Sunday – October 4, 2020 Book of Acts – Acts 22:30 – 23:35 “From the Frying Pan Into the Fire”

Sunday – October 4, 2020

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Word On Worship – Sunday – October 4, 2020

Acts 23:1-3
Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” At this the high priest Ananias ordered those standing near Paul to strike him on the mouth.

How could Paul say that he had lived his life with a pure conscience? Did he not refer to himself as “chief of sinners” (1 Timothy 1:15)? Had he not often spoken, with much regret, of the suffering which he had caused many saints, before his conversion? Are there not some questions that he failed to listen to the words of prophets warning him about coming to Jerusalem earlier in the Book of Acts? And here, before the Sanhedrin, even Paul acknowledges his outburst against the High Priest was a sin. How could his conscience be clear when he had done so much that was wrong?

A devout Jew’s highest efforts at law-keeping might enable him to claim, as Paul did, that he was, as pertains to law-righteousness “blameless” (Philippians 3:6), but he could never stop “looking over his shoulder” with respect to God’s holiness. The Old Testament law never gave men the ability to claim a clear conscience, but grace did, in the Old Testament and the New. This was what Paul had experienced, which he proclaimed, and which the high priest and his associates rejected. No wonder the high priest was so upset! Did this “Paul,” this “law-breaker,” really dare to think of himself as so clean, so righteous? How dare he speak this way, or so Ananias seems to have reasoned.

Much has been written about Paul’s response to the high priest, either condemning him for a brash act of temper, or defending him. Luke does not really indicate the goodness or badness of the act. It does raise a question we must ask of ourselves. Are any of our actions carried out with entirely pure motivation? Is there anything which we do that is not tainted by our own sin? Nothing we do, including our acts of obedience and worship, are entirely pure. Our purity comes from our identification with Him. God’s will is not accomplished because we do the right thing, for all the right reasons. God’s will can be accomplished by evil men, acting out of evil motives, or by good men, acting out of mixed motives.

Paul was once just like these members of the Sanhedrin—an arch enemy of the gospel and a persecutor of the saints. He spoke of himself not only as the one who was formerly “chief of sinners,” but as one who was presently holding the same position (1 Timothy 1:13-15). How is it possible for such a sinner to have a clear conscience? The writer to the Hebrews made that very clear—it is not through one’s own works or righteousness, but through the righteousness of Jesus Christ, and through His sacrificial and substitutionary death, in the sinner’s place (Hebrews 9). Do you have a clear conscience before God? You can, just as Paul did, by personally trusting in Jesus Christ as God’s provision for the cleansing of your sin. This cleansing is not due to any good you have done or will do, but only due to that which Jesus Christ has done.

Sunday – October 29, 2017 Series Week Seven: “Are Women Second Class Citizens?”

Sunday – October 29, 2017 – Read the Word on Worship

Sunday – October 29, 2017 Series Week Seven: “Are Women Second Class Citizens?” from Sunrise Community Church on Vimeo.

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SERIES: “The Church- Can We Have It Our Way?”
Week Seven: “Are Women Second Class Citizens?”

Word On Worship – Sunday – October 29, 2017 Download / Print

1 Corinthians 7:17-18
Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches.”

In our study on the Church and how we should go about “serving church,” a question has been raised by several people in our fellowship, namely the role of women in ministry. Clearly, the role and ministry of women plays a vital part in the spiritual life and ministry of the church. Since there are many who have not experienced the way we “serve church,” now is an opportune time to explain how and why we practice our ecclesiology (the doctrine of the church).

The biblical teaching concerning the ministry of women in the church is strongly opposed by those outside the church (our culture), as well as by all too many who profess to be in the church through faith in Jesus. This is very disturbing and needs to be challenged from the Scriptures. It is my opinion, in order to reach a culturally and politically correct view of the role of women in the church, one must either ignore or deny clear biblical commands and instructions. Either that or these clear texts must be interpreted in a way that is frightening in its implications. If clear teaching on the ministry of women can be cast aside by mishandling Scripture, what other “unacceptable” doctrines will follow?

I must confess, I approach this subject with a greater than normal sense of uneasiness. It is not an uneasiness based upon doubt, for I am confident that what I am about to teach is the clear and consistent teaching of God’s Word. Neither am I uneasy because I fear that someone will come along who will cast this message aside as sloppy scholarship or as the ranting of a chauvinist (which is what some would say about Paul). I am uneasy that speaking so directly will cause someone to turn me off before they have actually considered whether or not what I am saying is true to God’s Word.

It is only fair for me to inform you that a number of my colleagues in ministry (outside our church) will likely disagree strongly with my conclusions. Thus, I am apprehensive because I do not wish to show disrespect or disregard for a number of my good friends and excellent bible teachers who hold different views on this issue. Nevertheless, I believe that what I am about to say needs saying. I only ask that you persevere with me through both lessons and consider whether or not this teaching is true to God’s Word. I trust that the Word of God through the ministry of the Spirit of God will speak to you. I don’t expect all to agree, nor do I believe that those who do agree will necessarily apply the Scriptures in the same way as I would. But I do hope and pray that these texts of Scripture will cause you to reflect on these important matters, and perhaps encourage you to make whatever adjustments are necessary and appropriate in both doctrine and practice to be true to God’s Word.