Sunday September 18, 2022 Romans Week 67 Romans 13:1-7 “God Government and You”

Sunday – September 18, 2022

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Word On Worship – Sunday – September 18, 2022

Romans 13:1-2a
Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God…”

Over the years I have found Christians are little different than non-Christians in their attitudes and responses toward authority. Compliance is given, but cooperation is not always guaranteed. Christians comply with the law, slowing down as we pass the police car with its radar speed detection equipment, but as soon as we are sure it is safe, we drive normally—and illegally. In Romans 13:1-7, Paul deals directly with the Christian’s attitude and conduct with respect to civil government authority.

The church is involved today in the same struggle Paul addresses with the Church at Rome. In the earlier days of our nation, our government was founded on many Christian convictions. If our early government founders and officials were not Christians, at least their beliefs and values were compatible with Christian doctrines and practices. However, over the years, our culture and our government has strayed farther and farther from Christianity. Christians and their values are quickly becoming a minority view according to a Pew Research Center study released this week. Consequently, we should expect the government will increasingly regulate, hinder, and even oppose Christian activity.

When Paul speaks of submission to government, he does so in the context of service which is the main theme of Romans 12:1–13:7. We are challenged by Paul in 12:1-2 to present our bodies to God as living sacrifices, which is our reasonable service of worship. Paul then speaks of our sacrificial service in terms of the church, the body of Christ, and of the exercise of our spiritual gifts (12:3-8). In verses 9-21 Paul writes of our service in the context of love, whether we are serving our fellow-believers or our enemy. Subordination to civil government is discussed in Romans 13:1-7, only to find Paul returning to the theme of walking in love in verses 8 and following.

Daniel illustrates the truth of Romans 13:1-7 and exposes the folly of our fleshly efforts to affect change in government. Daniel was a young political hostage, with no credentials or political clout to impress his Babylonian captors. Daniel was but a single man, living in a godless society and in a heathen culture. And yet Daniel had tremendous political influence on several kings and administrations over a long period of time. What was it that made Daniel the E. F. Hutten of his day? What made kings listen when he spoke? I believe the answer is that Daniel subordinated himself to the heathen, human government of Babylon as God’s divinely ordained institution.

Daniel was a man who was respected and sought by the political leaders of his day. Why? I believe it was because Daniel was practicing what Paul later preached. Daniel was serving God by his subordination to civil government. As he sought to serve God with a clear conscience, he refused to do only that which was disobedient to God and defiling to his conscience. As he served God, he eagerly cooperated and supported the governmental system under which God had placed him. Down through history, men like Daniel have had a profound impact on kings and government officials—even though they served God and even though they were in the minority. May God grant that we will present ourselves to Him as living sacrifices, as we subordinate ourselves to others and to the government He has ordained.

Sunday – March 7, 2021 1Peter 2:13 “Christian Thinking During COVID 19” Pt 10

Sunday – March 7, 2021

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Word On Worship – Sunday – March 7, 2021

1 Peter 2:13-15
Submit yourselves for the Lord’s sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.”

For centuries, the Christian’s relationship to civil government has been a matter of critical importance. In the Old Testament, the nation of Israel spent 400 years under Egyptian rule. The prophet Jeremiah spoke to the people of Israel, directing them to submit to Nebuchadnezzar and to Babylonian rule. The false prophets, however, promised the people that God would quickly deliver them from their bondage. As a result, over a period of time through a sequence of defeats at the hands of the Babylonians, almost the entire population of those dwelling in Jerusalem and the territory of Judah were taken as captives to Babylon. This same spirit of rebellion against foreign domination, even though divinely imposed, was evident in the Jews of Jesus’ day.

The command is given to submit ourselves to every human institution. The word “submit” is almost always taught and understood in terms of authority. Submission is the proper response of the Christian to those in a position of authority over us. In secular thinking, this may be as far as submission will go, but this is not so in the Bible. In addition to being a matter of authority, submission is also a matter of priority.

Peter calls upon the saints to “honor all men.” I believe this is a manifestation of submission. Peter commands the saints to submit to the king as the one “in authority” (verse 13). Submission is not only to be granted to the king, the ultimate authority, but to all of his agents. As I understand Peter, this not only means men in prominent positions of power such as governors but those who act on their behalf, the civil servants who carry out the functions of government on our level. Peter expects us to respond to these agents of authority as though they were the supreme human authority whom they represent.

Christians today are becoming more and more suspicious of government as it seems to encroach on our freedoms, especially during the COVID pandemic. When Christians are dominant in government, Christians breathe easily, but when “liberals” take control, we suddenly look at government differently. Let us remember that the government of Peter’s day was Rome, and the emperor at the end of Peter’s life was Nero. And yet Peter speaks of government not as our persecutor but as our protector. He speaks not of civil disobedience but of submission. He does not speak of government as our accuser but as the instrument through which false accusations are silenced. Let us look at government and respond to it as God has intended it to be, not as we fear it will be.