April 22, 2012 – Read the Word on Worship

Think of your own life…. when did you ask the question (because we all do at some time in our lives), "How have you loved me?" Was it after you got bad news from the doctor, or when you were let go from a job, or even today as you look at your life situation? "God, how have you loved me?" God was asked that question by Israel as they had become complacent and self sufficient. God's answer to Israel was something they never expected, and something we don't expect either unless we are willing to RESET our hearts. Join us Sunday morning as we continue our study in the Book of Malachi as we look at Malachi 1 verses 1 to 5 in "How Deep the Father's Love for Us"

Word On Worship – April 22, 2012 Download / Print

Malachi 1:2-3
“I have loved you,” says the LORD. “But you ask, ‘How have you loved us?’
“Was not Esau Jacob’s brother?” the LORD says. “Yet I have loved Jacob, but Esau I have hated, and I have turned his mountains into a wasteland and left his inheritance to the desert jackals.”

Every one of us asks the question in our heart at some point. It is not necessarily a statement of anger or resentment; usually it is a heart question so deep inside we are afraid to admit even to ourselves: God, how have you loved me? I believe there is more than a little of that in all of us. You may be here this morning and your life is in such disarray that you stand with the Israelites and ask: “How have you loved me God?”

God has loved you with an unconditional love. God’s love for Israel is the same as His love for us — an act of pure grace. “The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you and kept the oath he swore to your forefathers.” (Deut 7:7-8). We, too, are a rebellious and a hard people, yet He loves them because He chose to love them and He loves us because He chose to love us. Jacob had done nothing to prove he was more worthy of the love God when God elected to love him over Esau. With no one to twist God’s arm, God decided of His own sovereign will to love the people He made his covenant.

And God has loved you with an everlasting love. “The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with loving-kindness.” (Jer 31:3) In Isaiah 49:16 God tells the people of Israel, “See, I have engraved you on the palms of my hands; your walls are ever before me.” God tells Israel that only when the sun ceases to rise and the moon and stars cease to shine by night will He forget His covenant of love with Israel. God made a covenant of love with Abraham, and confirmed that covenant with Isaac and with Jacob out of grace — and purposed it for eternity.

But Israel asked how had God loved them? If you love us God, prove it! Where is the evidence? How easy is it for us to fall into the same trap? Malachi’s oracle speaks to our easy going, nominal Christianity just as it spoke to Israel in his day. You may be here this morning thinking God has neglected you, forgotten you in your turmoil and depression. Maybe the enemy is whispering in your ear about the disaster your life has become and raising the issue of where are the promises of God now? Today God is calling to you for renewal, to reset your heart and refresh your relationship with Him. Immerse yourself in the eternal, never-changing love of God for you. God chose you by grace, and shed the precious blood of His own Son to redeem you. The ball is in your court. So how will you respond to the question of God’s love?

April 15, 2012 – Read the Word on Worship

Why Study Malachi? from Sunrise Community Church on Vimeo.

RESET your heart
REBOOT your worship
REFRESH your relationship with the Lord
Join us this Sunday as we begin our study in the Book of Malachi, a message from God to His people to RESET, REBOOT and REFRESH their hearts and pursue their God with excellence.

Word On Worship – April 15, 2012 Download / Print

Malachi 1:1-2a
“An oracle: The word of the LORD to Israel through Malachi. “I have loved you,” says the LORD …”

Though Malachi is only four short chapters long — in the Hebrew Bible it’s only three chapters — it has much to say to the social, political, and religious compromise in both Malachi’s age and our time today. Originally written some 2,500 years ago, the message for us now is contemporary and equally convicting.

Malachi simply means my messenger. Other scholars prefer to translate it as my angel, but of course the word for angel and messenger are the same. What I find interesting is that we don’t find the name Malachi anywhere in scripture outside of this book of prophecy. Some believe it’s even the surname of one particular prophet. In fact, Malachi at the beginning of this book doesn’t name his father, which many other prophets do, to give us an idea where he came from and who he is. For that reason, some scholars believe that Malachi is not a proper name at all, rather a descriptive term. Nevertheless, I think it will be clear as we go through this study that Malachi was an individual person. Although he is not considered the last Old Testament prophet — John the Baptist was the last — Malachi is the last prophet to write Old Testament scripture.

I think what the Holy Spirit is really telling us is simply that God wants to communicate the most important thing, the message, and not the messenger. It would do us all well to remember that Malachi’s chief concern was his faithfulness delivering God’s message rather than his personal fame.

As we study this little book, in the weeks ahead, let us receive what the Lord is saying to our hearts as His people in this age. As Israel had lost touch with God, Malachi’s message was simply this: whatever changes in the world, whatever changes among His people, whether they be Israel or the New Testament church, whatever changes in your transitory life, God never changes!

April 8, 2012 – Read the Word on Worship

He’s Alive! Resurrection Sunday 2012 from Sunrise Community Church on Vimeo.

The end of the Gospel of Mark is not a favorite passage for Easter services. It raises many questions among believers. So is the case to ignore the resurrection account in Mark air tight? I don’t think so. Mark may not have the ending you expected, but there is much for us to consider. Join our Resurrection Sunday service in Mark 16.

Word On Worship – April 8, 2012 Download / Print

John 20:17-18
Jesus said, “Do not hold on to me, for I have not yet returned to the Father. Go instead to My brothers and tell them, ‘I am returning to My Father and your Father, to My God and your God.'” Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that He had said these things to her.

The resurrection is the testimony of when the impossible meets the God of the universe to whom all things are possible. It looked impossible to be able to secure the body from the Roman government to prepare it for burial. It looked impossible to find a burial place for Jesus before the sun went down. And once the body of our Lord was discovered missing, there seemed to be no possible way to recover it. For John, there was only one unavoidable conclusion — God raised Jesus from the dead. Every detail was orchestrated by God, at just the right time, and in just the right way, so that the Scriptures would be fulfilled.

This was not a conclusion based on the Lord’s prophecies, which John and the other disciples had forgotten. John believed in the resurrection of Jesus because there was no other explanation. The disciples believed because the evidence was compelling, and that is the way God wanted it to be. The open and empty tomb was compelling evidence. No longer was there a large stone sealing the tomb, gone was the Roman seal upon the stone and the Roman guard at the tomb scattered in fear at the sight of angels. The vacant tomb was proof that the claim of our Lord to be the Messiah, the King of the Jews was true.

The resurrection is the foundation of Christianity. If Jesus was not raised from the dead then we are deceived beyond everyone else. Saving faith is resurrection faith. As Christians, we do not believe in the resurrection because we feel obligated to do so. We believe in the resurrection because it is true, and there is no other reasonable explanation for the events which we find described in the Gospels or in the rest of the Bible. This event turned the disciples sorrow to joy, their weakness to strength, and the fears into boldness and courage. That is the power of the resurrection.

The death, burial and resurrection of Jesus Christ saves us from our sins and the penalty of death. Have you trusted in Him, in His death on the cross of Calvary for your sins, and His resurrection from the dead, so that you may have eternal life? Let me invite you to do so this very minute. May the truth of the resurrection be a turning point in your life, to His glory and your eternal gain!

April 1, 2012 – Read the Word on Worship

Dealing with Life’s Thorns from Sunrise Community Church on Vimeo.

Pain. No four letter word causes so many questions about the love of God and His plans for our lives. Every one of knows it is a part of life and every one of us will experience it at some time in our life. But the question that hides behind the word pain is “why”? Join us Sunday as we look at “Dealing with the Thorns of Life” and see what the Bible has to say about dealing with pain in our lives as we look at 2 Corinthians 12 verses 2 to 10.

Word On Worship – April 1, 2012 Download / Print

2 Corinthians 12:9-10
“And He has said to me, ‘My grace is sufficient for you, for power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.”

I am often asked why some godly Christians are not blessed by God for their righteousness as He promised. There are several answers to this question, but there is a clear answer Paul provides in this passage: if God were to bless us according to our works, the blessings would not be very impressive. But when we are weak, God deals with us on the basis of grace. Grace deals abundantly in our lives, according to God’s generosity, rather than in response to our merit.

Many will promise God’s blessings now based on your righteous acts and even more often on your giving. True servants of Jesus are willing to suffer now for Christ’s sake and patiently wait for God to deal with them graciously in their time of weakness. Those who measure blessing with the ruler of self righteous acts hate grace because for them it is a form of charity, something which is not flattering to the one who is blessed. Grace gives the one blessed no grounds for boasting, other than Christ, the source of all blessings.

So then is prayer the answer? If we get enough people to pray for us or come to God with enough faith as we pray, can we get God to remove the “thorn” from our flesh? I think Paul would give us a different answer. Paul does not demand Satan be bound or that the devil depart from him. He pleads with the Lord to remove the thorn and when that petition is declined, Paul accepts God’s promise of grace. God’s grace is sufficient, and His power is perfected in Paul’s weakness. Our prayer life is truly the outward measure of our sense of self-sufficiency, apart from God’s grace and power. In prayer we see just how dependent we are on God’s grace,

So what is your thorn in the flesh? Each one of us has at least one. It may be that the very thing you most want to be rid of in your life is what God wants you to have. It may be that the trial you see as an excuse for ministry actually is the key to the ministry God wants you to have. I urge you to take inventory of your life and consider the thorns in your flesh. And then ask God to use those thorns in your life to manifest His grace and power, to His glory and for your good.

March 25, 2012 – Read the Word on Worship

The Good Life from Sunrise Community Church on Vimeo.

What is the “Good Life”? It is having a home? Going on vacation? Having a credit car not already maxed out? Everyone has a different idea what makes the good life the good life. But there is one person who is uniquely qualified to tell us what makes life good. He is the one who had it all, did it all, and tried it all- Solomon, the wisest man who ever lived. Join us Sunday morning for a look at various texts from the book of Ecclesiastes as we look at “The Good Life” as God intended it to be,

Word On Worship – March 25, 2012 Download / Print

Ecclesiastes 5:18-20
“Then I realized that it is good and proper for a man to eat and drink, and to find satisfaction in his toilsome labor under the sun during the few days of life God has given him — for this is his lot. Moreover, when God gives any man wealth and possessions, and enables him to enjoy them, to accept his lot and be happy in his work — this is a gift of God. He seldom reflects on the days of his life, because God keeps him occupied with gladness of heart.”

Any discussion of what is “the good life” has to be understood in terms of our worldview. Let me try to explain the distinction between the Christian and the secular worldview by giving you a concrete example. Cathy Christian and Steve Secular are friends and co-workers, but they hold very different views of the world. Cathy believes there is a God and He exists in three persons: Father, Son and Holy Spirit. Cathy believes we can know God because He has revealed Himself through His creation, through Scripture, and most of all in the person of Jesus Christ. Steve believes that if there is a God, there is no way to know if God is involved in the world. For Steve, the idea of “God” is speculation.

The implications for both worldviews are infinite, since their assumptions determine how Cathy and Steve will live their lives and determine what in their estimation is right and what is wrong. For Cathy Christian, absolute right and absolute wrong are knowable through the Bible. For Steve Secular what is right and wrong are relative to each person and situation. Now this does not mean Steve has no sense of morality or personal value system to base and evaluate his decisions. It simply means for Steve the “rightness” of a behavior or a decision is not determined in the Bible but from personal interpretation relative to his experience and core values.

These distinctions between Cathy and Steve illustrate a person’s worldview: the nature of God, of the world around them and the connection between the two. There may even be some overlap in their perspective on what is “good” and what is “bad.” They can both agree stealing is wrong because that conclusion agrees with Cathy’s Biblical worldview and Steve’s humanistic world view. And they will agree on many other things as well. But the central point of world views is this: if we want to influence the people around us, we need to know what drives our opinions and decisions and what does not. Is our world view based on what God has revealed in Scripture and the person of Jesus Christ — or is our world view based on something else? In that way we can live the exhortation of the Apostle Peter in 1 Peter 3:15 “Always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.”

March 18, 2012 – Read the Word on Worship

Slackers and the Christian Work Ethic from Sunrise Community Church on Vimeo.

America was founded on the idea that by hard work and industriousness anyone can advance their life. It has been considered the “Puritan work ethic”. Paul would have been a good Puritan because he advocates for Christians to be hard workers and living quiet lives. This Sunday we conclude our time in 2nd Thessalonians looking at “Slackers and the Christian Work Ethic” and see how Paul deals with the final issue in the church at Thessalonica in 2nd Thessalonians 3:6-18. Don’t be a slacker, be in church at 8:45!

Word On Worship – March 18, 2012 Download / Print

2 Thessalonians 3:10-12
“For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either. For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread.”

Have you ever read a passage of Scripture you were sure meant something to generations gone by but somehow have lost the connection with the 21^st century? After all, who only eats bread or relies on the monthly support of the church to get by? Surely that would have significance in the life of a first century church and those who lived on the margins of society, but what does that mean for us today in a relatively wealthy nation and community?

Unlike the Old Testament, New Testament church ministry is not carried on by the priestly order of Levites. Nor is the work of ministry carried on by paid professional clergy. In the New Testament church, the work of ministry is to be done by every believer regardless of finance, education or daytime occupation. And if we do not do the work of ministry God has called us toward, the church suffers. The reality is you can never hire enough staff to do what God has called the church to do as the church.

Consider what the Scriptures teach about the exercise of spiritual gifts in the body of Christ. God uniquely empowers every believer to take on a particular ministry in the body of Christ. But what happens when you decide not to do the job God has equipped you to do? Sure, it can be passed down the line to someone else. The ministry can be curtailed or even cancelled because of lack of interest. But if you do not do the job God equipped you to do, understand there is no one else God has equipped like you to do that job. If you fail to work at your task in the church, the entire church suffers because of it.

So what is the work God has given you to do for this church? It does not have to be inside these walls, but there is a job for you to do for God. What has God uniquely given you to do that if you do not apply yourself it will not be done the way God wanted to do it through you? If you can’t name a job you do, then you are unemployed for God. In that case you need to get a job, in the church, using the spiritual gifting God has given you. There are always people working overly hard because other Christians are not doing their job. May such a thing not be said of us at Sunrise.

March 11, 2012 – Read the Word on Worship

Does the World Need Decaf Gospel Lite? from Sunrise Community Church on Vimeo.

Should the gospel come in various strengths? Gospel and decaf Gospel? Many Christians with good intentions take to sharing the the “Gospel Light” version with others until they are ready to upgrade to full strength gospel. But if the “diet gospel” is good enough, why does Paul go around as “Johnny One Note” preaching Christ and Christ crucified everywhere he goes? Join us Sunday morning as we continue in our study of 2nd Thessalonians and see why the purity of the Gospel is essential, and why the Gospel is not a matter intellectual agreement but an intimate relationship between God and the believer.

Word On Worship – March 11, 2012      Download / Print

2 Thessalonians 2:16-17
“May our Lord Jesus Christ Himself and God our Father, who loved us and by His grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.”

Have you ever felt you have moved past the gospel now that you are a Christian? It is easy for those of us who have been in the church for an extended period of time to consider the gospel as an academic reality in our lives. At some point we realized we needed a Savior and came to Christ for the pardon for our sins. But that was then and now we have moved on in our faith to other issues and ministries. So the gospel is placed on the shelf, even given a place of honor, but remains only a reminder of our salvation collecting dust.

The gospel is so much more than a reminder of what God has done in the past. It is by the gospel that we enter into relationship with God through the work of Jesus Christ. It is by the gospel that we are now able to share an intimacy with God, just as the Father shares with the Son and the Son shares with the Spirit. It is by the gospel that we enter into personal fellowship, not an intellectual database, with God. Based on the firm foundation of the gospel, we now have a relationship with the Lord Jesus Christ so He can minister to us in an intimate way as we face uncertain days and situations.

It is that relationship with God which sustains us after we come to Him for salvation since we are now children of God through the work of Jesus Christ. Asaph came to understand this when he saw the unrighteous seeming to prosper even though they have spent their lives shaking their fist at God. He realized they did not know God now and won’t know God then. He understood what Paul teaches in 2 Thessalonians 2, namely that they will spend eternity apart from God’s glory. What profit is there for a person to win the whole world and yet forfeit their soul in the end?

Asaph is able to come to his senses, but he does not merely rest on truth. Asaph uses the truth as a platform to build into his relationship and move closer to God. Psalm 73:23-26 “Yet I am always with You; You hold me by my right hand. You guide me with Your counsel, and afterward You will take me into glory. Whom have I in heaven but You? And earth has nothing I desire besides You. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” That is the stability that comes from intimacy with God. All of this comes from the gospel by which we have relationship with God. So take the gospel off the shelf and put it into practice, God knows how much we need stability in the uncertain times in which we live.

March 4, 2012 – Read the Word on Worship

The Man of Lawlessness, the Restrainer & the 2nd Coming from Sunrise Community Church on Vimeo.

In the history of the church, people have been very fast and loose with branding people as “the man of sin” or the Anti-Christ. I am sure if I were to ask you, you would be more than willing to nominate some contemporary names to wear the mantle. The Bible tell us us he will not be revealed until the “one who restrains him is removed”. Who is the man of sin and who is the restrainer who holds him back? And just who will willingly follow this man of sin? Join us this Sunday as we continue in 2nd Thessalonians 2 verses 6 to 12 as we look at “The Man of Sin, the Restrainer and the Second Coming”.

Word On Worship – March 4, 2012      Download / Print

2 Peter 3:15-16
“Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.”

I get a chuckle when I read Peter telling us Paul writes things that are hard to understand. After all Peter has his fair share of obscure texts that cause many people to scratch their head. But Peter is bringing out the same truth Paul does when it comes to people twisting texts they do not like, wanting to understand in a literal sense so they can avoid changing their thinking and their lifestyle.

Some will say, “I cannot understand how a God of love can send anyone to hell.” What they really mean is: “I do not want to believe in a literal hell because it would mean there is a consequence for my sin. I do not want to pay the price for how I actually live my life. Therefore I do not believe there is a hell and any passage in Scripture that states there is a hell must be too vague, too obscure or inconsistent with other passages of Scripture.”

So what might someone find “hard to accept” about Paul’s writings in 2^nd Thessalonians? 2 Thessalonians 2:10-11 “They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie.”  We want believe there will always be time to get “serious” about Jesus Christ. After all, you think, “When I see the things Paul describes happening I know it will be time to take the Bible more seriously.” But when the truth is continually rejected, what makes you think you will not jump in with the man of falsehood who is more than willing to take you further down the path you have already shown is the desire of your heart?

If you are not ready to follow Jesus today, understand the marriage you are entering into. The deceiver wants followers and will tell you what you want to hear. And you will listen because you want to hear what requires nothing of you. You have chosen to reject the truth of the gospel and to believe the lie. So in the end you are not dragged off against your will down the path of disbelief, but rather you pursue willingly what your heart truly desires. The path which gives you what you want will take you to where you deserve. I pray we all consider the cost of God sending His Son to pay for our sins. What do you plan to do with that today? Grace is the free gift of God that will cost your life that you might have eternal life.

February 26, 2012 – Read the         Word on Worship

Twisting the Scriptures from Sunrise Community Church on Vimeo.

By the time Paul wrote his second letter to the church at Thessalonica it was very aparent someone was taking the words of the Apostle and twisting them to say something entirely different. Jesus told His disciples in Matthew 24 that there will be many false teachers and many who would try to deceive God’s people. So how should we protect ourselves from those who would look to deceive us and how can we prevent been deceived? Join us in our study of 2nd Thessalonians chapter 1 verses 1 to 5 and see how devastating twisting the Scriptures can be.

Word On Worship – February 26, 2012 Download / Print

2 Thessalonians 2:1-4
“Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers, not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.”

Nobody likes a crisis, least of all me. I am sure the Thessalonians felt the same way as they faced daily persecution for their faith. But when the circumstances of life seem to overwhelm us there is a natural desire to have a greater longing for the return of the Lord than when things are just rolling along. I know the older I get, the fewer reasons I have for Him to delay His return. But our desire to get out of life’s issues often causes us to not think clearly about the decisions that must be made.`

When things leave my sphere of control, one emotion I have to really get control over is panic. I take great comfort in knowing I am not alone. Jesus Himself had to remind His disciples in Mark 13:5-7 “Watch out that no one deceives you. Many will come in My name, claiming, ‘I am He,’ and will deceive many. When you hear of wars and rumors of wars, do not be alarmed.” I think the persecution had grown to a point where the Thessalonians entered crisis mode and they became alarmed. They were hearing reports that it was the Day of the Lord, and yet they were still suffering and the bad guys were still getting away with it. They had to worry that they missed Jesus return.

The truth of the matter is we do not make good decisions in moments of panic. That is why the military trains the men and women who serve our country in ways to appropriately respond in moments of crisis. So when crisis comes upon them they can respond instinctively instead having to think through the reasons why you should or should not do something. We need to do the same thing so when we find ourselves in that hour of trial we know what to do and why to do it.

We must interpret crisis by our doctrine and not allow crisis to dictate our doctrine. If crisis is the lens by which you view life, is it any wonder your perception is distorted? That is why correct doctrine is so important because it will give you the correct perspective about events that turn your life upside down. We need to be grounded in the truth of Scripture to face the storms of life that are headed our way so that we can stand when our faith is tested.

February 19, 2012 – Read the Word on Worship

Suffering and the Return of Jesus Christ from Sunrise Community Church on Vimeo.

Tribulation and persecution…. Why does a loving God allow His children to go through such terrible things? Paul knew the saints would face hostility when they left their former lives and began to follow Jesus Christ. Many believers in the United States need the wake up call of 2nd Thessalonians and to realize we are the exception. Join us tomorrow as we continue in chapter 1 of 2nd Thessalonians and consider “Suffering and the Return of Jesus Christ.”

Word On Worship – February 19, 2012         Download / Print

2 Thessalonians 1:11-12
“With this in mind, we constantly pray for you, that our God may count you worthy of his calling, and that by his power he may fulfill every good purpose of yours and every act prompted by your faith. We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.”

Whether you are thinking about the rapture, the Judgment Seat of Christ, or His glorious appearing at the end of the Tribulation, the return of Jesus Christ should bring great comfort to our hearts and mind and motivate our hands and feet. The question for our hearts to decide is what are we doing with the redeemed lives God has given us as we wait for our Lords return? How we answer this question is the evidence of practical sanctification in our lives.

This is one of the reasons Paul was constantly in prayer for the saints in places like Thessalonica. Paul understood that true spiritual change is the work of God in the life of the believer. Yes, we train and remain diligent in our faith, but is only the Lord who can bring about the increase. That increase is a walk that is worthy of the calling God Himself has given us, which is to the glory of God. Paul was praying that by the sanctifying work of God in their lives even through their trials, they would live in a manner consistent with their holy calling.

Knowing the glorious future that awaits for us as His children should impact our heads, our hearts and our feet. Each one of us will experience trials and tribulations. Therefore it is important we keep our thinking straight and know that God will use even our worst trial for His glory and our good, because His glory is always our good. God knew His saints would need their hearts to be encouraged with the truth that God will fulfill every good purpose and act prompted by faith. God has told us these things so that we do not lose heart, but persevere with great joy.

The words of prophecy found in the Scripture are designed to provide comfort and propel us forward to godly and fruitful lives. When we understand this life in the light of what is to come for eternity, we can fulfill the words of our Lord from the standpoint of heavenly treasures, as Jesus told His disciples in Matthew 6:19-21,”Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”