Sunday – February 22, 2015 Jude Verses 5 to 7

February 22, 2015 – Read the Word on Worship

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Jude 5-7
Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe. And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.”

Apostasy (or falling away) always begins in the mind. These spirits are “deceitful” and they teach doctrines that sound biblical but are just slightly off. They are out to fool you in your thinking. But God’s people believe and know the truth. We need to be careful here. On one extreme, there is a wide movement in the American church that minimizes truth. This side says, “They will know we are Christians by our love,” and so they adopt a “peace at any cost” position that dilutes and ultimately destroys essential Christian truth. They emphasize tolerance and doctrinal diversity. If you speak out against error, this side accuses you of being unloving and divisive. But if you go down that road, you end up with the unbiblical view that truth doesn’t matter and that there is no such thing as sound doctrine.

On the other extreme, we can be so zealous for the truth that we shred relationships and end up falling into spiritual pride because we hold to “The Truth.” I get a newsletter from a man who attacks and separates himself from many well-known evangelicals because he finds errors in statements they have made in print or in taped messages. If you go far enough down that road, you end up in a church of one member, because you’ll never find another person who agrees with you on every minor point of doctrine. So you have to determine how serious a matter is and what the consequences will be if people follow this teaching.

You must be especially careful to guard yourself from wrong thinking when you’re going through a difficult trial. Satan comes along and sows doubts about God’s goodness: “If He were really good, He wouldn’t let this happen to you. It’s okay to be angry at God; He wasn’t faithful to you by letting this happen.” It’s in the context of trials that Peter tells us to humble ourselves under God’s mighty hand and then says, “Be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. But resist him, firm in your faith” (1 Pet. 5:8-9). So, Satan is out to influence your thinking. Spiritual warfare involves the mind. But it never stops there.

To avoid falling away, we must persevere in God’s truth with thankful hearts. It’s not always easy, but even in times of trial, we need to affirm God’s goodness and thank Him for His many blessings.

Sunday – February 1, 2015 New Study in the Book of Jude “Introduction to Jude”

Sunday – February 1, 2015 – Read the Word on Worship

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1 Timothy 3:14-15
I am writing these things to you, hoping to come to you before long; but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.”

The view that there is no absolute truth pervades our society. A recent Gallup poll conducted for Americans United for Life found nearly 70 percent agree with the statement: “There are few moral absolutes; what is right or wrong usually varies from situation to situation.” Only 27 percent disagreed. And while 50 percent were troubled about the influence of religious fundamentalism, only 36 percent expressed concern about secular humanism’s influence.

The church today has minimized biblical truth in favor of whatever works to draw people in. To do this, the church has adopted a marketing approach, where you give the customer what he wants and tiptoe around difficult issues such as sin, hell, judgment, and other politically incorrect topics. The measure of success in the local church has become “is the church growing?” rather than “is the church faithful to the truth?”

The goal, of course, is a good one: To bring people to know Christ and to become a part of His church. The theologically liberal modernists of 100 years ago had exactly the same goal. The modernists didn’t set out to deny the faith. They were afraid that if they didn’t make the gospel message “relevant” to their culture, they would lose people. Even so, the church growth movement today is seeking to make the faith relevant to baby boomers and others who have been turned off. To do this, they use modern marketing and management strategies and offer short, uplifting, psychologized sermons that play down truth or doctrine, with the goal of making people feel good. But the end result is the same: By minimizing biblical truth, you end up selling out the heart of the faith.

I am driven by a passion for knowing and proclaiming God’s truth. That truth cuts against not only the grain of our culture, but also of much modern evangelicalism. We live in an age of deception. If we want to avoid being swept downstream, if we want to stand as the pillar and support of God’s truth, we must become people of the truth. Without it, our Christianity will crumble under the pressures of the modern world.

Sunday – January 25, 2015 3rd John Verses 1 to 15 “True Prosperity”

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3 John 2-4
“Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. I have no greater joy than this, to hear of my children walking in the truth.”

As in all of John’s writings, truth is a central concept in 3 John. He mentions it six times in these thirteen verses, plus the world “true” in verse 12. As we’ve seen, John’s greatest joy was to hear of his spiritual children walking in the truth. Why did the aged apostle hammer on the truth so often? One reason was that he was the last living apostle, and he saw numerous errors creeping into the churches. Also, the Lord Jesus had repeatedly emphasized the truth in His earthly ministry.

In John 1:14, John testified that Jesus was “full of grace and truth.” In John 3:21, “he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” In John 4:23, Jesus explained that the Father seeks those who “worship in spirit and truth.” In John 8:32, Jesus said, “and you will know the truth, and the truth will make you free.” In John 14:6, Jesus claimed, “I am the way, and the truth, and the life; no one comes to the Father but through Me.” Jesus referred to the Holy Spirit as “the Spirit of truth”. He prayed in John 17:17, “Sanctify them in the truth; Your word is truth.” Jesus told the skeptical Pilate in John 18:37, “For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.”

The huge emphasis on truth in John’s writings teaches us that truth matters! How a person thinks about God, man, salvation, and life determines how that person lives. A person with false concepts in these areas will live differently than the person with a biblical view in these important matters. Since Jesus Himself is the truth and since God’s Word is truth, Satan works overtime to undermine the truth about the person and work of Christ and the truth of God’s inerrant Word.

So truth was a huge emphasis in Jesus’ ministry, and therefore, too, in the life and ministry of the apostle John. Contrary to the current postmodern philosophy that denies absolute truth in the spiritual realm, the Bible clearly affirms that there is theological and moral truth and error. This truth centers in the person and work of Jesus Christ. Since God is the author of truth, whereas Satan is the author of spiritual lies, God’s people must know and obey the truth as revealed in God’s Word. Then it may be said of you, “Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers.” And your pastor will have great joy to hear that you are walking in the truth.

Sunday – January 18, 2015 2nd John Verse 7 to 13 “Prescription for a Healthy Church Pt 2”

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2 John 7-8
“For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward.”

The word heresy sounds outdated these days. It just smacks of arrogance, because to accuse someone of heresy implies that I am right and not just that he is wrong, but seriously wrong. It also assumes that there is such a thing as definable truth and error in the spiritual realm. But in our day, spiritual “truth” is subjective and relative. If it’s true for you, that’s cool. But I have my own spiritual “truths” that work for me. So who are you to accuse me of heresy?

But before we put heresy in the museum as a relic from the past, we need to think carefully. There is one huge factor that renders heresy a valid concept, namely, the fact that God is and that He has revealed Himself to us through His written Word. If God exists, not as a projection of men’s minds, but as the eternal Sovereign Creator of the universe, then He is the ultimate and final standard of truth. And if He has spoken to us in His Word, then as Jesus said, His Word is truth (John 17:17). Either Jesus was mistaken or lying, or God’s Word is truth. Any deviation from His Word on core matters, such as the person and work of Jesus Christ or the way of salvation, is heresy.

Before we think to ourselves that we could never fall prey to heresy, we need to remember our own weakness to desire what we want instead of what God has provided. We are all susceptible to heretical teachings because in one form or another, they nurture and reflect the way we would have it be rather than the way God has provided, which is infinitely better for us. The whispers of prosperity and blessing from God as our divine right lead us into the blind alleys of self-indulgence and escape from life. Heresies in all their forms pander to the most unworthy tendencies of the human heart.

As we have seen, there is an inseparable connection between truth and love. Biblical love seeks the highest good of the one loved. If a false teacher is actively involved in deceiving people about the truth so that they go to eternal condemnation, then we are not acting in love to do anything to encourage such teachers in their misleading deeds. John Stott observes, “If John’s instruction still seems harsh, it is perhaps because his concern for the glory of the Son and the good of men’s souls is greater than ours, and because ‘the tolerance on which we pride ourselves’ is in reality an ‘indifference to truth.’”

Sunday – January 11, 2015 2nd John Verses 1 to 6 “Prescription for a Healthy Church”

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 2 John 4-6
“I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father. Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. And this is love, that we walk according to His commandments.”

John is obviously concerned about the truth. He uses that word five times in the first four verses (19 times in his three letters!). For John, the concept of truth centers on the person of Jesus Christ. The heretics were deceiving people about the person of Christ, saying either that He did not have a real human body, or that “the Christ” came upon the man Jesus at His baptism and left just prior to His crucifixion. These errors went against the person of Jesus that John had seen, heard, and touched as we learned in 1 John 1:1-4. Wrong views of the person of Christ invariably spill over into wrong views on His work on the cross. If you deny the true humanity of Jesus, then He could not be the substitute for the sins of humans. So it is essential to hold to sound doctrine on the person and work of Jesus Christ.

Christianity is not based on the religious speculations of philosophers but rather upon the revelation of God in the person of His Son, Jesus Christ. The apostles spent three years with Jesus and they bear witness in the New Testament to His life, teachings, miracles, death, resurrection, and ascension into heaven. They make it clear that He is God in human flesh. The church of Jesus Christ is, therefore, a community of those who “have come to know the truth.” John personifies truth with reference to Jesus Himself, who claimed to be the truth in John 14:6. John says the truth “abides in us and will be with us forever.”

Contrary to the current postmodern thinking, the New Testament affirms that truth is both absolute and knowable. The truth centers in all that the Old and New Testaments affirm about Jesus Christ. To know Him personally is to be in the truth. This does not mean that you must become a theologian to be saved. To be saved, you simply must recognize that you are a sinner in need of a Savior and that Jesus is that Savior. Trust in Him and He will save you. But it does mean that as a believer, you should grow in your understanding of the truth about Jesus Christ and salvation. Sound doctrine on these matters is crucial. What makes those who are truly saved different from the rest of the world is the doctrine of the deity of Jesus Christ. When John talks about “some of your children walking in truth,” the word walk implies that truth is something that every believer must continually grow in over time.

Sunday – December 14, 2014 1st John 5 verses 6 to 13 “Is Christianity Merely Psychological?”

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1 John 5:6-8
“This is the One who came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and the three are in agreement.”

Skeptics frequently allege that Christian conversion is merely a psychological phenomenon that can be explained in purely naturalistic terms. In their minds, conversion to Christ is a purely subjective experience. They will agree it is nice if it works for you, but you shouldn’t try to impose it on everyone else or say that those who do not believe as you do are wrong. If you say that Jesus Christ changed your life, the skeptic will reply, “That’s great for you, but it doesn’t prove that Christianity is true for everyone else. Buddhism changed Richard Gere’s life. Scientology changed Tom Cruise’s life. Cabalistic Judaism seems to have changed Madonna’s life. So if changed lives are the criteria of truth, there is plenty of evidence that Christianity is not the only religious truth out there.”

How do you counter such arguments? There is value in subjective, inner assurance of the truth of the gospel for believers. But we need a more sure foundation for our faith than our subjective experience alone provides. Throughout 1 John, the apostle has been addressing the matter of authentic Christianity. False teachers had caused confusion in the church and had left, taking a number of people with them. They claimed to have secret knowledge about Jesus Christ, but their teaching contradicted the apostolic witness to Christ. John repeatedly shows that authentic Christians believe the truth about Jesus Christ, they obey God’s commandments, and they love one another.

John wasn’t relaying some inner, subjective vision or philosophy. He was telling about his objective experience with Jesus Christ. You can’t get much more objective than seeing, hearing, and touching! Jesus Christ is God’s witness to us through the apostles who spent three years with Him. In our text, John comes back to this objective witness with which he opened this letter. He wants us to have a sure foundation for our faith. Authentic Christian faith rests on God’s testimony to the person and work of Jesus Christ.

If you don’t know whether or not you have eternal life, nothing is more important than to make sure. Go back and read again God’s testimony of His Son in the gospels. See the witness of the Spirit throughout the life, ministry, death, resurrection, and ascension of Jesus Christ. God’s testimony about Jesus is the foundation of our faith. Christianity is not just a psychological experience. It rests on this solid witness.

Sunday – November 9, 2014 1st John 4 verses 7 to 11 “Why Love is Required”

Sunday – November 9, 2014 – Read the Word on Worship

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1 John 4:7-9
“Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love.”

You may identify with the early believers. John has already emphasized the importance of love in 2:7-11 and hit it again in 3:11-18. We may be prone to say, “Okay, brother, we’ve got that one down now. Let’s move on to something else.” But John not only repeats the imperative to love one another but also he hits it longer and harder than at any other point in the book. He wants to make sure that we understand that love is not an optional virtue for the believer. It is to be the distinguishing mark of the church in the world. John goes so far as to say that if you do not love others, you do not know God! So we all need to examine our own lives by this supreme standard.

While love is the inevitable result of being born of God, it is not the automatic result. John tells us, “Everyone who loves is born of God and knows God.” The implication is the life of God imparted to us in the new birth manifests itself in love for others. If we are children of the One whose very nature is love, then we will be like our Father. But at the same time, John writes, “Beloved, if God so loves us, we also ought to love one another.” Love is not automatic nor effortless! We always have room for growth in love.

Love is not opposed to truth. John has just spent six verses warning us (4:1), “do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” He did not say: “Let’s just set aside those points of doctrine where we disagree and come together where we do agree, loving those who differ on these matters.” Because these men denied essential truth about Jesus Christ, John calls them false prophets, whose teaching is the spirit of antichrist. Love does not mean that we set aside the truth for the sake of unity.

We must exercise wise discernment here. Some doctrinal differences are not essential to the gospel, and we need to love brothers who differ with us on these matters. Some of these doctrines are important for how we live the Christian life, and so we may vigorously debate them among ourselves. But we must always remember that we are debating as brothers in Christ. If we divide from one another over every minor point of doctrine, we fall into the errors of “fighting fundamentalism.” At the heart of that sort of cantankerous behavior is a spirit of pride, where I assert that everyone must agree with me on every minor issue. At the same time, some issues fall into a gray zone, where salvation may not be at stake, but to embrace a particular view will have momentous consequences. We should not accuse those who differ with us of not being saved, unless they also deny the essentials of the gospel.

Sunday – September 21, 2014 1John 3:1 “The Father’s Great Love”

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1 John 3:1
“See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him.”

The heart of every pastor desires to strengthen the spiritual stamina of his flock. This is particularly the case when, as in John’s church, opponents are seen standing outside the door. But the question that roams my heart and mind is what strategy is best for our church to reinforce Christian discipleship? John can often raise more questions than answers, which allows for us to wrestle with the Holy Spirit to find application in our lives. John tells us we are the children of God. And all of this is the result of God’s love that He initiated on our behalf. If that does not cause you to stand up and praise God, look to John and his example of rejoicing in this truth.

When John tells us our status is as “God’s children” it is proclaimed as an absolute, unyielding decision initiated by God. That is why John exclaims, “How great a love the Father has bestowed on us, that we would be called children of God.” It is a part of a divine choice, an unmerited adoption, where we are brought into the family of God. It is only in this framework that we see our security with God is completely out of our hands and firmly in His. Only then does assurance of salvation move from an intellectual construct to a concrete reality. Our confidence comes from finding out God is the One who holds us secure.

I am continually amazed at the number of church-going people who intellectually understand they are God’s children and cannot be un-adopted, and yet their hearts are filled with insecurity. Caught up in their feelings of the moment, they wonder how they can be children of God if they don’t “feel” like they are children of God. Or others who look upon their personal struggle with sin and question if they ever were in the family of God. This may be a common experience of many today. But if my confidence is based on what I feel in my Christian walk, then confidence is frail indeed.

Experience is an important part of our Christian walk. Christ told us we must be born again, walk in obedience to His commands and live holy and righteous lives. While these experiences are important, the measure of our assurance is not the magnitude of the experience of the past, which often fade as we become older. Rather, through the atoning death of our Lord Jesus Christ and with it the payment of our sin by our faith, God makes known to us His immeasurable love and makes our assurance steadfast.

Sunday – August 25, 2013 “Spiritual Warfare and the Armor of Truth”

August 25, 2013 – Read the Word on Worship

Spiritual Warfare and the Armor of Truth from Sunrise Community Church on Vimeo.

Jesus Christ is the truth. When we turn away from the truth we are turning away from Him. As important as the other garments are, the foundation of all of them is truth because that is who Jesus Christ is. He is the way, the truth and the life. Being rooted in Him is what prevents us from being taken captive by philosophy or empty deception. He is also what we are to grow into, with Christ being head over all. The world is constantly changing, declaring new fads and fictions to be the truth because someone wrote a book or spoke at a conference. We do not live in such a shifting landscape as so many do in this generation. We live completely secure in the bedrock foundation of Christ’s truth. Join us this week as we continue our series on Spiritual Warfare and the Armor of God as we look at “Girding Our Loins with Truth”.


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Ephesians 6:14
Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH…”

We all dress in a certain order. We begin with our ‘foundation garments” because other garment will be layered over them. Usually we finish with putting on our shoes, because putting our pants on after our shoes proves to be very difficult. The armor of God is to be put on in a certain order as well, and the first step is to gird our loins as we prepare for spiritual battle. In the Bible, the girding of the loins is the first step but it also prepares us for further action. As Peter wrote, we are to “gird our minds for action” as we act like the One who called us (1 Peter1:13-16).

Truth is the grid through which all information can be filtered. It gathers up the loose ends of information and processes and conforms it all to legitimacy and goodness. James reinforces the importance of truth in our salvation when he wrote in James 1:18 “He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.” It is by the truth that we are sanctified and brought to maturity in Christ. The question we must be able to answer then is how do we arrive at truth? Is it based upon our experience, the rules of society or even the laws of government? Or does truth come from a different source altogether? The line we use to measure truth is the question that must be answered before we can rightly chart a course for our decision-making.

Christ prayed for His disciples in the upper room in John 17:17 “Sanctify them in the truth; Your word is truth.” Any decision we make on what is good or right for a situation or response must be seen through the grid of Scripture. The human response is to measure good or bad by how it benefits us. But the Word of God calls for us to die to ourselves and our interests, to subject ourselves to the government and to love others as we have been loved by God. The truth is the basis for Christian unity that builds up and edifies the church. This is completely opposite to the world’s way of thinking and is only learned through the truth of Scripture.

Jesus Christ is the truth. When we turn away from the truth we are turning away from Him. As important as the other garments are, the foundation of all of them is truth because that is who Jesus Christ is. He is the way, the truth and the life. Being rooted in Him is what prevents us from being taken captive by philosophy or empty deception.  He is also what we are to grow into, with Christ being head over all. The world is constantly changing, declaring new fads and fictions to be the truth because someone wrote a book or spoke at a conference. We do not live in such a shifting landscape as so many do in this generation. We live completely secure in the bedrock foundation of Christ’s truth.