Sunday September 24, 2023 The Gospel of John Week 32 – John 8:31-59 “The Parent Trap”

Sunday – September 24, 2023

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Word On Worship – Sunday – September 24, 2023

John 8:31-32
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

As Americans, we value freedom. We speak in terms of the principle of “liberty and justice for all.” Our First Amendment guarantees freedom of religion, freedom of speech, freedom of the press, freedom to assemble, and freedom to petition the government for redress. Political freedom is a wonderful thing, but spiritual freedom is even better, because you can experience it no matter what sort of government you live under. So, how do we get that kind of freedom spiritually? The Jews with whom Jesus was speaking in our text thought that they were spiritually free through their descent from Abraham, just as many think they are free simply because they are Americans.

Here are some of the great paradoxes of Christianity: if you wish to save your life, you must lose it (Matthew 16:25); to be the greatest in the kingdom of God, you must become the servant of all (Matthew 18:4; 23:11). And here: if you wish to be truly “free,” you must surrender your life to Jesus Christ as His disciple, placing yourself under His Word. True freedom requires discipline in the Christian life. But how can freedom result from being under the authority God has established?

Let me use the illustration of a train. When is a train most “free”? When it is sitting on the ground “free” of any tracks, or when it is confined to a set of tracks? When are you and I most enslaved? It is when we think we are exercising our freedom. In serving ourselves and seeking our own interests, we become slaves to sin and Satan; and in submitting ourselves to Jesus Christ and His Word, we come to know the truth, which sets us free from the illusions and deceptions of the evil one. True freedom comes from knowing Christ through genuine faith and abiding in His word.

We are most free when we have surrendered our freedom to Jesus Christ, and submitted to Him and His Word as His disciples. It is through abiding in His Word that we come to know the truth, and the truth makes us free.  I am especially impressed that these words of our Lord, “… and you shall know the truth and the truth will set you free” (verse 32) were not spoken to unbelievers, but to those who had already believed.  Freedom is the fruit of discipleship, and discipleship is the result of abiding in our Lord’s Word, so that we know the truth. From what does the truth of our Lord’s Word set us free? It sets us free from sin and its inevitable result, death. We are set free from the lies of the devil, and from the distorted thinking of our culture and our fallen nature.

Sunday – November 7, 2021 Romans Week 28 Romans 6:12-18 “Stop It”

Sunday – November 7, 2021

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Word On Worship – Sunday – November 7, 2021

Romans 6:13-14
Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. For sin shall not be your master, because you are not under law, but under grace.

Freedom is difficult to obtain and even more difficult to maintain. Political liberation neither immediately nor automatically leads to democracy. Once a dictator is overthrown and his government toppled, the newly liberated people often find they are not equipped to handle freedom nor the governing of themselves. The Christian life is something like this. Salvation brings immediate forgiveness for sin but not immediate freedom from sin. When a person is “born again,” or justified by faith in Jesus Christ, they are loosed from the bondage of sin. And yet sin soon seems to gain the upper hand once again and reigns in the life of the believer.

Romans 6 provides a biblical basis for turning from sin to godly living, from the practice of sin to the pursuit of righteousness. In this text, Paul provides evidence in support of godliness. Paul calls the Christian’s attention to their “baptism into Christ,” which unites them with both His death and His resurrection. Our union with Christ prohibits us from living in sin, because this would be inconsistent with and contrary to the work of Christ on the cross. In Christ we died to sin, and thus we must not continue to live in sin. In Christ, we were raised to newness of life, and thus we must live a new and different life in and through Him.

Sanctification is the lifelong process of spiritual growth which takes place in the life of the Christian resulting in the glorification of God. By inference, our text teaches us that sanctification is surely not automatic. Once we have been saved, we are not predisposed to always do God’s will. Growth does not occur by accident. The Christian is faced with decisions and choices. While there is boasting and great confidence, there is also agony and struggle. The struggles and tribulations are a part of the process.

Sanctification is not immediate, and it is not easy, but it is remarkably simple.  We do not struggle with sanctification because it is so hard to understand, but because it is so hard to do. Sanctification is rooted in the cross of Jesus Christ. We were saved from sin and unto righteousness. Our sanctification is grounded in the death and resurrection of Jesus Christ. He died not only for sin, but to sin. Since we have been baptized into Christ, we must not live in sin; we must die to sin. Our lifestyle must radically change as a result of our union with Him and His work at Calvary. Our sanctification is necessitated by the cross, and it is provided for by the cross. The cross of Christ is the key to our salvation and our sanctification.