Sunday April 23, 2023 The Gospel of John Week 15 –

Sunday – April 23, 2023

Problems viewing?


Word On Worship – Sunday – April 23, 2023

John 4:3-6
He left Judea and went away again into Galilee. And He had to pass through Samaria. So He came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph; and Jacob’s well was there.

One of the wonderful things about the good news Jesus brings is that it meets the basic need all people have. Since all people are sinners who need to be reconciled to the holy God, the same gospel applies to all: Jesus saves sinners who trust in Him. John 3 gives the account of Jesus’ interview with the Pharisee, Nicodemus. As a religious leader and a moral man, he was no doubt shocked by Jesus telling Nicodemus his religion was not sufficient. He needed the new birth. John 4 gives the account of Jesus’ encounter with the immoral Samaritan woman at Jacob’s well. Jesus skillfully shows her that she needs the living water that He can give. It’s the same basic message with a different metaphor.

Nicodemus and the unnamed Samaritan woman are as different as they could be. He was a Jewish man; she was a Samaritan woman. He was educated and orthodox in the Jewish faith; she was uneducated and unorthodox. He was an influential leader; she was a nobody. He was upper middle class; she was lower class. He was morally upright; she was immoral. He sought out Jesus because he recognized His merits; she had no idea who the stranger was who sought her out. He came to Jesus at night; Jesus and the woman met at noon. Nicodemus responded slowly and rationally; she responded quickly and emotionally. But Jesus loved both of them. He came to seek and to save all types of people.

It wasn’t that the woman at the well said, “Sir, you look like a Jewish rabbi. I’m hungry to know your God. Can you tell me how to do that?” She was just going about her daily chores, minding her own business, when this stranger asked her for a drink and then steered the conversation into spiritual matters. She wasn’t seeking to know God. Her guilt over her current live-in boyfriend and her five marriages, which had probably ended because of her multiple adulteries, caused her to keep her distance from God. The only explanation for this story is that Jesus was seeking a sinner who wasn’t even seeking Him.

What an amazing thing that our Lord found it necessary to pass through Samaria. Why was this? The easy answer was because God had purposed to save these Samaritans from their sins. But there is yet another reason, a very simple one: These Samaritans would not come to Jesus, Jesus had to go to them. I think there is sometimes the presumption that the unbelievers should come to us, but it is a presumption on our part, and a bad one. “Go” is an important word in the great commission, and Jesus has set the example for us. If the church is saying, “Come” to unbelievers, let us remember that our Lord says, “Go and make disciples” (Matt 28:19) to the church.

Sunday – March 22, 2020 Book of Acts – Acts 8:25-40 “The Ethiopian Eunuch”

Sunday – March 22, 2020

Problems viewing?


Word On Worship – Sunday – March 22, 2020

Acts 8:29-31
Then the Spirit said to Philip, “Go up and join this chariot.” 30 Philip ran up and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?” And he said, “Well, how could I, unless someone guides me?”

I have heard it said that Philip was called to leave a thriving and successful ministry in Samaria to go out to this desert road leading from Jerusalem to Gaza. I’m not so sure that this is the case. In verse 25, we read that the Apostles Peter and John have finished their ministry in Samaria and have headed back to Jerusalem, preaching Jesus as they went. It looks as though the task in Samaria was finished, so that Philip could leave to minister elsewhere. The disciples left, heading back to Jerusalem, while Philip was directed to go the opposite way on this road, toward Gaza.

Now we are led to the conversion of the Ethiopian eunuch at the end of chapter 8. Here the spectacular is largely missing. Granted, God’s Spirit directs Philip to the desert road where he meets the eunuch, and He then instructs Philip to make contact with this man. But none of this supernatural guidance is known to the eunuch. From his vantage point, nothing spectacular has occurred prior to his faith in Jesus so spectacular events had no bearing on his conversion – unlike Simon the magician, whose conversion seems to have been heavily influenced by signs and wonders. Only after the eunuch was saved and baptized did he observe something spectacular – Philip’s amazing exit.

Since signs and wonders were not the explanation for the conversion of the eunuch, to what do we attribute his conversion? I think the answer is: the Word of God, the Spirit of God, and the testimony of this man of God. The eunuch’s heart was already prepared when Philip encountered him. He must have had a fair knowledge of the Jewish faith, enough to prompt him to travel a long distance to worship in Jerusalem. He must have paid a high price for his copy of Scripture. The Spirit of God not only prompted Philip to make the journey to meet the eunuch, He also opened the heart of the eunuch to receive Stephen’s exposition of the Word.

Yes, God can use a Simon and an unbelieving Saul, but how much better to be used like Philip, who obediently followed the leading of the Holy Spirit, and willingly bore testimony to the Lord Jesus. He knew the Scriptures so well he could take up from the very text the eunuch was reading, and beginning there, proclaim the Lord Jesus. May we be that kind of instrument in God’s hands, to the salvation of the lost and to the glory of God.