Sunday September 24, 2023 The Gospel of John Week 32 – John 8:31-59 “The Parent Trap”

Sunday – September 24, 2023

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Word On Worship – Sunday – September 24, 2023

John 8:31-32
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

As Americans, we value freedom. We speak in terms of the principle of “liberty and justice for all.” Our First Amendment guarantees freedom of religion, freedom of speech, freedom of the press, freedom to assemble, and freedom to petition the government for redress. Political freedom is a wonderful thing, but spiritual freedom is even better, because you can experience it no matter what sort of government you live under. So, how do we get that kind of freedom spiritually? The Jews with whom Jesus was speaking in our text thought that they were spiritually free through their descent from Abraham, just as many think they are free simply because they are Americans.

Here are some of the great paradoxes of Christianity: if you wish to save your life, you must lose it (Matthew 16:25); to be the greatest in the kingdom of God, you must become the servant of all (Matthew 18:4; 23:11). And here: if you wish to be truly “free,” you must surrender your life to Jesus Christ as His disciple, placing yourself under His Word. True freedom requires discipline in the Christian life. But how can freedom result from being under the authority God has established?

Let me use the illustration of a train. When is a train most “free”? When it is sitting on the ground “free” of any tracks, or when it is confined to a set of tracks? When are you and I most enslaved? It is when we think we are exercising our freedom. In serving ourselves and seeking our own interests, we become slaves to sin and Satan; and in submitting ourselves to Jesus Christ and His Word, we come to know the truth, which sets us free from the illusions and deceptions of the evil one. True freedom comes from knowing Christ through genuine faith and abiding in His word.

We are most free when we have surrendered our freedom to Jesus Christ, and submitted to Him and His Word as His disciples. It is through abiding in His Word that we come to know the truth, and the truth makes us free.  I am especially impressed that these words of our Lord, “… and you shall know the truth and the truth will set you free” (verse 32) were not spoken to unbelievers, but to those who had already believed.  Freedom is the fruit of discipleship, and discipleship is the result of abiding in our Lord’s Word, so that we know the truth. From what does the truth of our Lord’s Word set us free? It sets us free from sin and its inevitable result, death. We are set free from the lies of the devil, and from the distorted thinking of our culture and our fallen nature.

Sunday – November 14, 2021 Romans Week 29 Romans 6:19-24 “Is There Win Over Sin”

Sunday – November 14, 2021

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Word On Worship – Sunday – November 14, 2021

Romans 6:22-23
But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

For those who have been saved, who have been justified by faith in Jesus Christ, the subject of good works is still very important. If God does not save men on the basis of their works, does this mean that the deeds of the Christian do not matter? The relationship between faith and works is an important one, and it is an issue which is presently causing Christians to disagree and debate among themselves. It is commonly known as the question of “lordship salvation.”

The fundamental issue is the relationship between faith and good works. On the one side are those who wish to stress that justification is by faith alone, “apart from works,” just as Paul teaches (Romans 4:1-6). On the other side are those who insist that salvation is “unto good works,” just as Paul teaches (Ephesians 2:10). The fact is, both “sides” are correct, but each stress one side of the issue more than the other.

Having established once for all that man’s works do not contribute to his “justification by faith,” Paul now sets out to show the necessity of sanctification. God does not justify men only to get them to heaven or to keep them from hell, God justifies us to make us righteous, not only in principle, but in practice. Those who would advocate “living in sin” would do so under the banner of “liberty.” Paul refutes this error by raising the banner of “slavery.” Freedom is a misnomer because in reality, everyone is a slave and must choose one of two masters. Unsaved men are the slaves of sin. They have no choice, though they think of themselves as free. In Christ, believers have the freedom to choose our master: God or sin. But we still have a master.

One’s choice to become a slave can be either conscious or unconscious. To continue to present oneself to sin is to remain a slave to sin. Very few people choose to become drug addicts. They begin by dabbling with them. They think they are in control, but soon the drug controls (enslaves) them, and they are no longer free. It is the same with sin. To dabble with sin is to become enslaved to it. And to be enslaved by sin is to put oneself on the road to death. Sanctification is not the “higher path” of the few, the committed, the dedicated; it is that path which is expected of every believer. Sanctification is the expected outcome of justification. We dare not excuse ourselves from pursuing this path. If we do, we will be very much like those who say, “Shall we continue in sin that grace may abound?”