Sunday – July 10, 2016 Genesis 5:1-32 “Getting a Grip on Genealogies”

Sunday – July 10, 2016 – Read the Word on Worship

Sunday – July 10, 2016 Genesis 5:1-32 “Getting a Grip on Genealogies” from Sunrise Community Church on Vimeo.

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Genesis 5:21-24
Enoch lived sixty-five years, and became the father of Methuselah. Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters. So all the days of Enoch were three hundred and sixty-five years. Enoch walked with God; and he was not, for God took him.”

Enoch did not walk with God in a secluded environment; he was a spokesman for God in the ungodly marketplace of his day. The Bible doesn’t tell us how long Enoch did this, but from the passages in Genesis and Hebrews we can safely infer that Enoch served God right up to the day God took him.

Enoch lived his intimate and obedient life of progressive maturity for 300 years – three centuries. And so at the age of 365, while still a young man, “he was not, for God took him.”We don’t know how this happened. He may have been picked up in a chariot like Elijah (2 Kings 2:11-12) or he may have been beamed up directly by God. Somewhere in the days of his fellowship with God, God revealed to him He did not wish Enoch to die. Amidst the endless dying that had gone on for thousands of years, God planned to give a demonstration of His power over death. And Enoch believed God. By faith Enoch was taken up (Heb. 11:5).

But notice that Enoch did not always walk with God. The first 65 years of his life were quite another story. Evidently, he reflected for 65 years the same godless attitude as those around him. You ask, “Well, what started him walking with God then?” And the answer is given to us here. It was not receiving his Social Security payments when he reached 65, but it was the birth of a son, a boy whom he named Methuselah. The Bible says so. “Enoch walked with God after the birth of Methuselah three hundred years.” So it was the birth of this baby that started him walking with God. Surely there is more to this than simply the fact that he became a father. I have noticed that becoming a father has a profound effect upon a young man. It makes him more thoughtful, makes him more serious, more sober in his outlook on life. It does have a very beneficial effect but there is more to it than that. And it is revealed by the name that Enoch gave to his son. Methuselah is a very interesting name. It means, literally, “His death shall bring it,” or loosely translated, “When he dies, it will come.” What will come? The flood.

Enoch, we are told in another passage of Scripture, was given a revelation from God. He saw the direction of the divine movement, looked on to the end of the culture, the comforts, and the mechanical marvels of his own day, to the fact there must come an inevitable judgment on the principle of evil in human life. He saw the certainty of destruction of a world living only to please itself. When he saw it his baby was born, so, in obedience, evidently to God’s Word, he named the baby, “When he dies, it will come.”

Sunday April 5, 2015 Jude 24 & 25 “The Guarantee of the Resurrection”

Sunday – April 5, 2015 – Read the Word on Worship

Sunday April 5, 2015 Jude 24 & 25 “The Guarantee of the Resurrection” from Sunrise Community Church on Vimeo.

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Jude 24-25
“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.”

When we buy something, we ask, “What’s the guarantee?” And somebody says, “There’s no guarantee, it might not work tomorrow.” Will we make the commitment to buy? Or when we enter into a contract of significance, like leasing a dwelling place or a vehicle, we want to see the contract so we know just what kind of deal we are getting ourselves into. But if you heard, “Oh, there’s no guarantee. I might come back and take this house in three days but you have no guarantee.” Only a fool would engage in that kind of commitment.

You have now been told that to follow Christ is a one-way trip, requiring you to pick up your cross daily, to die to yourself in the hope of spending an eternity with Him. You have to give up all to be forgiven, give up all to receive the promise of heaven, only to be told that this deal comes without a guarantee? You’re asking a lot out of me, God. You mean to tell me that I give myself up totally to You to be my Lord and Master that You might not keep me? You might not hold on to me? There isn’t any guarantee? That really makes it even more difficult if not almost impossible to make this level of commitment.

What seals the deal is the guarantee, and that’s true in salvation. Yet it is so sad and tragic and misleading that vast numbers of professing Christians live with the notion they can and may forfeit their salvation and end up in hell if they don’t hang on. So the question is simply this: can one who has been forgiven, justified, regenerated, converted, redeemed, and ransomed yet lose the blessing that came through that saving work of Jesus Christ on the cross? May it never be!

How does God do it then? It is accomplished through the gracious gift of God with a permanent faith, a new heart and the indwelling Holy Spirit. Jesus said, “My Father who has given them to Me is greater than all and no one is able to snatch them out of the Father’s hand.” (John 10:28) Jesus won’t let go. The Father won’t let go. Who has the power to force Him to release anyone? That’s why in Philippians 1:6 Paul tell us, “He that began a good work in you will perform it until the day of Jesus Christ.” Our God who started it will finish it. God did not resurrect His Son to allow anyone to fall through the cracks. Our Lord has the will and He has the power to preserve us.