Sunday – May 28, 2017 Genesis 39:1-33 “From the Penthouse to Prison


 

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Genesis 39:7-9
It came about after these events that his master’s wife looked with desire at Joseph, and she said, “Lie with me.” But he refused and said to his master’s wife, “Behold, with me here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge. There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?”

This chapter has much to teach us about facing temptation. We often look for temptation to come in some dramatic fashion and in one momentous event. When we think of Joseph and Potiphar’s wife, we think only of the one incident, the one described in verses 11 and 12. The significance of this incident is that it was the final attempt to seduce Joseph. By his refusal and running off without his garment, Potiphar’s wife brought about the false accusation of Joseph which led to his imprisonment. The temptation of Joseph took place “day after day” and in a variety of forms. Joseph did not deal with temptation victoriously in one momentous occasion, but in the day-to-day events of life. More than this, the victory which Joseph won over sin on that last occasion was directly related to his previous decisions.

A mistake that we often make is to look for our tests to come in some dramatic confrontation where the issues are crystal clear. By thinking this way we tend to overlook the necessity for standing apart from sin in the mundane and seemingly insignificant matters of daily living. Joseph had settled the issue at hand long before this final confrontation. That decision had to do with the use or misuse of his master’s possessions. As a slave he faced the temptation of taking things which belonged to Potiphar and using them for his own benefit. Practicing honesty in the smaller matters made it much easier for him to resist the temptation to take advantage of his master’s wife. How we handle the day-to-day temptations of life often determines how we will face the major issues that arise only occasionally.

The temptation which Joseph successfully resisted was not one that pictures the ideal situation for the Christian. I said to someone the other day, “Most Christians want to resist temptation, but they want to be propositioned first.” For Joseph, just the pursuit by Potiphar’s wife could have been ego inflating. Think of the fact that a woman finds you attractive and desires to be with you. In most of our situations we cannot say that the temptations we face are beyond our control, for we are not a slave like Joseph was. Many of the temptations we face are those which we have allowed, and perhaps even encouraged.

Joseph’s experience gives us valuable insight into the words of our Lord when He taught us to pray, “And do not lead us into temptation, but deliver us from evil” (Matthew 6:13). Our Lord was not suggesting that God needs to be begged not to tempt us, but he was telling us that the desire of our hearts should be that we not only resist sin, but also shun situations which will solicit us to sin. In this sense, we should never desire to reproduce or repeat Joseph’s victory over this particular temptation. His circumstances do not provide us with an ideal, but his attitude not to encounter the temptation of this woman by so much as having any contact with her whatsoever gives us an example to follow.

Sunday – January 8, 2017 Genesis 25:1-26 “God’s Purpose, God’s Choice”

Sunday – January 8, 2017 – Read the Word on Worship

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Genesis 25:19-22
Now these are the records of the generations of Isaac, Abraham’s son: Abraham became the father of Isaac; and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. Isaac prayed to the Lord on behalf of his wife, because she was barren; and the Lord answered him and Rebekah his wife conceived.”

I’m sure you’ve heard it said that the Christian faith is always only one generation from extinction. Or as Bruce Wilkinson says, “God has no grandchildren.” Instead, the Christian faith is like a relay race in which one generation passes the baton of God’s truth to another generation. As a father I have a sacred responsibility to see that my faith is passed down to my daughter and, if I live long enough, to my grandchildren and great-grandchildren. As a pastor I must earnestly seek to impart God’s truth to you so you will pass the faith on to others. As a Christian I must use every opportunity to spread the Gospel and boldly proclaim Jesus Christ.

Now, I am not accountable for what people do with the truth I give them. I cannot answer for my children; nor can I answer for everyone who hears me preach. But I will be held accountable for doing all I can to ensure that the truth I know is passed along to others, so the Christian faith will continue into the next generation (2 Tim 2:2). This applies to you as well. Whatever roles you currently occupy and whatever your stage of life, your mission is to pass the baton of faith to the next generation.

God often uses people in a way that makes an impact on the people around us, but the fact remains — God’s men and women die. Fortunately, others take up the task and continue God’s program. God’s work just keeps rolling on. No one is indispensable in His program. I like to say, “God’s program will continue on just fine without me.” My guess is: His program will continue even stronger without me. This is one reason why it is so critical for you and me to pass the promises to the next generation. God’s program will go on quite nicely without us, but we are still responsible to pass the promises and ensure a successful legacy.

When it comes to relay races, the victory does not necessarily come to the fastest and most impressive runners. The victory goes to the team that was the most successful in passing the baton from runner to runner. You can be the fastest and most impressive individual runner in the world but if you fail to successfully pass the baton to the next runner the race will be lost. When you fumble the baton you lose the race. One runner finishes his race. Another takes the baton and continues down the track. From Abraham to Isaac to Jacob to Joseph and across the generations the baton is passed — all the way from Machpelah 4000 years ago to Sunrise Community Church in the 21st century. You will have a successful legacy as you pass the promises of God on to others.

Sunday – December 18, 2016 Genesis 24:1-67 “A Marriage Made in Heaven”

Sunday – December 18, 2016 – Read the Word on Worship

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Genesis 24:12-14
He said, “O Lord, the God of my master Abraham, please grant me success today, and show lovingkindness to my master Abraham. Behold, I am standing by the spring, and the daughters of the men of the city are coming out to draw water; now may it be that the girl to whom I say, ‘Please let down your jar so that I may drink,’ and who answers, ‘Drink, and I will water your camels also’ — may she be the one whom You have appointed for Your servant Isaac; and by this I will know that You have shown lovingkindness to my master.”

Most of us have already found the mate for our married lives, but we should consider this passage in the broader context of the guidance which God gives to His children. Perhaps no Old Testament passage illustrates the guiding hand of God as well as this portion in the book of Genesis.

First, we see that God directs men to get underway through the Scriptures. Nowhere is Abraham given a direct imperative to seek a wife for his son, but he does act on the basis of a clear inference from revelation. Abraham was to become a mighty nation through his son Isaac. Obviously Isaac must have children, and this necessitated a wife. Since his offspring would need to be faithful to God and to keep His covenant (cf. 18:19), the wife would need to be a godly woman. This implied that she could not be a Canaanite. Also, since God had promised “this land,” Isaac must not return to Mesopotamia.

Second, we see that God guides His children once underway by “his angel” (24:7). I believe that all true Christians are led by the Holy Spirit (Romans 8:14). He prepares the way for us to walk in His will and to sense His leading. We must proceed in faith just as Abraham did, knowing that God does guide.

Third, the will of God was discerned through prayer. The servant submitted a plan to God whereby the woman who was to be Isaac’s wife would become evident. This was no fleece but rather a test of character. The servant could thereby determine the character of the women he would meet. God providentially (through circumstances) brought the right woman to the servant, and by her generous act of watering the camels she evidenced that she was His choice for Isaac’s wife.

Finally, the will of God was discerned through wisdom. No doubt Abraham sent this servant, his oldest and most trusted employee, because of his discernment. He obediently went to the “city of Nahor” and stationed himself beside the well where all the women of the city must come daily. Humbly he prayed for guidance, but wisely he proposed a plan which would test the character of the women he would encounter. There was no spectacular revelation, nor did there need to be. Wisdom could discern a woman of great worth.

Sunday – April 14, 2013, “The Proper Wife”

April 14, 2013 – Read the Word on Worship

The Proper Wife from Sunrise Community Church on Vimeo.

The prophetic allegory in the Old Testament illuminates the New Testament.


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John 5:39-40
You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me;and you are unwilling to come to Me so that you may have life.

As the speaker, Jesus is referring to what we now call the Old Testament. Today, many assume that because we have a New Testament that the Old one is nullified or at best a historic curiosity and at worst a mythical depiction of a vengeful, almost sadistic God. Indeed, there are Christian groups and denominations that say they would not follow or want a God who would tell the Jews to slaughter the inhabitants of the land of Canaan. They only want a God of LOVE. And that love is defined by their limited understanding and desires, not necessarily as defined by God and revealed in the scripture Jesus is addressing.

However, Jesus gave validity to the Old Testament. He quoted the scriptures of the Old Testament a multitude of times, referring to them as absolute truth from God the Father. The problem is not that the scriptures are out of date, as some suggest. The problem is many don’t study the Old Testament, and don’t know the scriptures well enough to see the truth clearly. What they see they discount because it does not fit their preconceived notions. Also, they believe false assessments and interpretations of those who are advancing another gospel cleverly disguised as truth by their language or sincerity. The truth is that God the Father has revealed his plan for man’s salvation throughout the Old Testament.

This revelation is purposely deep enough to prevent a casual reader, curiously interested in the intellectual and informational content only, from grasping God’s deep truths. Yet, the revelation is simple enough for the sincere seeker to see the completeness and unity of God’s plan for the redemption of mankind throughout both Testaments. The plan remains unchanged from the God who is the same, yesterday, today and tomorrow. And Jesus makes it clear in John 5:39 that the scriptures testify about him – as the redeemer of mankind. As Jesus often said, “let he who has ears hear and he who has eyes see.”

Today, we have an advantage – we see the Old Testament through the magnifying glass of the New Testament. We can more easily see Jesus and his redemption through his sacrifice in the pages of the Old Testament. For example, in Isaiah 9:6,7 we see the prophesied miraculous birth of Jesus the savior and his reign as king in his kingdom forever. In Genesis Chapter 5 we see God’s complete plan of salvation of man explained by joining the root meaning of the succession of names in the chronology from Adam to Noah.

In the Genesis account of Abraham and Isaac we again see God’s salvation plan in an innocent willing to be sacrificed. Through Abraham and Isaac, we see the miraculous birth of a son, followed by a father willing to sacrifice this only son, the providing of the real sacrifice by God himself and finally the choosing of a willing and perfect bride for the son. All are prophetic allegories of the purchase of the bride of Christ for salvation and new life with him. Let he who has ears hear and he who has eyes see.