Tag Archives: righteousness

Sunday – March 28, 2021 Romans Week 2 “Tracing Righteousness Through Romans”

Posted on by
Reply

Sunday – March 28, 2021

Problems viewing?

Word On Worship – Sunday – March 28, 2021

Romans 3:21-23
“But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God…”

The righteousness of God, one of the most prominent attributes of God in the Scriptures, is also one of the most elusive. Initially, distinguishing the righteousness of God from His holiness or His goodness seems difficult. This is because the righteousness of God is virtually synonymous with His justice. No one states this better than A.W. Tozer, “Justice, when used of God, is a name we give to the way God is, nothing more; and when God acts justly He is not doing so to conform to an independent criterion, but simply acting like Himself in a given situation.”

The righteousness of God and the justice of God are not secondary matters; they are primary. When summarizing the very essence of what the Old Testament Law was about, Amos and Micah both spoke first of justice and righteousness. The righteousness or justice of God is to be the guiding principle for the people of God. So often we think God’s righteousness is revealed in His judgment of sinners and His mercy by His salvation of sinners. The Scriptures teach that God’s righteousness is the cause of both condemnation and justification. He is righteous in saving sinners, as well as merciful and compassionate. God is righteous in all His dealings with men.

The righteousness of God is particularly important in relation to salvation. In Romans 3, Paul points out God not only justifies sinners (that is, He declares them righteous), but He is also shown to be just (righteous) in the process. Men have failed to live up to the standard of righteousness laid down by the Law (Romans 3:9-20). God is just in condemning all men to death, for all men without exception have sinned and come short of the glory of God (Romans 3:23). God is just in condemning the unrighteous and also just in saving sinners. As Paul puts it, He is “just and the justifier of the one who has faith in Jesus” (Romans 3:26).

How can this be? God is just because His righteous anger has been satisfied. Justice was done on the cross of Calvary. God did not reduce the charges against men; nor change the standard of righteousness. God poured out the full measure of His righteous wrath upon His Son on the cross of Calvary. In Him, justice was meted out. All of those who trust in Him by faith are justified. Their sins forgiven because Jesus paid the full price; He suffered the full measure of God’s wrath in their place. And for those who reject the goodness and mercy of God at Calvary, they must pay the penalty for their sins because they would not accept the payment Jesus made in their place. The good news of the gospel is that salvation by grace is offered to all men, and by the righteousness of Jesus Christ, men may be forgiven of their sins and made righteous.

Sunday – March 21, 2021 Book of Romans – Week 1 Introduction

Posted on by
Reply

Sunday – March 21, 2021

Problems viewing?

Word On Worship – Sunday – March 21, 2021

Romans 1:2-4
“…the gospel He promised beforehand through His prophets in the Holy Scriptures regarding His Son, who as to His human nature was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.”

The Scriptures are said to be the defining work of civilization. But the Scriptures are not just a collection of men’s ideas about God, nor is it a guidebook for living that people developed over the centuries. The Bible was written by dozens of authors over many hundreds of years. Some are very brief–less than a page, while others are much longer. Yet, despite their diversity, when you examine them, you discover they all have a common theme: God’s relationship with the human race. Ultimately, the Bible deals with timeless questions: Who are we? Why are we here? How can we redeem our mistakes? How should we live?

Of all the books found in the Bible, no book answers these questions better than the Book of Romans. God has used this powerful letter in some remarkable ways to change the lives of some of the greatest thinkers, missionaries and theologians throughout human history. It is the book that was instrumental in leading men like Augustine, Charles Wesley and John Bunyan to a saving faith in Jesus Christ.  It changed the course of church history after being read by Martin Luther. It was so important to church father Chrysostom that he had it read to him twice each week.

The Swiss commentator, Frederic Godet, wrote that “every great spiritual revival in the church will be connected as effect and cause with a deeper understanding of this book.” His summation of Romans was: “For what is the Epistle to the Romans? The offer of the righteousness of God to the man who finds himself stripped by the law of his own righteousness (1:17). In a nutshell, the Book of Romans is the gospel: the good news that God declares sinners to be righteous when they trust in the sacrifice of Jesus Christ on their behalf. It involves both the imputed righteousness of justification (Romans 3-5) and the imparted righteousness of sanctification, worked out progressively through the power of the indwelling Holy Spirit (Romans 6-8).”

As I said last week, the Church of Jesus Christ faces challenges never seen before in the history of the church. There is a pervasive darkness in our country and a lack of clear biblical thinking in this generation. And our calling is to be a people who are “a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light.” (1 Peter 2:9) If we are to reclaim this mandate from God, we must fully understand how that calling was granted to us and how we are to live it out. There is no better time than now to understand the wisdom of God found in the Book of Romans.

Sunday – November 17, 2019 New Series – Book of Acts – “Introduction to the Book of Acts”

Posted on by
Reply

Sunday – November 17, 2019

Problems viewing?

Word On Worship – Sunday – November 17, 2019

Psalm 71:14-16
But as for me, I will hope continually, and will praise You yet more and more. My mouth shall tell of Your righteousness and of Your salvation all day long; for I do not know the sum of them. I will come with the mighty deeds of the Lord God; I will make mention of Your righteousness, Yours alone.

If you are like me (and I suspect that most of you are), you’ve got a lot of room to grow in the daily practice of praising the Lord. A great way to grow in the praise of God is to read and meditate on the Psalms every day. In Psalm71, the psalmist acknowledged, “my praise is continually of You.” You would think that continual praise of the Lord would be adequate. But he goes on to say in verse 14 “But as for me, I will hope continually, and will praise You yet more and more.” If the psalmist needed to resolve to praise the Lord yet more and more, how much more do we!

Maybe you’re thinking, “But I don’t have a bubbly personality. I’m not the type who goes around saying, ‘Praise the Lord’ all the time.” But praising the Lord doesn’t mean repeating, “Praise the Lord,” over and over. Rather, praising the Lord is to exult and rejoice in who God is and what He has done, especially, in what He has done to redeem you and draw you near to Him through the cross of Jesus Christ.

Genuine praise contains both a rational and an emotional element. With our minds, we must understand who God is, as revealed in His Word. Otherwise, we are not worshiping the true God, or at least, God as He is truly revealed. But, also, when you understand who God is and what He has done in sending His only begotten Son to die for your sins, it affects your heart. It fills you with joy and thankfulness. It humbles you to realize that your sin put Him there. It motivates you to follow Christ and please Him with all your heart. If you can think about what Jesus did on the cross and shrug it off, you’re not a Christian!

My prayer is that we understand this Thanksgiving more than we ever have that praising God is not optional. It’s not something nice to do whenever you feel like it, but it doesn’t really matter. Rather, praising God is our highest calling. If you are not continually filled with praise to God, then you are not yet fulfilling the purpose for which He created you and saved you. Today, let us join the psalmist in resolving, “But as for me, I will … praise You yet more and more.” (Psalm 71:14)

Sunday – November 19, 2017 Thanksgiving Message

Posted on by
Reply

Sunday – November 19, 2017 – Read the Word on Worship

Sunday – November 19, 2017 Thanksgiving Message Psalm 148 from Sunrise Community Church on Vimeo.

Problems viewing?

Word On Worship – Sunday – November 19, 2017 Download / Print

Psalm 71:14-16
“But as for me, I will hope continually, and will praise You yet more and more. My mouth shall tell of Your righteousness and of Your salvation all day long; for I do not know the sum of them. I will come with the mighty deeds of the Lord God; I will make mention of Your righteousness, Yours alone.”

If you are like me (and I suspect that most of you are), you’ve got a lot of room to grow in the daily practice of praising the Lord. A great way to grow in the praise of God is to read and meditate on the Psalms every day. In Psalm71, the psalmist acknowledged, “my praise is continually of You.” You would think that continual praise of the Lord would be adequate. But he goes on to say in verse 14 “But as for me, I will hope continually, and will praise You yet more and more.” If the psalmist needed to resolve to praise the Lord yet more and more, how much more do we?

Maybe you’re thinking, “But I don’t have a bubbly personality. I’m not the type who goes around saying, ‘Praise the Lord’ all the time.” But praising the Lord doesn’t mean repeating, “Praise the Lord,” over and over. Rather, praising the Lord is to exult and rejoice in who God is and what He has done, especially, in what He has done to redeem you and draw you near to Him through the cross of Jesus Christ.

Genuine praise contains both a rational and an emotional element. With our minds, we must understand who God is, as revealed in His Word. Otherwise, we are not worshiping the true God, or at least, God as He is truly revealed. But, also, when you understand who God is and what He has done in sending His only begotten Son to die for your sins, it affects your heart. It fills you with joy and thankfulness. It humbles you to realize that your sin put Him there. It motivates you to follow Christ and please Him with all your heart. If you can think about what Jesus did on the cross and shrug it off, you’re not a Christian!

My prayer is that we understand this Thanksgiving more than we ever have that praising God is not optional. It’s not something nice to do whenever you feel like it, but it doesn’t really matter. Rather, praising God is our highest calling. If you are not continually filled with praise to God, then you are not yet fulfilling the purpose for which He created you and saved you. Today, let us join the psalmist in resolving, “But as for me, I will … praise You yet more and more.” (Psalm 71:14)

Sunday – October 12, 2014 1st John 3:4-10 “What is Sin to a Christian?”

Posted on by
Reply

Sunday – October 12, 2014 – Read the Word on Worship

1st John 3 verses 4 to 10 from Sunrise Community Church on Vimeo.

Word On Worship – Sunday – October 12, 2014 Download / Print

1 John 3:7-9
“Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.”

John divides all people into two camps: those who practice righteousness (3:7) and those who practice sin (3:8). There is no third camp for those who do not believe in Jesus, but are decent, good people who never hurt anyone. You may protest, “Surely, my grandmother who was sweet towards everyone and who believed in the basic goodness of human nature, was not of the devil!” The Bible offers no comfort to those who base their righteousness on good deeds, clean living or gentleness of spirit. _

The key to understanding John’s meaning lies in his next phrase, “for the devil sins [lit.] from the beginning.” This points us back to the original fall of Satan. God created Satan and all the angels as good, but Satan sinned against God and led a rebellion of other angels, who became demons. Isaiah 14:12-14, on one level describes a taunt against the king of Babylon, is also a description of Satan’s fall: “How you have fallen from heaven, O star of the morning, son of the dawn! You have been cut down to the earth, you who have weakened the nations! But you said in your heart, “I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of the assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High.”

Notice that five times the devil said, “I will,” in opposition to God. He was not content with where God had created him. He wanted his own way. As we saw in verse 4, which is parallel to verse 8, the essence of sin is rebellion against God. The sinner says, “I will! I want my way! I will not submit to the Most High God.” This attitude originated in Satan and is the defining attribute of all who stand in opposition to the grace and mercy of God who provides His righteousness to all who trust in the work of His Son on the cross of Calvary.

So whenever a person acts in line with his own will, without submitting to God’s will, he is committing the original sin of the devil. Whether it manifests itself as the humanly respectable, “I will be nice to others, so that people will think highly of me,” or as the reprehensible, “I will kill others to get what I want,” it all comes from the same source: the devil. Any action that originates in the human will that is not in submission to God is devilish, even if outwardly it is a nice, humanitarian, seemingly “good” action.

Sunday – September 1, 2013 “The Armor of Righteousness”

Posted on by
Reply

September 1, 2013 – Read the Word on Worship

Spiritual Warfare and the Armor of Righteousness from Sunrise Community Church on Vimeo.

Satan is the great hypocrite. He is the advocate of unrighteousness incarnate and when we have failed to live the righteous standard for which we have been called is the first to accuse us before God. Day and night he accuses men before God, but not just any men- the saints themselves. How is it that the prince of unrighteousness can accuse the righteous before God, day and night? The Scriptures make clear the assault of Satan is not only against the righteous (saints) but attacking righteousness. That is why the breastplate of righteousness is so essential to the Christians armor.
Join us as we continue our study of spiritual warfare and the armor God has given to every believer. This week we examine “Spiritual Warfare and the Armor of Righteousness”.

Word On Worship – September 1, 2013 Download / Print

Ephesians 6:13-41
“Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS …”

Satan is the great hypocrite. He is the advocate of unrighteousness incarnate and when we have failed to live up to the righteous standard for which we have been called, Satan is the first to accuse us before God. Day and night he accuses men before God, but not just any men – the saints themselves. How is it that the prince of unrighteousness can accuse the righteous before God, day and night? The Scriptures make clear the assault of Satan is not only against the righteous (saints) but is also attacking righteousness. That is why the breastplate of righteousness is so essential to the Christian’s armor.

When we sin, Satan is quick to accuse us because that is his nature. Our defense against such accusation is found in the breastplate of righteousness. It is in Christ’s righteousness that we stand. In John Bunyan’s Pilgrim’s Progress, little Christian meets Satan shortly after receiving his armor. In the enemy’s attack on Christian, Satan hurls his accusations reminding Christian of his failures to live up to his name. He reminds him of his wickedness, how he fell into the Slough of Despond and how he left his roll behind him when he rested too long. Bunyan understood how well Satan attacks the Christian. It is our sins that condemn us and it is Christ’s righteousness that saves us. Even when the evil one accuses us, it is only the imputed righteousness we have in Jesus Christ that allows us to stand.

Satan looks for points of weakness where he can capitalize. The devil recognized the attitude of Peter regarding suffering and prompted him to rebuke the Lord Jesus and try to turn Him from the way of the cross. Satan recognized David’s pride and led him to count the number of the Israelites that were his to command. He took advantage of Judas’s greed and frustration to gain power to control his life as an unbeliever. And the adversary recognized the tainted motivation of Ananias and Sapphira that filled their hearts so as to lie to the Holy Spirit. From the most righteous to the wicked, we all are attacked at our weakest point.

Our enemy watches for any sign of weakness and then capitalizes on it. To give into sin through the weaknesses of the flesh is to give Satan an inroad into our spiritual lives. While sin causes a gap in our armor, Righteousness provides no openings for Satan, no handles for him to get a grip on our lives to pull us back. Righteousness is a part of our defense because the best defense is a good offense. By the filling of the Holy Spirit, we have the ability to press forward in righteousness against the unrighteous charges of the evil one.

Sunday – July 15, 2012

Posted on by
Reply

July 15, 2012 – Read the Word on Worship

John the Baptist vs Rob Bell and Modern Day Church Planters from Sunrise Community Church on Vimeo.

Why are there four gospels? Is there more to be gained by telling the story four times and not just once? After all there are not four Books of Acts. This Sunday we begin our study in the wonderful Gospel of Mark. The gospels are like diamonds, each facet lets in new light, allows a new color to emerge, and causes the over all beauty to be enhanced in a way that one stone by itself can not accomplish. We encourage you to take the time and pull up a chair and join us as we begin our series with the question “Why Study the Gospel of Mark?” Our prayer is that you will come to agree it is the story of “the gospel of Jesus Christ, the Son of God.” (Mark 1:1).

Word On Worship – July 15, 2012 Download / Print