Sunday – November 9, 2014 1st John 4 verses 7 to 11 “Why Love is Required”

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1 John 4:7-9
“Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love.”

You may identify with the early believers. John has already emphasized the importance of love in 2:7-11 and hit it again in 3:11-18. We may be prone to say, “Okay, brother, we’ve got that one down now. Let’s move on to something else.” But John not only repeats the imperative to love one another but also he hits it longer and harder than at any other point in the book. He wants to make sure that we understand that love is not an optional virtue for the believer. It is to be the distinguishing mark of the church in the world. John goes so far as to say that if you do not love others, you do not know God! So we all need to examine our own lives by this supreme standard.

While love is the inevitable result of being born of God, it is not the automatic result. John tells us, “Everyone who loves is born of God and knows God.” The implication is the life of God imparted to us in the new birth manifests itself in love for others. If we are children of the One whose very nature is love, then we will be like our Father. But at the same time, John writes, “Beloved, if God so loves us, we also ought to love one another.” Love is not automatic nor effortless! We always have room for growth in love.

Love is not opposed to truth. John has just spent six verses warning us (4:1), “do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” He did not say: “Let’s just set aside those points of doctrine where we disagree and come together where we do agree, loving those who differ on these matters.” Because these men denied essential truth about Jesus Christ, John calls them false prophets, whose teaching is the spirit of antichrist. Love does not mean that we set aside the truth for the sake of unity.

We must exercise wise discernment here. Some doctrinal differences are not essential to the gospel, and we need to love brothers who differ with us on these matters. Some of these doctrines are important for how we live the Christian life, and so we may vigorously debate them among ourselves. But we must always remember that we are debating as brothers in Christ. If we divide from one another over every minor point of doctrine, we fall into the errors of “fighting fundamentalism.” At the heart of that sort of cantankerous behavior is a spirit of pride, where I assert that everyone must agree with me on every minor issue. At the same time, some issues fall into a gray zone, where salvation may not be at stake, but to embrace a particular view will have momentous consequences. We should not accuse those who differ with us of not being saved, unless they also deny the essentials of the gospel.

Sunday – November 2, 2014 1st John 4 verses 1 to 6 “Discerning the Spirits”

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1 John 4:1-3
“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.”

P. T. Barnum made a fortune on the theory that “a sucker is born every minute,” and he has many disciples today. The Internet has only widened the door of opportunity for those that prey on the unsuspecting. I have read that the second most lucrative industry in Nigeria is scamming foolish Americans out of their money by promising to give them millions of dollars in exchange for their personal banking information.

Perhaps even more widespread than financial scams are spiritual scams. False cults and religions lure millions into their traps, promising them fulfillment, happiness, and more. Mormonism is growing rapidly worldwide. Jehovah’s Witnesses aggressively promote their heresies in just about every country of the world. Islam is growing all over Europe, and it is also rapidly expanding in America.

Even among those claiming to be evangelicals, who say that they believe in Jesus Christ as Savior and Lord, false teaching abounds. The “New Perspective on Paul,” which has captured many evangelical scholars and pastors, undermines justification by faith alone. The Emergent Church movement embraces much of the postmodern philosophy that there is no absolute truth. Many churches teach the Holy Spirit is at work in the world’s other major religions and that Christians should be open to learning from and being enriched by the Spirit’s work in world religions. In addition to these blatant errors, the “seeker church” movement has subtly redefined the gospel, so that the issue is no longer that we are sinners who need reconciliation to a holy God. Rather, we are religious consumers with needs that God is willing and ready to meet, if we will just give Him a try.

John tells his beloved flock, “do not believe every spirit, but test the spirits to see whether they are from God.” Paul said a similar thing. After saying that we should “not despise prophetic utterances,” he added, “but examine everything carefully; hold fast to that which is good” (1 Thess. 5:20-21). True faith is not a blind leap into the dark. It examines its object carefully before putting trust in it. John Stott observes both Paul and John assumed, as the Reformers insisted, that “even the humblest Christian possessed ‘the right of private judgment.” We need spiritual discernment because Satan and his forces are alive and well, promoting error at every opportunity.

Sunday – October 26, 2014 1st John 3:19-24 “Blessed Assurance”

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1 John 3:19-22
“We will know by this that we are of the truth, and will assure our heart before Him in whatever our heart condemns us; for God is greater than our heart and knows all things. Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight.”

Every child has a basic need to feel assured of his parents’ love. It should be obvious that if parents verbally or physically abuse a child, that child will not feel loved by his parents. Eventually, he will distance himself from them through withdrawal or rebellion. So even when a child disobeys and must be disciplined; it is important for parents to affirm their love for him. Assurance of love is essential for close relationships.

The same is true spiritually. Even though the heavenly Father disciplines us for our good, that we might share His holiness, He does it out of love. He wants us, as His children, to be assured of His great love for us. John begins chapter 3 by exclaiming (3:1), “See how great a love the Father has bestowed on us, that we would be called children of God; and such we are.” God wants His children to feel His arms of love around them, even when they go through difficult trials.

The enemy of our souls knows that we will not feel close to God if we doubt our standing before Him as beloved children. So he accuses us in an attempt to drive a wedge between us and God. In addition, at times our conscience condemns us as we compare ourselves with the holy standards of God’s Word. We know that we should love others, but in our hearts, we struggle with anger or bitterness or hatred toward those who have wronged us. We know that we should pray for God to bless this difficult person with His salvation, but inwardly, we’d rather see him punished. When we have those thoughts, either our guilty conscience or the enemy comes in and says, “A true Christian can’t have thoughts like that! You’re not even saved!”

The first anchor for assurance is always faith in the person and work of Jesus Christ. If your trust is in Christ, God has promised you eternal life and He has promised never to allow you to be snatched out of His hand. A man once told D. L. Moody that he was worried because he didn’t feel saved. Moody asked, “Was Noah safe in the ark?” “Certainly he was,” the man replied. “Well, what made him safe, his feeling or the ark?” The point is, if you’re in Christ, it’s not your feelings that save you from God’s judgment. It’s Christ who saves! Faith puts you on the ark! Make sure you’re on board!

Sunday – October 12, 2014 1st John 3:4-10 “What is Sin to a Christian?”

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1 John 3:7-9
“Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.”

John divides all people into two camps: those who practice righteousness (3:7) and those who practice sin (3:8). There is no third camp for those who do not believe in Jesus, but are decent, good people who never hurt anyone. You may protest, “Surely, my grandmother who was sweet towards everyone and who believed in the basic goodness of human nature, was not of the devil!” The Bible offers no comfort to those who base their righteousness on good deeds, clean living or gentleness of spirit. _

The key to understanding John’s meaning lies in his next phrase, “for the devil sins [lit.] from the beginning.” This points us back to the original fall of Satan. God created Satan and all the angels as good, but Satan sinned against God and led a rebellion of other angels, who became demons. Isaiah 14:12-14, on one level describes a taunt against the king of Babylon, is also a description of Satan’s fall: “How you have fallen from heaven, O star of the morning, son of the dawn! You have been cut down to the earth, you who have weakened the nations! But you said in your heart, “I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of the assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High.”

Notice that five times the devil said, “I will,” in opposition to God. He was not content with where God had created him. He wanted his own way. As we saw in verse 4, which is parallel to verse 8, the essence of sin is rebellion against God. The sinner says, “I will! I want my way! I will not submit to the Most High God.” This attitude originated in Satan and is the defining attribute of all who stand in opposition to the grace and mercy of God who provides His righteousness to all who trust in the work of His Son on the cross of Calvary.

So whenever a person acts in line with his own will, without submitting to God’s will, he is committing the original sin of the devil. Whether it manifests itself as the humanly respectable, “I will be nice to others, so that people will think highly of me,” or as the reprehensible, “I will kill others to get what I want,” it all comes from the same source: the devil. Any action that originates in the human will that is not in submission to God is devilish, even if outwardly it is a nice, humanitarian, seemingly “good” action.

Sunday – September 28, 2014 1John 3:2-3 “The Purifying Hope”

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1 John 3:2-3
“Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure.”

For better or worse, the families into which we are born have a huge impact on how we grow up and live. Some grow up in unloving, abusive homes where anger flares up every day. The world spews its lifestyle into our homes and the family wallows in it, laughing at the shameful antics. The Bible is never read and moral training, if it exists at all, consists of, “Make sure that you have safe sex.” A child growing up in that kind of home is bound to be damaged by it, unless the grace of God through the gospel lays hold of him.

Other children grow up in godly homes, where love and kindness are the daily fare. The husband treats his wife with gentleness and respect, and the wife submits to and speaks well of her husband. The children are instructed in the ways of the Lord and they see it modeled in front of them every day. The Bible is read in the home and they worship with God’s people on Sundays. Growing up in that kind of home will have a far different impact on the children. Their position as children in that kind of home greatly affects how they think and live.

Perhaps you lament that you did not enjoy a godly upbringing. But, if you have been born again by the Holy Spirit, you now are in such a godly family – the family of God. You can rightly call the holy God, “Father.” You are His beloved child, more precious to Him than any child is to his earthly father. As a child of God, you are an heir to a vast fortune. Paul puts it this way in Romans 8:16-17, “The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.” That new position of being a child of God in the family of God should shape how you think, how you live, and how you relate to the many temptations in this evil world.

If we begin to see the truth of who we are and allow it to shape our identity, it will change how we face the temptations of this life. You are tempted to engage in some sin but you think, “I can’t do that because I’m a child of God and it would disgrace the name of my heavenly Father.” Or, you’re reading the Bible and it convicts you that some of your behavior is not godly. When Scripture confronts you, you think, “I’m now a child of God. I can’t do that as a member of His family.” Your new identity motivates you to grow in holiness.

Sunday – August 17, 2014 1st John 2:12-14 “Even the Strong Need Strength”

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1 John 2:12-13
“I am writing to you, little children, because your sins have been forgiven you for His name’s sake. I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one.”

From the time of John’s letters to today there has been a clash between factions in the church about our view of the world. One camp would say there is the world outside of the church is an environment that is intrinsically opposed to God though thoroughly loved by Him. Those who follow Christ need to be aware of the temptations and threats of this world and equip ourselves so we do not fall prey to them. In the other camps are those who want to see the world in the church – whether for the purpose of being inclusive or to make the world comfortable so it may hear and contemplate the message of the gospel.

The further you go into John’s letters the more he emphasizes the boundary that separates the church from the world. John is very aware subtle theological distortions give way to true perversions of doctrine. A world that seems to be only indifferent to God reveals itself to be a world completely opposed to Him. People who appear to be fence sitters in John’s words, worldly Christians we might say, reveal their true colors as provocateurs and teachers of error and thus become lieutenants of the enemy. John argues for a separatist doctrine of the church and paints a portrait of the church as a community under siege. But are such boundaries good? Should the church welcome in the world in an attempt to get its message out? Don’t those who rebel against God need hear the message of God’s love?

The heart of the issue comes down to our worldview. Many evangelicals see the world as benign. So any discussion of boundaries seems inappropriate because they do not see how the world, its policies and social life are opposed to the teaching of Jesus. When Norma McCorvey – the Jane Roe of the famous 1973 Supreme Court decision that made abortions legal – came to faith in Jesus Christ and publicly spoke of the sin that abortion is, she was called emotionally troubled and a pawn of the “Christian right” by the world. The world is seriously hostile to the advance of the kingdom of God.

What is needed in the church is a new worldview. Unless we develop a God-centered worldview based on what the Scriptures teach, the world’s offensiveness, aggressiveness and rejection of the truth will seem irrelevant. Developing a God-centered worldview will cause us to ask difficult questions about how we live. This discussion may begin with these verses in John’s letter but must continue through the entirety of the book. Clearly John’s focus is on managing these boundaries to maintain a strong community of believers in a world of spiritual dangers and pitfalls for those who are unaware of the deceit that abounds in the world.