Sunday January 22, 2023 The Gospel of John Week 3 – John 1:6-13 “Witness to the Light”

Sunday – January 22, 2023

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Word On Worship – Sunday – January 22, 2023

John 1:6-8
There came a man sent from God, whose name was John. He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light.

The Apostle John turns our attention to John the Baptist. John the Baptist was a very prominent and respected individual. Many came to him to hear him preach, even though his message was a call to repentance. They were content to follow John, and even open to the possibility that he was the Messiah: “While the people were filled with anticipation, and they all pondered in their hearts whether perhaps John could be the Christ” (Luke 3:15). The amazing thing about John the Baptist is that he never performed a miracle or a sign; he only preached and baptized.

John the Apostle was the second disciple of John the Baptist who left him to follow Jesus (John 1:35-42), so it is little wonder that the writer of this Gospel has something to say about John the Baptist. It is interesting that the Apostle John does not refer to the Baptist as “John the Baptist,” but simply as “John.” The emphasis is not on John as a “baptizer,” but on John as a “witness.” John came as a witness to the “light,” that all men might put their trust in Him. John the Baptist was not the light, but only a witness to the light.

John the Baptist’s task was to bear witness to the “light.” His mission was the same as his disciple, John the Apostle: to focus his ministry on the One, so that men might come to believe in Him for salvation. The “light” to which John had been bearing witness had not dawned as yet, nor had Jesus yet been identified as that “light.” John could only speak of the “light” as One who was coming, One who was yet to be revealed. When John tells us that Jesus is the “light,” he is telling us that our Lord is the fulfillment of Israel’s hopes, realized in Messiah, who was symbolized and characterized by light in the Old Testament. Jesus is the “true light,” that is, the final consummation of that “light” foreshadowed in the Old Testament.

This One John has been introducing is Jesus Christ. He is the One of whom John the Baptist bore witness. He is the One who is greater than all. He is greater than John the Baptist; He existed before him. He is greater than the law. He is “full of grace and truth” (verse 14). The law was a revelation of God, written in stone. The Lord Jesus Christ is the revelation of God, manifest in human flesh, who tabernacled among men. He is the full and final revelation of God.

Sunday October 9, 2022 Romans Week 70 Romans 14:8-14 “Love Limits Liberty”

Sunday – October 9, 2022

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Word On Worship – Sunday – October 9, 2022

Romans 14:16
Do not allow what you consider good to be spoken of as evil.

In Romans 14 the apostle Paul is dealing with matters of Christian conscience and personal convictions, especially as they relate to the relationships of the strong and the weak. He does not praise the overly sensitive conscience of the weak, nor does he condemn it. He accepts Christians where they are in their pilgrimage of faith and pleads with us to do the same.

I have often said the favorite indoor sport of Christians is trying to change each other. But Paul says we should not endeavor to change one another to suit our preferences, but instead we should change our conduct so as not to offend the weaker brother. Paul is particularly gracious and gentle in his instructions concerning the weak brethren in Romans 14, and it is because there was no heresy here, only a difference of understanding in the matter of Christian convictions and Christian liberties. Although Paul deals decisively with moral sin and doctrinal deviation in the New Testament, he pleads for understanding and love when it comes also to immaturity in the matter of Christian liberties.

The story has often been told of the culprits who entered a department store at night and stole nothing—they simply switched the price tags. Refrigerators sold for $9.95 while candy bars were $500. I think someone broke into the church and switched the labels on the strong and the weak. I had always been taught that the strong Christian was the one who knew he couldn’t. He couldn’t smoke, drink, dance or go to movies. And she couldn’t wear lipstick or make-up. The strong Christian is “… someone who lives in mortal terror that someone, somewhere, is enjoying himself.” The weak Christian was the one who spoke of liberty.

If this has been your understanding of the ‘strong’ and the ‘weak,’ then you had better take a closer look at this chapter. The weak brother thinks it is wrong to eat meat, and so he eats only vegetables. The strong knows there is nothing intrinsically sinful about meat-eating. The weak (we would assume) regards some days as more sacred, while the strong regards every day alike. We should expect Christians to differ. Or, to put it differently, Christian unity is not uniformity. unanimity. Paul says that true Christian unity is derived from unanimity on the fundamentals and loving acceptance where non-essentials are concerned. It is my personal conviction that there has been far too much division among Christians on matters that are not fundamental to the Christian faith. It was the apostle Paul himself, a man of great convictions, who wrote: “Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you” (Philippians 3:15). How often we have confused “contend for the faith” (Jude 3) with contending with the faithful.