Sunday – August 11, 2019 Gospel of Luke – Luke 21:1-4 “Mite or Mite Not”

Sunday – August 11, 2019

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Word On Worship – Sunday – August 11, 2019

Luke 21:1-3
And He looked up and saw the rich putting their gifts into the treasury. And He saw a poor widow putting in two small copper coins. And He said, “Truly I say to you, this poor widow put in more than all of them

The cults are growing rapidly, not because the unchurched are convinced of the correctness of their doctrinal positions, but because they are drawn by the fact that the needs they feel most strongly are being met outside of orthodoxy. Have you met anyone who has converted to Mormonism because they were so impressed by the life and ministry of Joseph Smith? Evangelicalism has committed several errors in its practices, and most of them relate to the use of money. In the past, major denominations took the social and physical needs of their fellow man seriously. They rightly grasped the obligation of the church to respond to those needs. But as these denominations became theologically more and more liberal, the emphasis fell almost totally on needs other than spiritual.

Rightly, evangelicals retreated from what have been called “social gospel” organizations. But we have wrongly retreated from the work of ministering to the material needs of people in our efforts to disassociate from those who preach a false gospel. The poor and the oppressed have come to view evangelical Christians as uncaring. Have we become so spiritually minded; we are of no earthly good? The cults and social gospelers have gained followers due to the disinterest of Christians in meeting material needs.

All of this demands that in a study of the work of the ministry, we must rethink the area of material ministry. We must seriously consider what the Word of God has to say about the ministry of money. There is a major misconception held by most Christians about money, which is at the root of our material malpractice. The evil of materialism can easily be confused with ministry that money can perform. We are sensitive about the subject of the use of money because many of us are not very skillful here, often linking faith with financial irresponsibility. We purchase items on the basis that God will provide the money to pay for it. Financially, we have jumped from the pinnacle of the temple, putting God to the test.

Confusion about the importance of money is also a byproduct of disproportionate emphasis on the part of those who proclaim the Scriptures. Some preachers never get off the subject of money. All of us have been turned off by this kind of pulpit pleading for funds. But some of us who preach the Scriptures are in error for not mentioning money at all. Usually this is because we don’t want to be associated with those who are perpetual solicitors of contributions. Also, we hesitate to mention money because to teach the whole counsel of God on this subject is to point out the obligation of Christians to bountifully provide for those who preach the Word (1 Corinthians 9:1–14). Because of this “conflict of interest” we avoid thorough teaching on biblical giving.

Sunday April 29, 2018 Gospel of Luke – Luke 6:20-26 “Defining Discipleship”

Sunday – April 29, 2018 – Read the Word on Worship

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Word On Worship – Sunday – April 29, 2018 Download / Print

Luke 6:20-22
Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.”

At first reading the words of Jesus are incredible. It would seem as though Jesus has said that all who are poor, hungry, mourning and persecuted are blessed, while all who are rich, well-fed, happy, and honored are cursed. Living in an affluent country as we do, it raises many questions which it would do us well to wrestle in our hearts and minds. Is it a blessing to be poor, hungry, sorrowful, and rejected? Are all the hurting people of the world suddenly so fortunate, while all of the comfortable, happy people of the world are really cursed?

As Jesus frequently taught, when a choice must be made between money and God, God must come first (Matt. 6:24). Money is not evil, unless it takes the place which only God should have. The rich young ruler’s money meant too much for him. When forced with the choice of following Christ or being rich, he chose to remain rich. In the Lord’s parable of the soils, the thorny soil symbolized the “cares of this world” are that which chokes out the seed of the gospel. Luke tells us that Jesus called them “worries and riches and pleasures of this life” (Luke 8:14). When we must choose wealth or Jesus, being well-fed or Jesus, laughter or Jesus, we must always choose Him.

This raises an interesting and important point. What is it that makes following Jesus so great a blessing that men will gladly give up riches, comfort and even friends to do so? Luke’s account would supply us with a very strong reason: the blessings which Jesus gives are eternal, while those which disciples may reject are temporal. We can fill in many other answers from the gospel as a whole. Jesus gives the forgiveness of sins, peace with God, the joy of fellowship with Him and of serving Him. Discipleship leads to the greatest blessings, so great that wealth, health, and the praise of men pale in comparison with the joy of knowing Him.

Giving up lesser benefits for greater ones is not a principle known and practiced only by Christians. It is a principle practiced by all who are wise. We give up immediate pleasures to save our money to buy something that is of lasting pleasure or value. Runners give up food and even friends to maintain rigorous training, all for the joy of winning the race. Sacrifices are a blessing when they lead to greater blessings. That is what Jesus was saying in this sermon. How blessed were His disciples! True, they would become poor, they would experience hunger, and they would be rejected and persecuted. But in light of the blessings of fellowship with the Son of God these were hardly worthy of being called sacrifices.