Sunday March 12, 2023 The Gospel of John Week 10– John 2:23 to 25 “Second Class Faith”

Sunday – March 12, 2023

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Word On Worship – Sunday – March 12, 2023

John 2:23-24
Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing. But Jesus, on His part, was not entrusting Himself to them, for He knew all men…

In our text we read about a situation where many believed in Jesus, but Jesus didn’t believe in them. The word translated “entrusting” is the same Greek verb as “believed” (2:23). We could rightly translate it, “Many believed in Jesus, but Jesus didn’t believe in them.”  We have to remember John’s purpose for writing his gospel was (20:31), “so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” So, why would Jesus refuse to entrust Himself to those who believed in Him?

The disciples may have been initially enthused over the response of the people and then puzzled by Jesus’ seemingly aloof response to them: “If He’s the Messiah, why doesn’t He welcome all of these people who are believing in His name?” The reason was that He could see their hearts. He knew that their faith was based on seeing the miracles that He performed, but they weren’t repenting of their sins and trusting in Him as their Savior from sin.

They really didn’t understand the truth about who Jesus is and what He came to do. Like Nicodemus, they probably thought, “We’re good Jews. We’re God’s chosen people.” They didn’t understand that they were sinners who needed a Savior. These people were impressed with Jesus. They had seen Him cleanse the temple and thought, “He must be a great prophet!” They had seen Him do miracles and thought, “He must be a great man of God!” But they didn’t understand that Jesus came to impart the new birth or that they even needed the new birth.

Because Jesus fully knows the hearts of all men, He does not entrust Himself to those whose faith is second class. There is a tension here, which we cannot overlook or deny. On the one hand, we have nothing to commend us to God. He does not choose to save us because of what we are, what we have done, or for what we can do for His kingdom. He chooses the weak and the foolish things to confound the wise. On the other hand, God does look on the heart. He rejected Saul and He chose David, not because of his stature or his good looks, but because of his heart. The issue here is not God’s choice of men for salvation, but His choice of men for intimate fellowship and ministry with Him. May He find us faithful, so that we find Him entrusting Himself to us, intimately communing with us, teaching and guiding us, so that we may proclaim His mercy and grace to a lost and dying world.

Sunday September 11, 2022 Romans Week 66 Romans 12:14-21 “Transformed Attitudes Pt 2”

Sunday – September 11, 2022

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Word On Worship – Sunday – September 11, 2022

Romans 12:17-19
Never pay back evil for evil to anyone. Respect what is right in the sight of all men. if possible, so far as it depends on you, be at peace with all men.”

Even in the church, the vigilante spirit is alive and well. Christians sometimes attempt to sanctify their anger calling it righteous indignation, but we too are tempted to retaliate against those who mistreat us. Piously, we may pretend to resist evil supposing that God is on our side as we seek to “even the score” by causing hurt or harm to those who have mistreated us. Yet, Scripture calls for much more of us, requiring death to the flesh and the subordination of our personal interests to those of others.

Paul’s teaching in Romans is not new, the same essential truths were taught in the Old Testament as Paul cites from the Book of Proverbs. The teaching of our Lord Jesus calls for the same attitudes and actions (Matthew 5:38-48) along with the teaching of the other apostles (1 Peter 3:8-12; James 3). But as clear, consistent, and emphatic as the teaching of our text may be, it is not popular because it runs contrary to the inclinations of our flesh. We are tempted to try to find a way to excuse ourselves from simple obedience of the Word of God. We must be on guard against this temptation and let His Spirit to guide our interpretation and implementation as we seek to present our bodies to God as living sacrifices and as we love and serve Him through loving service to others.

You may wonder, what should I do if I’ve already blown it? Maybe you didn’t stop to think about how you should respond and so you exploded in anger at a difficult neighbor or family member. You pretty much ruined your testimony. Now what? The answer is, humble yourself, go to the person you wronged, and ask forgiveness. Don’t try to use your apology to witness to them, because they will think you’re just apologizing so that you can give them the religious pitch. Just ask forgiveness and leave it with them to ask about your faith.

Romans 12 calls upon the Christian to live in an entirely different way. We are to offer ourselves to God as living sacrifices. To do so, we must be transformed from what we were and not be conformed to the world. This is done by the renewing of our minds. Our thinking ceases to be in merely human terms but conforms to God’s thoughts. We must realize that to live as Christians, we must first think as Christians. This kind of thinking comes only through the Word of God, illuminated by the Spirit of God. Our text highlights the contrast between God’s thoughts and man’s. Let us be conformed to His thoughts. Let us obey Him by loving our enemies, seeking their benefit and, ultimately, seeking their salvation.

Sunday July 10, 2022 Romans Week 58 Romans 11:6-11 “The Sovereign Grace of God”

Sunday – July 10, 2022

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Word On Worship – Sunday – July 10, 2022

Romans 11:11-12
I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!

Have you ever thought through the Bible considering its emphasis on failure in proportion to its emphasis on success? The Bible speaks far more about failure than success. For example, Genesis begins with the failure of man in the Garden of Eden. From this point on, man’s failure is more prominent than man’s success. In reading through the history of Israel in the Old Testament, much more text is given to the description of man’s failures than of man’s faithfulness. In the New Testament, we see the failure of the nation Israel to receive Jesus as the promised Messiah and the failure of the disciples to comprehend what His teaching and ministry were about. Virtually all the churches described in the New Testament have problems and failings.

Why the emphasis on man’s failures rather than on his faithfulness? Simply because this is true to life. There is absolutely nothing we do which is not tainted by sin. I may (someday) preach a message you may think is a masterpiece. But I may very well preach it out of less than perfect motivation. And even if I felt I did well and was rightly motivated, only God knows my heart and its deceitfulness. You may witness to a fellow-worker and that person may come to faith in Christ. But your service is not free from the taint of sin. If your ministry is effective, it is due to the grace of God- not your message or method.

I did not say the Bible has nothing to say about success, and blessing, and fulfillment. When there is success in this life, it is because God has accomplished it by His grace. When the Bible speaks of perfection and freedom from failure, it speaks of heaven. Men and women of faith do not look for perfection here on this earth but in the kingdom of God which is yet to come: And all these, having gained approval through their faith, did not receive what was promised, because God had provided something better for us, so that apart from us they should not be made perfect (Hebrews 11:39-40).

When you stop to think about it, all through the Bible, from beginning to end, God seems to use people more in their failures than through their faithfulness. Even the great men of the Bible seem to have experienced more failure than success. As I look at my life, the lives of others, and at the Scriptures, I find that when God accomplishes that which is good, it often seems to be almost accidental by those God has used as the instruments of His grace. God will finish what He starts, on the basis of His sovereign grace, achieved through a remnant of those whom He chooses and preserves. Sovereign grace views failure in an entirely new light.