work in our lives.

How does one overwhelmingly conquer? I think I have a small grasp of what this means. We overwhelmingly conquer as the sons of God. When God created man, Adam and Eve, and put him on the earth, he was created to reflect God’s image. The fall greatly marred this image of God in man. God has purposed our salvation to restore this image. Paul has written in verse 29 that we are predestined to become conformed to the image of Christ. Man was originally to reflect the image of God by subduing the earth and ruling over it, in God’s name. We, as the sons of God, with Christ, will have a part in the conquest and restoration of the earth. This is that for which all of creation eagerly awaits (8:20-23).

Sunday March 13, 2022 Romans Week 45 Romans 8:33-34 “Gods Answer to Guilt”

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Sunday – March 13, 2022

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Word On Worship – Sunday – March 13, 2022

Romans 8:33-35
“Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.”

Most of us know what the courtroom is like from watching on television. At the front of the courtroom, the judge is seated. He will be the one who hears the testimony, views the evidence, and pronounces the verdict. To the left of the judge, the prosecution is seated. The task of the prosecutor is to make accusations against the accused and to prove the charges are legitimate. To the right of the judge sits the defendant—the one who is to be accused. And at the side of the accused is seated the counsel for the defense, whose job it is to argue on behalf of the accused in his defense.

Just as God has ordained that there is no other Savior than Jesus Christ, so there is no other Judge than Jesus Christ. Jesus Christ has two roles. The first is that as Savior, second is that of Judge. All who receive Him as Savior need never fear facing His sentence of condemnation as the Judge of all the earth. Those who reject Him as Savior most certainly will be condemned by Him as their Judge. These two roles of our Lord—Savior and Judge—are both claimed by our Lord (John 3:17, 5:22, 5:27, 12:47-48).

At first it seems that Jesus’s words are contradictory. He did not come to judge, and yet He will judge. This difficulty is easily explained in the light of our Lord’s two comings. The purpose of our Lord’s first coming was not to come as the Judge to condemn sinners. The purpose of His first coming was to make an atonement for the sins of men. But when He comes again, He comes to judge the earth and to condemn all who have rejected God’s salvation through His shed blood. The Lord is either one’s Savior or one’s Judge. If He is your Savior, He will not be your Judge, who will pronounce God’s condemnation upon you. If you reject Him as Savior, He will most certainly be your Judge.

It is this truth—that God has made Jesus either one’s Savior or his Judge. Ponder this courtroom scene for a moment. Outside of faith in Jesus Christ, every man is a guilty sinner. When judgment day comes, he must sit in the defendant’s seat, the seat of the accused. The Lord Jesus Christ is the Judge, the One whom the sinner has scorned and rejected. The Lord Jesus is also the prosecutor and the accused sinner has no defense. But salvation changes all this. The forgiven sinner need not sit in the defendant’s chair because the prosecutor cannot press any charges. The Father, the Judge, has already pronounced us to be righteous, justified by faith. How could the Judge condemn us? Jesus Christ has already been condemned in our place. He was raised from the dead, and He now is at the right hand of the Father interceding for us. No one can rightfully condemn us, the One who was our Judge has become our Justifier.

Sunday March 6, 2022 Romans Week 44 Romans 8:31-32 “Enduring Opposition”

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Sunday – March 6, 2022

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Word On Worship – Sunday – March 6, 2022

Romans 8:31-33
“What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all — how will He not also, along with Him, graciously give us all things?”

Confidence can be a very good thing. It can also be a mill stone around one’s neck. Being confident simply is not enough. The crucial issue is in whom, or in what, is our confidence. Ill-founded confidence is deadly. Well-founded confidence is proper and good. Some Christians have no confidence at all, believing that with one slip, one sin, they are out of the faith. Agonizing their way through life, they hope no sin has gone unnoticed and unconfessed; if so, they fear they will not get to heaven. These Christians desperately need the confidence of which Paul speaks in Romans 8.

It is not doubt, nor fear, nor guilt which should motivate our service, but a confidence in God mixed with deep and abiding gratitude. Because we are secure in Christ, we may serve. We need not focus on ourselves but on Him. Since He is the “author and finisher of our faith,” we must “fix our eyes on Him” (Hebrews 12:1-2). With God on His side, the Messiah was both willing and able to face a world that would reject and persecute Him. This confidence, which sustained our Lord, is that same confidence which is also able to sustain every saint.

We dare not be confident in ourselves. This would be folly. We dare not doubt that we shall be more than conquerors as this would be to deny His Word and to distrust God. We, like Paul, should be absolutely convinced concerning these things, based upon the Word of God. God, who has done the most for you by giving His own Son, will help you endure every trial that you go through for Christ’s sake. Because of His great love for you, He will bring you safely to glory. Our security is rooted in God, in His sovereignty, and in His unfailing love.

Today self-confidence is looked upon as a virtue and lack of self-assurance as a vice. Even in Christian circles we are being told how we can raise our children so that they feel good about themselves, are self-assured, and confident. The Bible calls for humility, not pride; for dependence on God, not self-sufficiency. Let us beware of seeking that which God’s Word condemns. Let us look to God, to God alone. He is our refuge and strength. In Him, and Him alone, is our confidence.

Sunday February 27, 2022 Romans Week 43 Romans 8:30 “For the Glory of God”

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Sunday – February 27, 2022

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Word On Worship – Sunday – February 27, 2022

Romans 8:29-30
“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.”

Throughout history, controversy has raged over the question of whether Christians can lose their salvation. If all the texts in the Bible were clearly on one side or the other, there would be no controversy. But there are texts that seem to support each side. I have found when you come to any difficult passage in Scripture, there are guidelines to assist us with their interpretation. Interpret the more difficult text in light of clearer texts. Also, consider each text in its context and in light of the flow of thought of the passage. And, interpret individual texts in light of the overall teaching of Scripture on a subject, comparing Scripture with Scripture.

When it comes to the security of our salvation, I believe that the clear, unambiguous passages of Scripture come down strongly on the side that if God has saved us, He will keep us to all eternity. It’s easier to explain the texts that seem to say that you can lose your salvation in light of the clear texts that say you cannot, rather than the other way around. And, as Romans 8 shows us, the security of our salvation flows out of Paul’s overall doctrine of salvation.

Before the foundation of the world, God planned our salvation: He foreknew and predestined us to salvation. As a result of these sovereign decisions, at some point in our lives, He effectually called us and justified us, so that now He is working to conform us to the image of His Son. In the future, we will be glorified, fully conformed to Christ, who will be preeminent over all. It’s all designed for His glory. This is summed up by in the final result of being “glorified,” which Paul puts in the past tense to show that it’s as good as done. God has predestined it to occur in line with His purpose. In Romans 5:2, Paul stated, “We exult in hope of the glory of God.” The same focus is reflected in 8:18, “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.” If His sovereign purpose for the glory and supremacy of Jesus Christ is certain, then our future glory with Christ is certain.

Every good parent wants his children to feel secure in his love. Our heavenly Father wants you to know that your salvation is secure because He originated it by setting His love on you and predestining you to salvation before the foundation of the world. He effected it by calling you to salvation and justifying you when He brought you to faith in Christ. He will bring it to completion when Christ returns and you are eternally glorified with Him. Your salvation is secure because it is bound up with God’s eternal purpose of glorifying His beloved Son.

Sunday February 20, 2022 Romans Week 42 Romans 8:29 “How All Things Work Together For God”

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Sunday – February 20, 2022

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Word On Worship – Sunday – February 20, 2022

Romans 8:29
“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren…”

We have all received an email from some person in a foreign country who wanted to give us $10 million. All we would have to do is send our bank account numbers and they would deposit the money. If you count on that promise as true and reorganized your life around the hope you would receive that money, many would rightly question your sanity. So how can you know that Paul’s promise in Romans 8:28, that “God causes all things to work together for good to those who love God, to those who are called according to His purpose,” is true? What if that promise is about as likely as the one from the guy promising to give you $10 million?

You can only bank your life on Romans 8:28 if you know for certain that it’s true. Paul explains why (“For”) you can know that verse 28 is true- because God works all things together for good for us because our salvation is part of His predetermined eternal purpose to glorify His Son. Verse 29 specifies what “good” in 8:28 means. The “good” that God is working toward through all our trials is that we be conformed to the image of His Son. He saved you so that Christ would be the firstborn among many brethren. God saved you so that you will make much about His Son. Our salvation is all about the supremacy of Jesus Christ.

The Old Testament has prepared us for this concept. The God who is sovereign is the One who has “prearranged” history. God sometimes tells men of His plans, as He told Abraham of the blessing of mankind through his seed (Genesis 12:1-3). When the prophets foretold men of God’s predetermined plans, they often used the past tense to highlight the certainty of the event. The coming of Messiah is but one prophetic theme progressively unfolded in the Old Testament, with increasing detail, as God’s predetermined plan is unfolded.  He has not only chosen His children in eternity past, but He has predetermined a plan whereby all His children will be conformed to the image of His “first-born,” Jesus Christ.

God’s foreknowledge and His predestination are linked together. They are inter-dependent. God’s ultimate goal is not to save men but to glorify Himself. In order to do this, God purposed to save some. Those He purposed to save, He also determined to sanctify. He is glorified when those He saves are like Christ. God’s eternal decree, His all-inclusive plan established in eternity past, had to include not only the choice of those whom He would save but also the process through which He would bring them into conformity to the image of Jesus Christ. His glory is linked inseparably to our good, and we can be sure that He will accomplish His purposes—for our good to be sure, but most of all for His glory.

Sunday February 6, 2022 Romans Week 40 Romans 8:26-27 “Praying in the Spirit”

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Sunday – February 6, 2022

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Word On Worship – Sunday – February 6, 2022

Romans 8:26-27
“In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.”

Paul wants to encourage us, especially when we feel our own weakness, because the Holy Spirit is praying for us. Even though we do not know how to pray as we should, we should be encouraged to keep praying because “the Spirit also helps our weakness.”  We tend to look at the spiritual giants in the Bible and think, “Wow, they were strong!” Look at Elijah! What a guy! He called down fire on his sacrifice and then slaughtered 400 prophets of Baal. Yet James (5:17) tells us, “Elijah was a man with a nature like ours, and he prayed….” Elijah was weak, just like we are. But he prayed to the God who is strong.

Or, consider Moses. He stood up to the most powerful monarch in the world by calling down miraculous plagues on him and his kingdom. He parted the Red Sea so that the Israelites could pass through on dry ground. He seemed to be a rock of spiritual strength! And yet in the mournful Psalm 90, Moses laments the frailty and shortness of life. The psalm ends with his plea (Ps. 90:17), “Let the favor of the Lord our God be upon us; and confirm for us the work of our hands; yes, confirm the work of our hands.” If Moses needed to beg God to confirm his labors, how much more do we? Moses was aware of his own weakness, which is why he prayed.

Our weakness lies in our complete inability to verbalize our groanings—or to know what to ask in prayer. Our groanings are beyond the ability of words to communicate—any words. If the gift of tongues is the ability to speak in some language, then even speaking in tongues could not convey our groanings. The Spirit intercedes for us, communicating our groanings to God. He conveys to God what we cannot put into words, and He also intercedes with requests which are consistent with the will of God. When we cannot speak, the Spirit speaks for us, to God. The Holy Spirit is the communicative link between our own heart and the heart of God. He ministers to us in our present weakness.

Has suffering and groaning found its way into your life? Are there deep inner agonies you cannot even verbalize? Our experience is not unique, but that of all creation. It is that which should be happening to every Christian at various times and with various levels of intensity. We should not feel guilt-ridden or unspiritual over our groanings. If you have come to recognize your own fallenness and that of the world in which you live, you have come to see life as it really is. You are sharing in that same kind of suffering and groaning which our Lord experienced as the Son of God.

Sunday – January 30, 2022 Romans Week 39 Romans 8:18-25 “Suffering in the Spirit”

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Sunday – January 30, 2022

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Word On Worship – Sunday – January 30, 2022

Romans 8:20-21
For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.

Often people observe the terrible suffering in the world and doubt either God’s love or His power. The argument is especially emotional when we consider little children suffering physical or sexual abuse or the horrible effects of war or natural disasters. We think, “It’s one thing if wicked people suffer such things, but how could a God of love and power allow these precious little children to suffer such things?” But Paul shows that all life is suffering, in the natural world and in the human experience, and it stems directly from man’s fall into sin.

Creation’s present subjection to corruption and futility is the result of a divine decree by God. But Paul pointedly writes that God subjected creation to corruption and futility “in hope” (verse 20). Just as the Christian’s present condition of suffering and groaning is temporary so is the suffering and groaning of creation. Creation awaits the day of its own redemption from the chaotic consequences of sin when its present condition will be set aside. There is hope for creation. God’s purpose for subjecting creation to corruption and futility was not to destroy it but to deliver it.

Groaning is not a response of despair but a response to pain and suffering. Paul writes not of a groaning over what will be but over what now is. If creation’s groaning is present, its hope of glory is focused on the future. Like the creation, we who have been justified by faith suffer and groan. Our groaning is due to the present corruption and futility we see both within us and without. Sin, dwelling in our flesh and in this fallen world, causes us to groan. Hope is a prominent theme in our text and knowing the certainty of the future glory gives us hope to persevere. The pangs which creation presently suffers are like birth-pangs for they promise a glorious delivery. These pangs lead not to death but to deliverance, life, and liberty. There is hope for creation and the believer.

The fact of terrible suffering does not undermine the fact that God has a plan and that He will accomplish His plan. If we become anxious or depressed in trials and lose hope, it’s because we’ve forgotten the absolutely certain outcome: Future glory forever with Christ! Yes, there is present suffering because we live in a fallen world. But God has promised future glory. Keeping that in view will enable you to persevere any suffering with hope.

Sunday – January 23, 2022 Romans Week 38 Romans 8:14-17 “Assurance in the Spirit”

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Word On Worship – Sunday – January 23, 2022

Romans 8:14
“For all who are being led by the Spirit of God, these are sons of God.”

The exhortation of Romans 8 is that the Christian is living out our lives in the Spirit to be far from passive. We are not to be striving to be righteous in the strength of our flesh, but we are to be putting to death the deeds of the flesh through the Spirit. There is no peaceful co-existence with the flesh; we must choose sides. We will either walk according to the Spirit or according to the flesh. If we walk in the Spirit, we will wage war against the deeds of the flesh. This is a struggle every Christian must take seriously.

The Christian’s walk according to the Spirit is a walk of obedience, based upon our obligation to God, according to His goodness and grace to us. There are no harsh words, no dictatorial commands. Paul is not a sergeant here addressing new recruits but a brother reminding us of the goodness of our Father. God’s Spirit is a gift from the Father to every Christian. He reminds us that we are sons. He leads us and empowers us so that we may act like sons to the glory of the Father.

The challenge in our walk is usually not in what we do, but how and why we do it that makes something of the Spirit or the flesh.  We falsely assume certain activities (like prayer, worship, and Bible study) are spiritual, but others (like washing dishes, changing diapers or the oil in the car) are not. Whether we work at preaching or teaching in secular schools, the issue is whether we are doing it by means of God’s Spirit or by means of the flesh. Some of the activities which appear most spiritual are those which can be, and often are, done in the flesh. For example, James warns us prayer can be accomplished in the flesh, or in the Spirit: “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (James 4:3). Even Paul experienced that preaching the gospel can be done in the flesh or in the Spirit: “Some, to be sure, are preaching Christ even from envy and strife, but some also from good will” (Philippians 1:15).

The great danger faced by the church today is not that of “secular humanism” but that of “religious humanism”—seeking to serve God and to please Him in the power of our own flesh, rather than “according to His Spirit.” The greater danger is that of appearing to be spiritual and religious in the power of the flesh. Take note of the strong distinction which the Scriptures make between that which is of the flesh and that which is of the Spirit. May God grant us the ability to distinguish the two and to choose to walk according to the Spirit putting to death the deeds of the flesh.

Sunday – January 16, 2022 Romans Week 37 Romans 8:9-13 “Alive in the Spirit”

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Sunday – January 16, 2022

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Word On Worship – Sunday – January 16, 2022

Romans 8:9-10
“However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.”

The most important question that you ever need to answer is, “Do I belong to Christ?” If you belong to Christ, all of God’s promises are “yes” for you in Him (2 Cor. 1:20). If you belong to Christ, you are reconciled to God, your sins are all forgiven, you can enjoy fellowship with Him every day, and you know that if you were to die today, you would be with the Lord in the glory of heaven forever. So, do you belong to Christ? One of the main reasons for studying Romans 8 is to give assurance to we who believe that we belong to Jesus Christ for time and eternity.

Paul divides all people into just two categories: Those who are “in the flesh” and those “in the Spirit.” There is no category for fence sitting Christians, who claim that Jesus is their Savior, but not their Lord. While the process of bringing every area of life under the lordship of Christ is lifelong, every true Christian is involved in that process. If the direction of your life is not, “Jesus, You are my Lord and I submit all of myself that I am aware of to You,” then you are not a Christian in the vital sense of that word.

Being a Christian is not a matter of going to church or believing certain doctrines of the Christian faith or trying to live by certain moral standards. Of course, true Christians do all of those things, but the vital thing is that the Holy Spirit has caused you to be born again. Jesus said this very plainly to Nicodemus, a Pharisee and ruler of the Jews. Talk about going to church—this man went to the temple to pray several times a day. He never skipped a religious observance to go watch the “big game”! Talk about believing in certain doctrines—he had memorized large portions of the Hebrew Scriptures. Talk about morality—this man was scrupulous about keeping the Ten Commandments.

But Jesus’ opening words to him were (John 3:3), “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” He went on to say (John 3:7), “Do not be amazed that I said to you, ‘You must be born again.’” Peter spoke of the same thing (1 Pet. 1:3): “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead”. When we are born again, the Holy Spirit imparts new life to us and takes up residence in us. The mark of being a Christian is the Holy Spirit dwells in you and you now belong to Christ.

Sunday – January 9, 2022 Romans Week 36 Romans 8:5-8 “Siding with the Spirit”

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Sunday – January 9, 2022

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Word On Worship – Sunday – January 9, 2022

Romans 8:5
“Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.”

There is a popular but mistaken view that there are two optional tracks for the Christian life. If you’re prone toward hard work, you can sign up for the discipleship track. Under this plan, you give up everything to follow Christ. You have to deny yourself and take up your cross daily and endure hardship and sacrifice. The other track, the “cultural Christian track,” is for the rest of us more “ordinary” believers. Under this plan, you can accept Jesus as your Savior (to make sure that you’ll go to heaven), but also pursue your dreams for success and personal fulfillment in this life. You get the best of both worlds without needing to be gung-ho, like those on the discipleship track.

The idea that discipleship is optional or a spiritual perk for those who have the inclination is a myth. Jesus’ mandate to make disciples goes beyond informing the mind; it aims to shape the character.  It encompasses tutoring the heart to forge godly character as well as training disciples in practical ministry skills.  New Testament discipleship targets the head, the heart, and the hands.

The process of sanctification (what God does) is inseparably related to discipleship (what we do).  Sanctification is only possible when this process is initiated and infused with the Holy Spirit who comes to live in the heart of a believer.  Christianity is not hard; it’s impossible.  You can’t live a Christian life apart from the Spirit of Christ. Discipleship is not a matter of turning over a new leaf, but rather, receiving a new life. God, by His Holy Spirit, comes to live in the heart of the believer.  He creates new affections (new loves, new desires) that inform the mind and empower the will. Paul captures this idea when he says: “…continue to work out your own salvation with fear and trembling, for God is working in you, giving you the desire and the power to do what pleases Him.”  (Phil 2:12)

Note your work and God’s work.  You (the believer) are to work out your salvation.  Not to work for your salvation but to work out what God has already worked in as a free gift.  I understand what a “workout” is and does.  A physical workout takes time, energy and effort and over time will reshape the body.  Likewise, spiritual practices take time, energy and effort, but over time will reshape the soul. This happens as God does His work in this – “to give you the desire and power to do what pleases Him.” Embrace the Good News.  Jesus came into this world to die for our sin and to be resurrected to new life, so you can encounter Him and let Him empower you to live the life He calls you to.  Then prompted and empowered by the Holy Spirit, commit yourself to the things Jesus calls you to do.